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Galatians 4

Gá. 4:30 KJV (With Strong’s)

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Nevertheless
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
l the scripture
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
? Cast out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
the bondwoman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paidiske (Greek #3814)
a girl, i.e. (specially), a female slave or servant
KJV usage: bondmaid(-woman), damsel, maid(-en).
Pronounce: pahee-dis'-kay
Origin: feminine diminutive of 3816
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the bondwoman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paidiske (Greek #3814)
a girl, i.e. (specially), a female slave or servant
KJV usage: bondmaid(-woman), damsel, maid(-en).
Pronounce: pahee-dis'-kay
Origin: feminine diminutive of 3816
shall
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be heir
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the freewoman
eleutheros (Greek #1658)
unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
KJV usage: free (man, woman), at liberty.
Pronounce: el-yoo'-ther-os
Origin: probably from the alternate of 2064
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
l
Gn. 21:10,12• 10Por tanto dijo á Abraham: Echa á esta sierva y á su hijo; que el hijo de esta sierva no ha de heredar con mi hijo, con Isaac.
 12Entonces dijo Dios á Abraham: No te parezca grave á causa del muchacho y de tu sierva; en todo lo que te dijere Sara, oye su voz, porque en Isaac te será llamada descendencia. (Gn. 21:10,12)

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Heir,
Scripture

Cross References

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Ministry on This Verse

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what.
Gá. 3:8,22• 8Y viendo antes la Escritura que Dios por la fe había de justificar á los Gentiles, evangelizó antes á Abraham, diciendo: En ti serán benditas todas las naciones.
 22Mas encerró la Escritura todo bajo pecado, para que la promesa fuese dada á los creyentes por la fe de Jesucristo. (Gá. 3:8,22)
;
Ro. 4:3• 3Porque ¿qué dice la Escritura? Y creyó Abraham á Dios, y le fué atribuído á justicia. (Ro. 4:3)
;
Ro. 11:2• 2No ha desechado Dios á su pueblo, al cual antes conoció. ¿O no sabéis qué dice de Elías la Escritura? cómo hablando con Dios contra Israel dice: (Ro. 11:2)
;
Stg. 4:5• 5¿Pensáis que la Escritura dice sin causa: Es espíritu que mora en nosotros codicia para envidia? (Stg. 4:5)
Cast.
Gn. 21:10‑12• 10Por tanto dijo á Abraham: Echa á esta sierva y á su hijo; que el hijo de esta sierva no ha de heredar con mi hijo, con Isaac.
 11Este dicho pareció grave en gran manera á Abraham á causa de su hijo.
 12Entonces dijo Dios á Abraham: No te parezca grave á causa del muchacho y de tu sierva; en todo lo que te dijere Sara, oye su voz, porque en Isaac te será llamada descendencia. (Gn. 21:10‑12)
;
Ro. 11:7‑11• 7¿Qué pues? Lo que buscaba Israel aquello no ha alcanzado; mas la elección lo ha alcanzado: y los demás fueron endurecidos;
 8Como está escrito: Dióles Dios espíritu de remordimiento, ojos con que no vean, y oídos con que no oigan, hasta el día de hoy.
 9Y David dice: Séales vuelta su mesa en lazo, y en red, Y en tropezadero, y en paga:
 10Sus ojos sean obscurecidos para que no vean, Y agóbiales siempre el espinazo.
 11Digo pues: ¿Han tropezado para que cayesen? En ninguna manera; mas por el tropiezo de ellos vino la salud á los Gentiles, para que fuesen provocados á celos. (Ro. 11:7‑11)
for.
Jn. 8:35• 35Y el siervo no queda en casa para siempre: el hijo queda para siempre. (Jn. 8:35)
;
Ro. 8:15‑17• 15Porque no habéis recibido el espíritu de servidumbre para estar otra vez en temor; mas habéis recibido el espíritu de adopción, por el cual clamamos, Abba, Padre.
 16Porque el mismo Espíritu da testimonio á nuestro espíritu que somos hijos de Dios.
 17Y si hijos, también herederos; herederos de Dios, y coherederos de Cristo; si empero padecemos juntamente con él, para que juntamente con él seamos glorificados. (Ro. 8:15‑17)
• As Ishmael mocked in the day when Isaac was weaned, so now the one born according to the flesh and under bondage of law will persecute the one born after the Spirit and in the liberty of grace. The flesh and the Spirit are ever opposed. (“Galatians 4” by H. Smith)
• The covenant of law and the condition of bondage, represented by the bondwoman and her son, are to be cast off; for we are not the children of the bondwoman, but of the free. (“Galatians 4” by H. Smith)

J. N. Darby Translation

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But what says the scripturef? Cast out the maid servantd and her son; for the son of the maid servantd shall notg inherit with the son of the free woman.

JND Translation Notes

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f
See Gen. 21.10.
d
Or "bondmaid," paidiske (as Acts 12.13). Though in practice the word amounted to the same as a bondmaid, yet the Greek root is essentially different from that of doulos, a bondman, or slave.
g
"Not at all"; "in no wise"; a strong negative.

W. Kelly Translation

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But what saith the scripture? “Cast out the maidservant and her son. For in no wise shall the son of the maidservant inherit with the son of the freewoman.”