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Leviticus 2

Lev. 2:4 KJV (With Strong’s)

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4
And if thou bring
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
an oblation
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
of a meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
baken
ma'apheh (Hebrew #3989)
from 644; something baked, i.e. a batch: --baken.
Pronounce: mah-af-eh'
in the oven
tannuwr (Hebrew #8574)
a fire-pot
KJV usage: furnace, oven.
Pronounce: tan-noor'
Origin: from 5216
, it shall be unleavened
matstsah (Hebrew #4682)
properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
KJV usage: unleaved (bread, cake), without leaven.
Pronounce: mats-tsaw'
Origin: from 4711 in the sense of greedily devouring for sweetness
cakes
challah (Hebrew #2471)
a cake (as usually punctured)
KJV usage: cake.
Pronounce: khal-law'
Origin: from 2490
of fine flour
coleth (Hebrew #5560)
flour (as chipped off)
KJV usage: (fine) flour, meal.
Pronounce: so'-leth
Origin: from an unused root meaning to strip
mingled
balal (Hebrew #1101)
to overflow (specifically with oil.); by implication, to mix; also (denominatively from 1098) to fodder
KJV usage: anoint, confound, X fade, mingle, mix (self), give provender, temper.
Pronounce: baw-lal'
Origin: a primitive root
with oil
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
, or unleavened
matstsah (Hebrew #4682)
properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
KJV usage: unleaved (bread, cake), without leaven.
Pronounce: mats-tsaw'
Origin: from 4711 in the sense of greedily devouring for sweetness
wafers
raqiyq (Hebrew #7550)
from, 7556 in its original sense; a thin cake; -- cake, wafer.
Pronounce: raw-keek'
i anointed
mashach (Hebrew #4886)
to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
KJV usage: anoint, paint.
Pronounce: maw-shakh'
Origin: a primitive root
with oil
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
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Ex. 29:2• 2and unleavened bread, and unleavened cakes mingled with oil, and unleavened wafers anointed with oil--of wheaten flour shalt thou make them. (Ex. 29:2)

More on:

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Cakes,
Flour,
Meat Offering,
Oblation,
Offering; Offering Up,
Oil,
Oven,
Wafer

Cross References

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Ministry on This Verse

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meat offering.
1 Chron. 23:28‑29• 28For their place was by the side of the sons of Aaron for the service of the house of Jehovah, over the courts, and over the chambers, and over the purifying of all holy things, and for the work of the service of the house of God;
 29and for the loaves to be set in rows, and for the fine flour for the oblation, and for the unleavened cakes, and for what is baked in the pan, and for that which is saturated with oil, and for all measure of capacity and size; (1 Chron. 23:28‑29)
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Psa. 22:14• 14I am poured out like water, and all my bones are out of joint: my heart is become like wax; it is melted in the midst of my bowels. (Psa. 22:14)
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Ezek. 46:20• 20And he said unto me, This is the place where the priests shall boil the trespass-offering, and the sin-offering, and where they shall bake the oblation, that they bring them not out into the outer court, so as to hallow the people. (Ezek. 46:20)
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Matt. 26:38• 38Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me. (Matt. 26:38)
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John 12:27• 27Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour. (John 12:27)
the oven.{Tannur}, probably such an oven as that described by D'Arvieux, as used by the Arabs.
He states that they make a fire in a great stone pitcher, and when heated, mix meal and water, which they apply with the hollow of their hands to the outside, and this soft paste spreading itself upon it, is baked in an instant, and the bread comes of as thin as our wafers.
Lev. 1:11• 11And he shall slaughter it on the side of the altar northward before Jehovah; and Aaron's sons, the priests, shall sprinkle its blood on the altar round about. (Lev. 1:11)
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Lev. 6:17• 17It shall not be baken with leaven. As their portion have I given it unto them of my offerings by fire: it is most holy; as the sin-offering, and as the trespass-offering. (Lev. 6:17)
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Lev. 7:12• 12If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil. (Lev. 7:12)
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Lev. 10:12• 12And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the oblation that is left of Jehovah's offerings by fire, and eat it with unleavened bread beside the altar; for it is most holy. (Lev. 10:12)
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Ex. 12:8• 8And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs shall they eat it. (Ex. 12:8)
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1 Cor. 5:7‑8• 7Purge out the old leaven, that ye may be a new lump, according as ye are unleavened. For also our passover, Christ, has been sacrificed;
 8so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened bread of sincerity and truth. (1 Cor. 5:7‑8)
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Heb. 7:26• 26For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: (Heb. 7:26)
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1 Peter 2:1,22• 1Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
 22who did no sin, neither was guile found in his mouth; (1 Peter 2:1,22)
wafers.
Ex. 16:31• 31And the house of Israel called its name Manna; and it was like coriander-seed, white; and the taste of it was like cake with honey. (Ex. 16:31)
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Ex. 29:2• 2and unleavened bread, and unleavened cakes mingled with oil, and unleavened wafers anointed with oil--of wheaten flour shalt thou make them. (Ex. 29:2)
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Isa. 42:1• 1Behold my servant whom I uphold, mine elect in whom my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations. (Isa. 42:1)
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Isa. 44:3‑5• 3For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring.
 4And they shall spring up among the grass, as willows by the water-courses.
 5One shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall write with his hand: I am Jehovah's, and surname himself by the name of Israel. (Isa. 44:3‑5)
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Isa. 61:1• 1The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound; (Isa. 61:1)
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John 3:34• 34for he whom God has sent speaks the words of God, for God gives not the Spirit by measure. (John 3:34)
• Christ, as a divine Person, had the title of an independent will. “The Son quickens whom he will”; but He came to do His Father’s will. His will was obedience, sinless therefore, and perfect. Leaven, in the Word, is the symbol of corruption-“the leaven of malice and wickedness.” In the cake, therefore, which was to be offered as a sweet savor to God, there was no leaven. (“Leviticus 2” by J.N. Darby)
• The cake1 was made mingled with oil, just as the human nature of Christ had its being and character, its taste, from the Holy Spirit, of which oil is ever and the known symbol. (“Leviticus 2” by J.N. Darby)
• So, when broken into pieces, every part of it was anointed with oil, to show that if Christ’s life were, so to speak, taken to pieces, every detail and element of it was in the perfectness of, and characterized by, the Holy Spirit. (“Leviticus 2” by J.N. Darby)

J. N. Darby Translation

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4
And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakesi of fine flour mingledk with oil, or unleavened wafers anointed with oil.

JND Translation Notes

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i
A kind of thin cake with holes in it.
k
It cannot, I think, be doubted that this is more than, and intended to be more than "anointed." "Mixed," "mingled," is the sense of the word. In Ps. 92.10 it is not merely "anointed" as consecration, but his whole system is invigorated and strengthened by it. It formed his strength; hence it is "fresh oil" there.