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Genesis 27

Gen. 27:35 KJV (With Strong’s)

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35
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thy brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
with subtilty
mirmah (Hebrew #4820)
fraud
KJV usage: craft, deceit(-ful, -fully), false, feigned, guile, subtilly, treachery.
Pronounce: meer-maw'
Origin: from 7411 in the sense of deceiving
d, and hath taken away
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
thy blessing
Brakah (Hebrew #1293)
benediction; by implication prosperity
KJV usage: blessing, liberal, pool, present.
Pronounce: ber-aw-kaw'
Origin: from 1288
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2 Kings 10:19• 19And now call me all the prophets of Baal, all his servants, and all his priests: let none be wanting; for I have a great sacrifice to do to Baal; whoever shall be wanting shall not live. But Jehu did it in subtilty, in order that he might bring destruction upon the servants of Baal. (2 Kings 10:19)
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Mal. 2:10• 10Have we not all one father? Hath not one *God created us? Why do we deal unfaithfully every man against his brother, by profaning the covenant of our fathers? (Mal. 2:10)
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1 Thess. 4:6• 6not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified. (1 Thess. 4:6)

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Blessing

Cross References

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Gen. 27:19‑23• 19And Jacob said to his father, I am Esau, thy firstborn. I have done according as thou didst say to me. Arise, I pray thee, sit and eat of my venison, in order that thy soul may bless me.
 20And Isaac said to his son, How is it that thou hast found it so quickly, my son? And he said, Because Jehovah thy God put it in my way.
 21And Isaac said to Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be really my son Esau or not.
 22And Jacob drew near to Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
 23And he did not discern him, because his hands were hairy, as his brother Esau's hands; and he blessed him. (Gen. 27:19‑23)
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2 Kings 10:19• 19And now call me all the prophets of Baal, all his servants, and all his priests: let none be wanting; for I have a great sacrifice to do to Baal; whoever shall be wanting shall not live. But Jehu did it in subtilty, in order that he might bring destruction upon the servants of Baal. (2 Kings 10:19)
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Job 13:7• 7Will ye speak unrighteously for *God? and for him speak deceit? (Job 13:7)
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Mal. 2:10• 10Have we not all one father? Hath not one *God created us? Why do we deal unfaithfully every man against his brother, by profaning the covenant of our fathers? (Mal. 2:10)
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Rom. 3:7‑8• 7For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?
 8and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just. (Rom. 3:7‑8)
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2 Cor. 4:7• 7But we have this treasure in earthen vessels, that the surpassingness of the power may be of God, and not from us: (2 Cor. 4:7)
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1 Thess. 4:6• 6not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified. (1 Thess. 4:6)

J. N. Darby Translation

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35
And he said, Thy brother came with subtilty, and has taken away thy blessing.