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Isaiah 33

Isa. 33:20 KJV (With Strong’s)

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20
Look
chazah (Hebrew #2372)
to gaze at; mentally, to perceive, contemplate (with pleasure); specifically, to have a vision of
KJV usage: behold, look, prophesy, provide, see.
Pronounce: khaw-zaw'
Origin: a primitive root
upon Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
, the city
qiryah (Hebrew #7151)
a city
KJV usage: city.
Pronounce: kir-yaw'
Origin: from 7136 in the sense of flooring, i.e. building
of our solemnities
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
: thine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
shall see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
a quiet
sha'anan (Hebrew #7600)
secure; in a bad sense, haughty
KJV usage: that is at ease, quiet, tumult. Compare 7946.
Pronounce: shah-an-awn'
Origin: from 7599
habitation
naveh (Hebrew #5116)
from 5115; (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den)
KJV usage: comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried.
Pronounce: naw-veh'
Origin: or (feminine) navah {naw-vaw'}
, a tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
that shall not be taken down
tsa`an (Hebrew #6813)
to load up (beasts), i.e. to migrate
KJV usage: be taken down.
Pronounce: tsaw-an'
Origin: a primitive root
; not one of the stakes
yathed (Hebrew #3489)
a peg
KJV usage: nail, paddle, pin, stake.
Pronounce: yaw-thade'
Origin: from an unused root meaning to pin through or fast
thereof shall ever
netsach (Hebrew #5331)
or netsach {nay'-tsakh}; from 5329; properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view); --alway(-s), constantly, end, (+ n-)ever(more), perpetual, strength, victory.
Pronounce: neh'-tsakh
v be removed
naca` (Hebrew #5265)
properly, to pull up, especially the tent-pins, i.e. start on a journey
KJV usage: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Pronounce: naw-sah'
Origin: a primitive root
, neither shall any of the cords
chebel (Hebrew #2256)
from 2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin
KJV usage: band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
Pronounce: kheh'-bel
Origin: or chebel {khay'-bel}
thereof be broken
nathaq (Hebrew #5423)
to tear off
KJV usage: break (off), burst, draw (away), lift up, pluck (away, off), pull (out), root out.
Pronounce: naw-thak'
Origin: a primitive root
.
v
Rev. 3:12• 12Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. (Rev. 3:12)

More on:

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Jerusalem,
The Tabernacle,
Zion; Sion; Mount Zion

Cross References

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Ministry on This Verse

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Look.
Psa. 48:12‑13• 12Walk about Zion, and go round about her: tell the towers thereof.
 13Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following. (Psa. 48:12‑13)
the city.
Deut. 12:5• 5But unto the place which the Lord your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: (Deut. 12:5)
;
Psa. 78:68‑69• 68But chose the tribe of Judah, the mount Zion which he loved.
 69And he built his sanctuary like high palaces, like the earth which he hath established for ever. (Psa. 78:68‑69)
thine eyes.
Psa. 46:5• 5God is in the midst of her; she shall not be moved: God shall help her, and that right early. (Psa. 46:5)
;
Psa. 125:1• 1<<A Song of degrees.>> They that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever. (Psa. 125:1)
;
Psa. 128:5• 5The Lord shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life. (Psa. 128:5)
not one.
Isa. 37:33• 33Therefore thus saith the Lord concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it. (Isa. 37:33)
;
Isa. 54:2• 2Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; (Isa. 54:2)
;
Ezek. 48:35• 35It was round about eighteen thousand measures: and the name of the city from that day shall be, The Lord is there. (Ezek. 48:35)
;
Matt. 16:18• 18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Matt. 16:18)
;
Rev. 3:12• 12Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. (Rev. 3:12)
• {v.20-24} The chapter closes with a call to view Zion and Jerusalem as at last a city of unruffled peace, of unshaken stability. (“Isaiah 33” by F.B. Hole)

J. N. Darby Translation

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20
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be pulled up, neither shall any of its cords be broken;