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Ezekiel 6

Ezek. 6:13 KJV (With Strong’s)

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13
Then shall ye know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, when their slain
chalal (Hebrew #2491)
pierced (especially to death); figuratively, polluted
KJV usage: kill, profane, slain (man), X slew, (deadly) wounded.
Pronounce: khaw-lawl'
Origin: from 2490
men shall be among
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
their idols
gilluwl (Hebrew #1544)
from 1556; properly, a log (as round); by implication, an idol
KJV usage: idol.
Pronounce: ghil-lool'
Origin: or (shortened) gillul {ghil-lool'}
round about
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
their altars
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
, uponx every high
ruwm (Hebrew #7311)
to be high actively, to rise or raise (in various applications, literally or figuratively)
KJV usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (X a-)loud, mount up, offer (up), + presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
Pronounce: room
Origin: a primitive root
hill
gib`ah (Hebrew #1389)
a hillock
KJV usage: hill, little hill.
Pronounce: ghib-aw'
Origin: feminine from the same as 1387
, in all the tops
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the mountains
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
, and under every green
ra`anan (Hebrew #7488)
verdant; by analogy, new; figuratively, prosperous
KJV usage: green, flourishing.
Pronounce: rah-an-awn'
Origin: from an unused root meaning to be green
tree
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
, and under every thick
`aboth (Hebrew #5687)
from 5686; intwined, i.e. dense
KJV usage: thick.
Pronounce: aw-both'
Origin: or rabowth {aw-both'}
oak
'elah (Hebrew #424)
an oak or other strong tree
KJV usage: elm, oak, teil-tree.
Pronounce: ay-law'
Origin: feminine of 352
, the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
where they did offer
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
sweet
nichowach (Hebrew #5207)
from 5117; properly, restful, i.e. pleasant; abstractly, delight
KJV usage: sweet (odour).
Pronounce: nee-kho'-akh
Origin: or niychoach {nee-kho'-akh}
savor
reyach (Hebrew #7381)
odor (as if blown)
KJV usage: savour, scent, smell.
Pronounce: ray'-akh
Origin: from 7306
to all their idols
gilluwl (Hebrew #1544)
from 1556; properly, a log (as round); by implication, an idol
KJV usage: idol.
Pronounce: ghil-lool'
Origin: or (shortened) gillul {ghil-lool'}
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x
Isa. 57:5,7• 5inflaming yourselves with idols under every green tree, slaying the children in the valleys under the clefts of the rocks?
 7Upon a lofty and high mountain hast thou set thy bed: even thither didst thou go up to offer sacrifice. (Isa. 57:5,7)
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Jer. 2:20• 20For of old thou hast broken thy yoke, and burst thy bands; and thou saidst, I will not serve. For upon every high hill, and under every green tree, thou bowest down, playing the harlot. (Jer. 2:20)
;
Hos. 4:13• 13they sacrifice upon the tops of the mountains, and burn incense upon the hills, under oak and poplar and terebinth, because the shade thereof is good; therefore your daughters play the harlot and your daughters-in-law commit adultery. (Hos. 4:13)

More on:

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Idolatry,
Mountain Mount,
Oak,
Offering; Offering Up

Cross References

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when.
Ezek. 6:4‑7• 4And your altars shall be desolate, and your sun-images shall be broken; and I will cast down your slain men before your idols;
 5and I will lay the dead bodies of the children of Israel before their idols; and I will scatter your bones round about your altars.
 6In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be cut down, and your works may be abolished.
 7And the slain shall fall in the midst of you, and ye shall know that I am Jehovah. (Ezek. 6:4‑7)
;
Isa. 37:20,36‑38• 20And now, Jehovah our God, save us out of his hand, that all the kingdoms of the earth may know that thou art Jehovah, thou only.
 36And an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies.
 37And Sennacherib king of Assyria departed, and went and returned, and abode at Nineveh.
 38And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead. (Isa. 37:20,36‑38)
upon.
Ezek. 20:28• 28When I had brought them into the land which I had lifted up my hand to give unto them, then they saw every high hill and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering; and there they placed their sweet savour, and there poured out their drink-offerings. (Ezek. 20:28)
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1 Kings 14:23• 23And they also built for themselves high places, and columns, and Asherahs on every high hill and under every green tree; (1 Kings 14:23)
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2 Kings 16:4• 4And he sacrificed and burned incense on the high places, and on the hills, and under every green tree. (2 Kings 16:4)
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Isa. 1:29• 29For they shall be ashamed of the terebinths that ye have desired, and ye shall blush for the gardens that ye have chosen. (Isa. 1:29)
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Isa. 57:5‑7• 5inflaming yourselves with idols under every green tree, slaying the children in the valleys under the clefts of the rocks?
 6Among the smooth stones of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things?
 7Upon a lofty and high mountain hast thou set thy bed: even thither didst thou go up to offer sacrifice. (Isa. 57:5‑7)
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Isa. 65:3‑4• 3the people that provoke me to anger continually to my face, sacrificing in gardens and burning incense upon the bricks;
 4who sit down among the graves, and lodge in the secret places; who eat swine's flesh, and broth of abominable things is in their vessels; (Isa. 65:3‑4)
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Isa. 66:17• 17They that sanctify themselves, and purify themselves in the gardens behind one in the midst; that eat swine's flesh, and the abomination, and the mouse, shall perish together, saith Jehovah. (Isa. 66:17)
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Jer. 2:20• 20For of old thou hast broken thy yoke, and burst thy bands; and thou saidst, I will not serve. For upon every high hill, and under every green tree, thou bowest down, playing the harlot. (Jer. 2:20)
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Jer. 3:6• 6And Jehovah said unto me in the days of Josiah the king, Hast thou seen what backsliding Israel hath done? She hath gone up upon every high mountain and under every green tree, and there hath committed fornication. (Jer. 3:6)
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Hos. 4:13• 13they sacrifice upon the tops of the mountains, and burn incense upon the hills, under oak and poplar and terebinth, because the shade thereof is good; therefore your daughters play the harlot and your daughters-in-law commit adultery. (Hos. 4:13)

J. N. Darby Translation

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13
And ye shall know that I am Jehovah, when their slain shall be among their idols, round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick terebinth, the places where they offered sweet savour to all their idols.