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Ezekiel 46

Ezek. 46:20 KJV (With Strong’s)

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Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
he unto me, This is the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
where the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall boil
bashal (Hebrew #1310)
properly, to boil up; hence, to be done in cooking; figuratively to ripen
KJV usage: bake, boil, bring forth, roast, seethe, sod (be sodden).
Pronounce: baw-shal'
Origin: a primitive root
k the trespass offering
'asham (Hebrew #817)
guilt; by implication, a fault; also a sin-offering
KJV usage: guiltiness, (offering for) sin, trespass (offering).
Pronounce: aw-shawm'
Origin: from 816
and the sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, where they shall bake
'aphah (Hebrew #644)
to cook, especially to bake
KJV usage: bake(-r, (-meats)).
Pronounce: aw-faw'
Origin: a primitive root
l the meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
; that they bear
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
them not out into the utter
chiytsown (Hebrew #2435)
properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
KJV usage: outer, outward, utter, without.
Pronounce: khee-tsone'
Origin: from 2434
court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
, to sanctify
qadash (Hebrew #6942)
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
Pronounce: kaw-dash'
Origin: a primitive root
m the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
.
k
1 Sam. 2:13‑14• 13And the priests' custom with the people was, when any man sacrificed a sacrifice, the priest's servant came, when the flesh was cooked, with a flesh-hook of three prongs in his hand;
 14and he struck it into the pan, or kettle, or cauldron, or pot; the priest took of it all that the flesh-hook brought up. So they did in Shiloh to all the Israelites that came there. (1 Sam. 2:13‑14)
;
2 Chron. 35:13• 13And they roasted the passover with fire according to the ordinance; and the consecrated things they boiled in pots and in cauldrons and in pans, and divided them speedily among all the children of the people. (2 Chron. 35:13)
l
Lev. 2:4‑7• 4And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
 5And if thine offering be an oblation baken on the pan, it shall be fine flour unleavened, mingled with oil.
 6Thou shalt part it in pieces, and pour oil thereon: it is an oblation.
 7And if thine offering be an oblation prepared in the cauldron, it shall be made of fine flour with oil. (Lev. 2:4‑7)
m
Ezek. 44:19• 19And when they go forth into the outer court, into the outer court to the people, they shall put off their garments wherein they ministered, and lay them in the holy cells; and they shall put on other garments, that they may not hallow the people with their garments. (Ezek. 44:19)

More on:

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Bake,
Court,
Meat Offering,
Offering; Offering Up,
Priest; Priesthood,
Sanctify,
Sin Offering,
Trespass Offering

Cross References

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boil the trespass.
Ezek. 44:29• 29They shall eat the oblation and the sin-offering and the trespass-offering; and every devoted thing in Israel shall be theirs. (Ezek. 44:29)
;
1 Sam. 2:13‑15• 13And the priests' custom with the people was, when any man sacrificed a sacrifice, the priest's servant came, when the flesh was cooked, with a flesh-hook of three prongs in his hand;
 14and he struck it into the pan, or kettle, or cauldron, or pot; the priest took of it all that the flesh-hook brought up. So they did in Shiloh to all the Israelites that came there.
 15Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw. (1 Sam. 2:13‑15)
;
2 Chron. 35:13• 13And they roasted the passover with fire according to the ordinance; and the consecrated things they boiled in pots and in cauldrons and in pans, and divided them speedily among all the children of the people. (2 Chron. 35:13)
bake the meat.
Lev. 2:4‑7• 4And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
 5And if thine offering be an oblation baken on the pan, it shall be fine flour unleavened, mingled with oil.
 6Thou shalt part it in pieces, and pour oil thereon: it is an oblation.
 7And if thine offering be an oblation prepared in the cauldron, it shall be made of fine flour with oil. (Lev. 2:4‑7)
;
Lev. 7:1‑38• 1And this is the law of the trespass-offering--it is most holy:
 2in the place where they slaughter the burnt-offering shall they slaughter the trespass-offering; and the blood thereof shall he sprinkle on the altar round about.
 3And he shall present of it all the fat thereof; the fat tail and the fat that covereth the inwards,
 4and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver, which he shall take away as far as the kidneys.
 5And the priest shall burn them on the altar, an offering by fire to Jehovah: it is a trespass-offering.
 6Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy.
 7As the sin-offering, so is the trespass-offering; there shall be one law for them: it shall be the priest's who maketh atonement therewith.
 8And as to the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself.
 9And every oblation that is baken in the oven, and all that is prepared in the cauldron and in the pan, shall be the priest's who offereth it; to him it shall belong.
 10And every oblation, mingled with oil, and dry, shall all the sons of Aaron have, one as the other.
 11And this is the law of the sacrifice of peace-offering, which a man shall present to Jehovah.
 12If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.
 13Besides the cakes, he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving.
 14And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong.
 15And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.
 16And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;
 17and the remainder of the flesh of the sacrifice on the third day shall be burned with fire.
 18And if any of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity.
 19And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat the flesh.
 20But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.
 21And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.
 22And Jehovah spoke to Moses, saying,
 23Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat.
 24But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it.
 25For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.
 26And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle.
 27Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.
 28And Jehovah spoke to Moses, saying,
 29Speak unto the children of Israel, saying, He that presenteth the sacrifice of his peace-offering to Jehovah shall bring his offering to Jehovah of the sacrifice of his peace-offering.
 30His own hands shall bring Jehovah's offerings by fire, the fat with the breast shall he bring: the breast, that it may be waved as a wave-offering before Jehovah.
 31And the priest shall burn the fat on the altar; and the breast shall be Aaron's and his sons'.
 32And the right shoulder of the sacrifices of your peace-offerings shall ye give as a heave-offering unto the priest.
 33He of the sons of Aaron that presenteth the blood of the peace-offerings, and the fat, shall have the right shoulder for his part.
 34For the breast of the wave-offering, and the shoulder of the heave-offering, have I taken of the children of Israel from the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons from the children of Israel by an everlasting statute.
 35This is the portion of the anointing of Aaron and of the anointing of his sons, from Jehovah's offerings by fire, in the day when he presented them to serve Jehovah as priests,
 36which Jehovah commanded to be given them by the children of Israel in the day that he anointed them: it is an everlasting statute, throughout their generations.
 37This is the law of the burnt-offering, of the oblation, and of the sin-offering, and of the trespass-offering, and of the consecration-offering, and of the sacrifice of peace-offering,
 38which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings to Jehovah, in the wilderness of Sinai. (Lev. 7:1‑38)
to sanctify.
Ezek. 44:19• 19And when they go forth into the outer court, into the outer court to the people, they shall put off their garments wherein they ministered, and lay them in the holy cells; and they shall put on other garments, that they may not hallow the people with their garments. (Ezek. 44:19)

J. N. Darby Translation

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And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, and where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people.