Go
Articles on

Galatians 6

Gal. 6:17 KJV (With Strong’s)

+
17
From henceforth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
loipou (Greek #3064)
remaining time
KJV usage: from henceforth.
Pronounce: loy-poo'
Origin: genitive case singular of the same as 3062
let
parecho (Greek #3930)
to hold near, i.e. present, afford, exhibit, furnish occasion
KJV usage: bring, do, give, keep, minister, offer, shew, + trouble.
Pronounce: par-ekh'-o
Origin: from 3844 and 2192
no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
trouble
kopos (Greek #2873)
a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains
KJV usage: labour, + trouble, weariness.
Pronounce: kop'-os
Origin: from 2875
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
o I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
bear
bastazo (Greek #941)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
KJV usage: bear, carry, take up.
Pronounce: bas-tad'-zo
Origin: perhaps remotely derived from the base of 939 (through the idea of removal)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
the marks
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stigma (Greek #4742)
a mark incised or punched (for recognition of ownership), i.e. (figuratively) scar of service
KJV usage: mark.
Pronounce: stig'-mah
Origin: from a primary στίζω (to "stick", i.e. prick)
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
.
o
Col. 1:24• 24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: (Col. 1:24)

More on:

+
The Lord Jesus

Cross References

+

Ministry on This Verse

+
let.
Gal. 1:7• 7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. (Gal. 1:7)
;
Gal. 5:12• 12I would they were even cut off which trouble you. (Gal. 5:12)
;
Josh. 7:25• 25And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. (Josh. 7:25)
;
Acts 15:24• 24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: (Acts 15:24)
;
Heb. 12:15• 15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; (Heb. 12:15)
I bear.
Gal. 5:11• 11And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. (Gal. 5:11)
;
2 Cor. 1:5• 5For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. (2 Cor. 1:5)
;
2 Cor. 4:10• 10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. (2 Cor. 4:10)
;
2 Cor. 11:23‑25• 23Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
 24Of the Jews five times received I forty stripes save one.
 25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; (2 Cor. 11:23‑25)
;
Col. 1:24• 24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: (Col. 1:24)
• Moreover, Satan, who imprinted those marks, ought indeed to recognize them—those beautiful initials of Jesus. (“Galatians 6” by J.N. Darby)
• The apostle can defy any man to trouble him by charging him with having sought the favor of the Jewish or Gentile world to escape persecution. If any man dared to question this, let him look at the marks in his body, which bore witness to the suffering he had endured, as proof of his faithfulness to the gospel he had preached. (“Galatians 6” by H. Smith)

J. N. Darby Translation

+
17
For the rest let no one trouble me, for *I* bear in my body the brands of the Lord Jesus.

W. Kelly Translation

+
17
For the rest let no one give me trouble, for I bear the marks of the Lord Jesus in my body.