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Leviticus 24

Lev. 24:9 KJV (With Strong’s)

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9
And it shall be Aaron’s
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
and his sons’
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
; and theyd shall eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
it in the holy
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
: for it is most
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
unto him of the offerings
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
made by fire
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
by a perpetual
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
statute
choq (Hebrew #2706)
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
KJV usage: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, X necessary, ordinance(- nary), portion, set time, statute, task.
Pronounce: khoke
Origin: from 2710
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d
Lev. 8:31• 31And Moses spoke to Aaron and to his sons, Boil the flesh at the entrance of the tent of meeting; and there eat it and the bread that is in the basket of the consecration-offering, as I commanded, saying, Aaron and his sons shall eat it. (Lev. 8:31)
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Ex. 29:32• 32And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the entrance of the tent of meeting. (Ex. 29:32)
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1 Sam. 21:6• 6And the priest gave him holy bread; for there was no bread there but the shew-loaves that were taken from before Jehovah, to put on hot bread in the day when they were taken away. (1 Sam. 21:6)
;
Matt. 12:4• 4How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only? (Matt. 12:4)

More on:

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Aaron,
Fire,
Offering; Offering Up,
Son

Cross References

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Ministry on This Verse

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Aaron's.
Lev. 8:31• 31And Moses spoke to Aaron and to his sons, Boil the flesh at the entrance of the tent of meeting; and there eat it and the bread that is in the basket of the consecration-offering, as I commanded, saying, Aaron and his sons shall eat it. (Lev. 8:31)
;
1 Sam. 21:6• 6And the priest gave him holy bread; for there was no bread there but the shew-loaves that were taken from before Jehovah, to put on hot bread in the day when they were taken away. (1 Sam. 21:6)
;
Mal. 1:12• 12But ye profane it, in that ye say, The table of the Lord is polluted; and the fruit thereof, his food, is contemptible. (Mal. 1:12)
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Matt. 12:4• 4How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only? (Matt. 12:4)
;
Mark 2:26• 26how he entered into the house of God, in the section of Abiathar the high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him? (Mark 2:26)
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Luke 6:4• 4how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that any eat, unless the priests alone? (Luke 6:4)
they shall.
Lev. 6:16• 16And the remainder thereof shall Aaron and his sons eat: unleavened shall it be eaten in a holy place; in the court of the tent of meeting shall they eat it. (Lev. 6:16)
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Lev. 8:3,31• 3and gather all the assembly together at the entrance of the tent of meeting.
 31And Moses spoke to Aaron and to his sons, Boil the flesh at the entrance of the tent of meeting; and there eat it and the bread that is in the basket of the consecration-offering, as I commanded, saying, Aaron and his sons shall eat it. (Lev. 8:3,31)
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Lev. 10:17• 17Why have ye not eaten the sin-offering in a holy place? for it is most holy, and he has given it to you that ye might bear the iniquity of the assembly, to make atonement for them before Jehovah. (Lev. 10:17)
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Lev. 21:22• 22The bread of his God, of the most holy and of the holy, shall he eat; (Lev. 21:22)
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Ex. 29:32‑33• 32And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the entrance of the tent of meeting.
 33They shall eat the things with which the atonement was made, to consecrate and to hallow them; but a stranger shall not eat of them, for they are holy. (Ex. 29:32‑33)
• The priests identified themselves with the tribes by eating this bread-the action of eating having the significance of continued identification. (“Leviticus 24” by J.N. Darby)

J. N. Darby Translation

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9
And it shall be Aaron’s and his sons’; and they shall eat it in a holy place; for it is most holy unto him of Jehovah’s offerings by fire: it is an everlasting statute.