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Ezekiel 42

Ezek. 42:13 KJV (With Strong’s)

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13
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
he unto me, The north
tsaphown (Hebrew #6828)
from 6845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)
KJV usage: north(-ern, side, -ward, wind).
Pronounce: tsaw-fone'
Origin: or tsaphon {tsaw-fone'}
chambers
lishkah (Hebrew #3957)
a room in a building (whether for storage, eating, or lodging)
KJV usage: chamber, parlour. Compare 5393.
Pronounce: lish-kaw'
Origin: from an unused root of uncertain meaning
and the south
darowm (Hebrew #1864)
the south; poet. the south wind
KJV usage: south.
Pronounce: daw-rome'
Origin: of uncertain derivation
chambers
lishkah (Hebrew #3957)
a room in a building (whether for storage, eating, or lodging)
KJV usage: chamber, parlour. Compare 5393.
Pronounce: lish-kaw'
Origin: from an unused root of uncertain meaning
, which are before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the separate place
gizrah (Hebrew #1508)
the figure or person (as if cut out); also an inclosure (as separated)
KJV usage: polishing, separate place.
Pronounce: ghiz-raw'
Origin: feminine of 1506
, they be holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
chambers
lishkah (Hebrew #3957)
a room in a building (whether for storage, eating, or lodging)
KJV usage: chamber, parlour. Compare 5393.
Pronounce: lish-kaw'
Origin: from an unused root of uncertain meaning
, wherer the priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
that approach
qarowb (Hebrew #7138)
from 7126; near (in place, kindred or time)
KJV usage: allied, approach, at hand, + any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
Pronounce: kaw-robe'
Origin: or qarob {kaw-robe'}
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
the most
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
holy things
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
: there shall theyt lay
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
the most
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
holy things
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
, and theuv meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
, and the sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, and the trespass offering
'asham (Hebrew #817)
guilt; by implication, a fault; also a sin-offering
KJV usage: guiltiness, (offering for) sin, trespass (offering).
Pronounce: aw-shawm'
Origin: from 816
w; for the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
is holy
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
.
r
Lev. 6:16,26• 16And the remainder thereof shall Aaron and his sons eat: unleavened shall it be eaten in a holy place; in the court of the tent of meeting shall they eat it.
 26The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting. (Lev. 6:16,26)
;
Lev. 10:13‑14• 13And ye shall eat it in a holy place, because it is thy due, and thy sons' due, of Jehovah's offerings by fire; for so I am commanded.
 14And the breast of the wave-offering, and the shoulder of the heave-offering shall ye eat in a clean place, thou, and thy sons, and thy daughters with thee; for as thy due, and thy sons' due, are they given of the sacrifices of peace-offerings of the children of Israel. (Lev. 10:13‑14)
t
Neh. 13:5• 5had prepared for him a great chamber, where formerly they laid the oblations, the frankincense, and the vessels, and the tithes of the corn, the new wine and the oil, which was commanded for the Levites and the singers and the doorkeepers, and the heave-offerings of the priests. (Neh. 13:5)
u
Lev. 2:3,10• 3And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire.
 10And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire. (Lev. 2:3,10)
v
Num. 18:9‑10• 9This shall be thine of the most holy things, reserved from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons.
 10As most holy shalt thou eat it: every male shall eat it; it shall be holy unto thee. (Num. 18:9‑10)
w
Lev. 6:14• 14And this is the law of the oblation: one of the sons of Aaron shall present it before Jehovah, before the altar. (Lev. 6:14)
,etc.

More on:

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Chamber,
Meat Offering,
North,
Offering; Offering Up,
Priest; Priesthood,
Sin Offering,
South,
Trespass Offering

Cross References

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they be holy.
Ex. 29:31• 31And thou shalt take the ram of the consecration, and boil its flesh in a holy place. (Ex. 29:31)
;
Lev. 6:14‑16,26• 14And this is the law of the oblation: one of the sons of Aaron shall present it before Jehovah, before the altar.
 15And he shall take of it his handful of the fine flour of the oblation, and of the oil thereof, and all the frankincense which is on the meat-offering, and shall burn it on the altar: it is a sweet odour of the memorial thereof to Jehovah.
 16And the remainder thereof shall Aaron and his sons eat: unleavened shall it be eaten in a holy place; in the court of the tent of meeting shall they eat it.
 26The priest that offereth it for sin shall eat it: in a holy place shall it be eaten, in the court of the tent of meeting. (Lev. 6:14‑16,26)
;
Lev. 7:6• 6Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy. (Lev. 7:6)
;
Lev. 10:13‑14,17• 13And ye shall eat it in a holy place, because it is thy due, and thy sons' due, of Jehovah's offerings by fire; for so I am commanded.
 14And the breast of the wave-offering, and the shoulder of the heave-offering shall ye eat in a clean place, thou, and thy sons, and thy daughters with thee; for as thy due, and thy sons' due, are they given of the sacrifices of peace-offerings of the children of Israel.
 17Why have ye not eaten the sin-offering in a holy place? for it is most holy, and he has given it to you that ye might bear the iniquity of the assembly, to make atonement for them before Jehovah. (Lev. 10:13‑14,17)
;
Lev. 24:9• 9And it shall be Aaron's and his sons'; and they shall eat it in a holy place; for it is most holy unto him of Jehovah's offerings by fire: it is an everlasting statute. (Lev. 24:9)
;
Num. 18:9• 9This shall be thine of the most holy things, reserved from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons. (Num. 18:9)
approach.
Ezek. 40:46• 46And the cell whose front is toward the north is for the priests, the keepers of the charge of the altar. These are the sons of Zadok, those who, from among the sons of Levi, approach unto Jehovah to minister unto him. (Ezek. 40:46)
;
Lev. 10:3• 3And Moses said to Aaron, This is what Jehovah spoke, saying, I will be hallowed in them that come near me, and before all the people I will be glorified. And Aaron was silent. (Lev. 10:3)
;
Num. 16:5,40• 5And he spoke to Korah and to all his band, saying, Even to-morrow will Jehovah make known who is his, and who is holy; and he will cause him to come near to him; and him whom he has chosen, him will he cause to come near to him.
 40as a memorial to the children of Israel, that no stranger who is not of the seed of Aaron come near to burn incense before Jehovah, that he be not as Korah, and as his band,--as Jehovah had said to him through Moses. (Num. 16:5,40)
;
Num. 18:7• 7But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death. (Num. 18:7)
;
Deut. 21:5• 5and the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to do service unto him, and to bless in the name of Jehovah; and according to their word shall be every controversy and every stroke. (Deut. 21:5)
the most holy.
Lev. 2:3,10• 3And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire.
 10And the remainder of the oblation shall be Aaron's and his sons': it is most holy of Jehovah's offerings by fire. (Lev. 2:3,10)
;
Lev. 6:14,17,25,29• 14And this is the law of the oblation: one of the sons of Aaron shall present it before Jehovah, before the altar.
 17It shall not be baken with leaven. As their portion have I given it unto them of my offerings by fire: it is most holy; as the sin-offering, and as the trespass-offering.
 25Speak unto Aaron and to his sons, saying, This is the law of the sin-offering. At the place where the burnt-offering is slaughtered shall the sin-offering be slaughtered before Jehovah: it is most holy.
 29All the males among the priests shall eat thereof: it is most holy. (Lev. 6:14,17,25,29)
;
Lev. 7:1,6• 1And this is the law of the trespass-offering--it is most holy:
 6Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy. (Lev. 7:1,6)
;
Lev. 10:13,17• 13And ye shall eat it in a holy place, because it is thy due, and thy sons' due, of Jehovah's offerings by fire; for so I am commanded.
 17Why have ye not eaten the sin-offering in a holy place? for it is most holy, and he has given it to you that ye might bear the iniquity of the assembly, to make atonement for them before Jehovah. (Lev. 10:13,17)
;
Lev. 14:13• 13And he shall slaughter the he-lamb at the place where the sin-offering and the burnt-offering are slaughtered, in a holy place; for as the sin-offering, so the trespass-offering is the priest's: it is most holy. (Lev. 14:13)
;
Lev. 21:22• 22The bread of his God, of the most holy and of the holy, shall he eat; (Lev. 21:22)
;
Num. 1:9‑10• 9for Zebulun, Eliab the son of Helon;
 10for the children of Joseph: for Ephraim, Elishama the son of Ammihud; for Manasseh, Gamaliel the son of Pedahzur; (Num. 1:9‑10)
;
Num. 18:9‑10• 9This shall be thine of the most holy things, reserved from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons.
 10As most holy shalt thou eat it: every male shall eat it; it shall be holy unto thee. (Num. 18:9‑10)
;
Neh. 13:5• 5had prepared for him a great chamber, where formerly they laid the oblations, the frankincense, and the vessels, and the tithes of the corn, the new wine and the oil, which was commanded for the Levites and the singers and the doorkeepers, and the heave-offerings of the priests. (Neh. 13:5)

J. N. Darby Translation

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13
And he said unto me, The north cells and the south cells, which are before the separate place, they are holy cells, where the priests that come near unto Jehovah shall eat the most holy things; there shall they lay the most holy things, both the oblation and the sin-offering and the trespass-offering: for the place is holy.