Go
Articles on

Galatians 2

Gal. 2:3 KJV (With Strong’s)

+
3
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
Titus
Titos (Greek #5103)
Titus, a Christian
KJV usage: Titus.
Pronounce: tee'-tos
Origin: of Latin origin but uncertain significance
, who was
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
a Greek
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
, was compelled
anagkazo (Greek #315)
to necessitate
KJV usage: compel, constrain.
Pronounce: an-ang-kad'-zo
Origin: from 318
to be circumcised
peritemno (Greek #4059)
to cut around, i.e. (specially) to circumcise
KJV usage: circumcise.
Pronounce: per-ee-tem'-no
Origin: from 4012 and the base of 5114
:

More on:

+
Greek (έλλην),
Titus

Cross References

+

Ministry on This Verse

+
Gal. 5:2‑6• 2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
 3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
 4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
 5For we through the Spirit wait for the hope of righteousness by faith.
 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Gal. 5:2‑6)
;
Acts 15:24• 24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: (Acts 15:24)
;
Acts 16:3• 3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek. (Acts 16:3)
;
1 Cor. 9:20‑21• 20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
 21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. (1 Cor. 9:20‑21)
• Titus, Gentile as he was, had not been circumcised; an evident proof of the liberty in which the Apostle publicly stood. It was a bold step on his part to take Titus with him, and thus decide the question between himself and the Judaizing Christians. (“Galatians 1-2” by J.N. Darby)
• The case of Titus is brought forward to show that this legal teaching was not accepted or insisted on at Jerusalem. (“Galatians 2” by H. Smith)

J. N. Darby Translation

+
3
(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

W. Kelly Translation

+
3
(but neither was Titus, that was with me, being a Greek, compelled to be circumcised;)