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Ezekiel 48

Ezek. 48:8 KJV (With Strong’s)

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8
And by the border
gbuwl (Hebrew #1366)
from 1379; properly, a cord (as twisted), i.e. (by implication) a boundary; by extens. the territory inclosed
KJV usage: border, bound, coast, X great, landmark, limit, quarter, space.
Pronounce: gheb-ool'
Origin: or (shortened) gbul {gheb-ool'}
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
, from the east
qadiym (Hebrew #6921)
from 6923; the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
KJV usage: east(-ward, wind).
Pronounce: kaw-deem'
Origin: or qadim {kaw-deem'}
side
pe'ah (Hebrew #6285)
properly, mouth in a figurative sense, i.e. direction, region, extremity
KJV usage: corner, end, quarter, side.
Pronounce: pay-aw'
Origin: feminine of 6311
unto the west
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
side
pe'ah (Hebrew #6285)
properly, mouth in a figurative sense, i.e. direction, region, extremity
KJV usage: corner, end, quarter, side.
Pronounce: pay-aw'
Origin: feminine of 6311
, shall be the offering
truwmah (Hebrew #8641)
from 7311; a present (as offered up), especially in sacrifice or as tribute
KJV usage: gift, heave offering ((shoulder)), oblation, offered(-ing).
Pronounce: ter-oo-maw'
Origin: or trumah (Deut. 12:11) {ter-oo-maw'}
m which ye shall offer
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
of five
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
and twenty
`esriym (Hebrew #6242)
twenty; also (ordinal) twentieth
KJV usage: (six-)score, twenty(-ieth).
Pronounce: es-reem'
Origin: from 6235
thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
reeds in breadth
rochab (Hebrew #7341)
width (literally or figuratively)
KJV usage: breadth, broad, largeness, thickness, wideness.
Pronounce: ro'-khab
Origin: from 7337
, and in length
'orek (Hebrew #753)
length
KJV usage: + forever, length, long.
Pronounce: o'rek'
Origin: from 748
as one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
of the other parts
cheleq (Hebrew #2506)
properly, smoothness (of the tongue); also an allotment
KJV usage: flattery, inheritance, part, X partake, portion.
Pronounce: khay'lek
Origin: from 2505
, from the east
qadiym (Hebrew #6921)
from 6923; the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
KJV usage: east(-ward, wind).
Pronounce: kaw-deem'
Origin: or qadim {kaw-deem'}
side
pe'ah (Hebrew #6285)
properly, mouth in a figurative sense, i.e. direction, region, extremity
KJV usage: corner, end, quarter, side.
Pronounce: pay-aw'
Origin: feminine of 6311
unto the west
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
side
pe'ah (Hebrew #6285)
properly, mouth in a figurative sense, i.e. direction, region, extremity
KJV usage: corner, end, quarter, side.
Pronounce: pay-aw'
Origin: feminine of 6311
: and the sanctuary
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
shall be in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of it.
m
Ezek. 45:1‑6• 1Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
 2Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
 3And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
 4The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.
 5And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
 6And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel. (Ezek. 45:1‑6)

More on:

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East,
Judah,
Offering; Offering Up,
Reed,
Sanctuary,
West

Cross References

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Ministry on This Verse

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the offering.
Ezek. 45:1‑6• 1Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
 2Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
 3And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
 4The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.
 5And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
 6And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel. (Ezek. 45:1‑6)
the sanctuary.
Ezek. 48:35• 35It was round about eighteen thousand measures: and the name of the city from that day shall be, The Lord is there. (Ezek. 48:35)
;
Isa. 12:6• 6Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee. (Isa. 12:6)
;
Isa. 33:20‑22• 20Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
 21But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
 22For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us. (Isa. 33:20‑22)
;
Zech. 2:11‑12• 11And many nations shall be joined to the Lord in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the Lord of hosts hath sent me unto thee.
 12And the Lord shall inherit Judah his portion in the holy land, and shall choose Jerusalem again. (Zech. 2:11‑12)
;
2 Cor. 6:16• 16And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (2 Cor. 6:16)
;
Eph. 2:20‑22• 20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
 21In whom all the building fitly framed together groweth unto an holy temple in the Lord:
 22In whom ye also are builded together for an habitation of God through the Spirit. (Eph. 2:20‑22)
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Col. 2:9• 9For in him dwelleth all the fulness of the Godhead bodily. (Col. 2:9)
;
Rev. 21:3,22• 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
 22And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. (Rev. 21:3,22)
;
Rev. 22:3• 3And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: (Rev. 22:3)
• The oblation is a wholly new feature of this redistribution of Israel, when He comes whose right is the crown, and whose prime care is the sanctuary of Jehovah. Prince, Priests, and Levites shall be there, each in due place in relation to the city and the sanctuary. For it is no question here of heaven or the heavenly city, new Jerusalem, that comes down out of heaven from God, but of the earth and the land. The temple is as marked here as it is emphatically absent in Revelation 21. (“Notes on Ezekiel 48” by W. Kelly)

J. N. Darby Translation

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8
And by the border of Judah, from the east side unto the west side, shall be the heave-offering that ye shall offer, five and twenty thousand cubits in breadth, and in length as one of the parts from the east side unto the west side: and the sanctuary shall be in the midst of it.