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Joshua 7

Josh. 7:25 KJV (With Strong’s)

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25
And Joshua
Yhowshuwa` (Hebrew #3091)
from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader
KJV usage: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.
Pronounce: yeh-ho-shoo'-ah
Origin: or Yhowshua {yeh-ho-shoo'-ah}
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Why
mah (Hebrew #4100)
or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
KJV usage: how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
Pronounce: maw
Origin: or mah {mah}
hast thou troubled
`akar (Hebrew #5916)
properly, to roil water; figuratively, to disturb or affict
KJV usage: trouble, stir.
Pronounce: aw-kar'
Origin: a primitive root
p us? the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall trouble
`akar (Hebrew #5916)
properly, to roil water; figuratively, to disturb or affict
KJV usage: trouble, stir.
Pronounce: aw-kar'
Origin: a primitive root
thee this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
. And all Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
stoned
ragam (Hebrew #7275)
to cast together (stones), i.e. to lapidate
KJV usage: X certainly, stone.
Pronounce: raw-gam'
Origin: a primitive root (compare 7263, 7321, 7551)
q him with stones
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
, and burned
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
them with fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, after they had stoned
caqal (Hebrew #5619)
properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)
KJV usage: (cast, gather out, throw) stone(-s), X surely.
Pronounce: saw-kal'
Origin: a primitive root
them with stones
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
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p
1 Chron. 2:7• 7And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed. (1 Chron. 2:7)
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Heb. 12:15• 15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; (Heb. 12:15)
q
Deut. 17:5• 5Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die. (Deut. 17:5)

More on:

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Day,
Fire,
Israel,
Joshua,
Stones,
Stoning

Cross References

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Ministry on This Verse

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Why hast.
Josh. 7:11‑13• 11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
 12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
 13Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you. (Josh. 7:11‑13)
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Josh. 6:18• 18And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it. (Josh. 6:18)
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Gen. 34:30• 30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house. (Gen. 34:30)
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1 Kings 18:17‑18• 17And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
 18And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim. (1 Kings 18:17‑18)
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1 Chron. 2:7• 7And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed. (1 Chron. 2:7)
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Hab. 2:6‑9• 6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
 7Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
 8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
 9Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! (Hab. 2:6‑9)
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Gal. 5:12• 12I would they were even cut off which trouble you. (Gal. 5:12)
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2 Thess. 1:6• 6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; (2 Thess. 1:6)
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Heb. 12:15• 15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; (Heb. 12:15)
all Israel.
Lev. 20:2• 2Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. (Lev. 20:2)
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Lev. 24:14• 14Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. (Lev. 24:14)
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Deut. 13:10• 10And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage. (Deut. 13:10)
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Deut. 17:5• 5Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die. (Deut. 17:5)
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Deut. 21:21• 21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear. (Deut. 21:21)
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Deut. 22:21‑24• 21Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
 22If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
 23If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
 24Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away evil from among you. (Deut. 22:21‑24)
burned.
Josh. 7:15• 15And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the Lord, and because he hath wrought folly in Israel. (Josh. 7:15)
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Gen. 38:24• 24And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt. (Gen. 38:24)
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Lev. 20:14• 14And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you. (Lev. 20:14)
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Lev. 21:9• 9And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire. (Lev. 21:9)
• Still, though the sin is no longer concealed, discipline must be carried out. The confession of Achan (whose sin had been brought to light, through the obedience of the people, or of Joshua, to the Lord’s directions) does but ratify, in the eyes of all, the just judgment of God. (“Joshua 7” by J.N. Darby)

J. N. Darby Translation

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And Joshua said, How hast thou troubled us! Jehovah will trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.