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Genesis 27

Gen. 27:41 KJV (With Strong’s)

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41
And Esau
`Esav (Hebrew #6215)
rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterity
KJV usage: Esau.
Pronounce: ay-sawv'
Origin: apparently a form of the passive participle of 6213 in the original sense of handling
p hated
satam (Hebrew #7852)
properly, to lurk for, i.e. persecute
KJV usage: hate, oppose self against.
Pronounce: saw-tam'
Origin: a primitive root
Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
because
`al (Hebrew #5921)
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow)
KJV usage: above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
Pronounce: al
Origin: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
of the blessing
Brakah (Hebrew #1293)
benediction; by implication prosperity
KJV usage: blessing, liberal, pool, present.
Pronounce: ber-aw-kaw'
Origin: from 1288
wherewith
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
blessed him
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
: and Esau
`Esav (Hebrew #6215)
rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterity
KJV usage: Esau.
Pronounce: ay-sawv'
Origin: apparently a form of the passive participle of 6213 in the original sense of handling
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
in his heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, The days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of mourning
'ebel (Hebrew #60)
lamentation
KJV usage: mourning.
Pronounce: ay'-bel
Origin: from 56
r for my father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
are at hand
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
; then will I slay
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
s my brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
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Cross References

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hated.
Gen. 4:2‑8• 2And she further bore his brother Abel. And Abel was a shepherd, but Cain was a husbandman.
3And in process of time it came to pass that Cain brought of the fruit of the ground an offering to Jehovah.
4And Abel, he also brought of the firstlings of his flock, and of their fat. And Jehovah looked upon Abel, and on his offering;
5and upon Cain, and on his offering, he did not look. And Cain was very angry, and his countenance fell.
6And Jehovah said to Cain, Why art thou angry, and why is thy countenance fallen?
7If thou doest well, will not thy countenance look up with confidence? and if thou doest not well, sin lieth at the door; and unto thee shall be his desire, and thou shalt rule over him.
8And Cain spoke to Abel his brother, and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.
(Gen. 4:2‑8)
;
Gen. 37:4,8• 4And his brethren saw that their father loved him more than all his brethren, and they hated him, and could not greet him with friendliness.
8And his brethren said to him, Wilt thou indeed be a king over us? wilt thou indeed rule over us? And they hated him yet the more for his dreams and for his words.
(Gen. 37:4,8)
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Ezek. 25:12‑15• 12Thus saith the Lord Jehovah: Because Edom hath dealt against the house of Judah by taking vengeance, and hath made himself very guilty, and revenged himself upon them,
13therefore thus saith the Lord Jehovah: I will also stretch out my hand upon Edom; and will cut off man and beast from it; and I will make it desolate from Teman; and unto Dedan shall they fall by the sword.
14And I will execute my vengeance upon Edom, by the hand of my people Israel; and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord Jehovah.
15Thus saith the Lord Jehovah: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul, to destroy, from old hatred;
(Ezek. 25:12‑15)
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Ezek. 35:5• 5Because thou hast had a perpetual hatred, and hast given over the children of Israel to the power of the sword, in the time of their calamity, in the time of the iniquity of the end; (Ezek. 35:5)
;
Amos 1:11‑12• 11Thus saith Jehovah: For three transgressions of Edom, and for four, I will not revoke its sentence; because he pursued his brother with the sword, and cast off all pity; and his anger did tear continually, and he kept his wrath for ever.
12And I will send a fire upon Teman, and it shall devour the palaces of Bozrah.
(Amos 1:11‑12)
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Obad. 10‑14• 10Because of violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.
11In the day that thou stoodest on the other side, in the day that strangers carried away captive his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
12But thou shouldest not have looked on the day of thy brother in the day of his disaster; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; nor have opened wide thy mouth in the day of distress.
13Thou shouldest not have entered into the gate of my people in the day of their calamity, nor have looked, even thou, on their affliction in the day of their calamity, neither shouldest thou have laid hands on their substance in the day of their calamity;
14and thou shouldest not have stood on the crossway, to cut off those of his that did escape, nor have delivered up those remaining of him in the day of distress.
(Obad. 10‑14)
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1 John 3:12‑15• 12not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous.
13Do not wonder, brethren, if the world hate you.
14*We* know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.
15Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.
(1 John 3:12‑15)
The days.
Gen. 35:29• 29And Isaac expired and died, and was gathered to his peoples, old and full of days. And his sons Esau and Jacob buried him. (Gen. 35:29)
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Gen. 50:3‑4,10‑11• 3And forty days were fulfilled for him; for so are fulfilled the days of those who are embalmed. And the Egyptians mourned for him seventy days.
4And when the days of his mourning were past, Joseph spoke to the house of Pharaoh, saying, If now I have found favour in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
10And they came to the threshing-floor of Atad, which is beyond the Jordan; and there they lamented with a great and very grievous lamentation; and he made a mourning for his father of seven days.
11And the inhabitants of the land, the Canaanites, saw the mourning at the threshing-floor of Atad, and they said, This is a grievous mourning of the Egyptians. Therefore the name of it was called Abel-Mizraim, which is beyond the Jordan.
(Gen. 50:3‑4,10‑11)
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Deut. 34:8• 8And the children of Israel wept for Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses were ended. (Deut. 34:8)
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2 Chron. 35:24• 24And his servants took him out from the chariot, and put him in the second chariot that he had, and brought him to Jerusalem. And he died, and was buried in the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah. (2 Chron. 35:24)
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Psa. 35:14• 14I behaved myself as though he had been a friend, a brother to me; I bowed down in sadness, as one that mourneth for a mother. (Psa. 35:14)
then.
Gen. 32:6• 6And the messengers returned to Jacob, saying, We came to thy brother, to Esau; and he also is coming to meet thee, and four hundred men with him. (Gen. 32:6)
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2 Sam. 13:28‑29• 28And Absalom commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say to you, Smite Amnon; then slay him, fear not: have not I commanded you? be courageous, and be valiant.
29And the servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose, and they rode each upon his mule and fled.
(2 Sam. 13:28‑29)
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Psa. 37:12‑13,16• 12The wicked plotteth against the righteous, and gnasheth his teeth against him.
13The Lord laugheth at him; for he seeth that his day is coming.
16The little that the righteous hath is better than the abundance of many wicked;
(Psa. 37:12‑13,16)
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Psa. 140:4‑5• 4Keep me, O Jehovah, from the hands of the wicked man, preserve me from the violent man, who devise to overthrow my steps.
5The proud have hidden a snare for me, and cords; they have spread a net by the way-side; they have set traps for me. Selah.
(Psa. 140:4‑5)
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Psa. 142:3• 3When my spirit was overwhelmed within me, then *thou* knewest my path. In the way wherein I walked have they hidden a snare for me. (Psa. 142:3)
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Prov. 1:12‑13,16• 12let us swallow them up alive as Sheol, and whole, as those that go down into the pit;
13we shall find all precious substance, we shall fill our houses with spoil:
16for their feet run to evil, and they make haste to shed blood.
(Prov. 1:12‑13,16)
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Prov. 6:14• 14deceits are in his heart; he deviseth mischief at all times, he soweth discords. (Prov. 6:14)
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Eccl. 7:9• 9Be not hasty in thy spirit to be vexed; for vexation resteth in the bosom of fools. (Eccl. 7:9)
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Obad. 10• 10Because of violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever. (Obad. 10)
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Eph. 4:26‑27• 26Be angry, and do not sin; let not the sun set upon your wrath,
27neither give room for the devil.
(Eph. 4:26‑27)
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Titus 1:15‑16• 15All things are pure to the pure; but to the defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
16They profess to know God, but in works deny him, being abominable, and disobedient, and found worthless as to every good work.
(Titus 1:15‑16)
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Titus 3:3• 3For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)
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1 John 3:12‑15• 12not as Cain was of the wicked one, and slew his brother; and on account of what slew he him? because his works were wicked, and those of his brother righteous.
13Do not wonder, brethren, if the world hate you.
14*We* know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.
15Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him.
(1 John 3:12‑15)

J. N. Darby Translation

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41
And Esau hated Jacob because of the blessing with which his father had blessed him. And Esau said in his heart, The days of mourning for my father are at hand, and I will slay my brother Jacob.