Go
Articles on

Genesis 4

Gen. 4:17 KJV (With Strong’s)

+
17
And Cain
Qayin (Hebrew #7014)
Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe
KJV usage: Cain, Kenite(-s).
Pronounce: kah'-yin
Origin: the same as 7013 (with a play upon the affinity to 7069)
knew
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
; and she conceived
harah (Hebrew #2029)
to be (or become) pregnant, conceive (literally or figuratively)
KJV usage: been, be with child, conceive, progenitor.
Pronounce: haw-raw'
Origin: a primitive root
, and bare
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
ζEnoch
Chanowk (Hebrew #2585)
initiated; Chanok, an antediluvian patriach
KJV usage: Enoch.
Pronounce: khan-oke'
Origin: from 2596
: and he builded
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
a city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, and called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, after the name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
of his son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, Enoch
Chanowk (Hebrew #2585)
initiated; Chanok, an antediluvian patriach
KJV usage: Enoch.
Pronounce: khan-oke'
Origin: from 2596
.
ζ
Chanoch.

More on:

+
Cain,
Enoch,
Son,
Wife

Cross References

+

Ministry on This Verse

+
Enoch.
Gen. 5:18,22• 18And Jared lived an hundred sixty and two years, and he begat Enoch:
 22And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: (Gen. 5:18,22)
and he.
Gen. 11:4• 4And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. (Gen. 11:4)
;
Eccl. 2:4‑11• 4I made me great works; I builded me houses; I planted me vineyards:
 5I made me gardens and orchards, and I planted trees in them of all kind of fruits:
 6I made me pools of water, to water therewith the wood that bringeth forth trees:
 7I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
 8I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
 9So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
 10And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labor: and this was my portion of all my labor.
 11Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. (Eccl. 2:4‑11)
;
Dan. 4:30• 30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honor of my majesty? (Dan. 4:30)
;
Luke 17:28‑29• 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
 29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. (Luke 17:28‑29)
the name.
2 Sam. 18:18• 18Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place. (2 Sam. 18:18)
;
Psa. 49:11• 11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. (Psa. 49:11)
• His sin is the “initiated," {Enoch} whose name his father gives to the city he was building: a most striking fact for that day, and above all notable in him whom Jehovah had sentenced to be a fugitive and a wanderer in the earth. (“Genesis 4:16-17” by W. Kelly)
• It is the rise of civilization without God; the effort of man to make a paradise for himself and forget that he is an outcast through sin. Cain shows us the first budding of what was to bear the bitterest fruit. (“Genesis 4:16-17” by W. Kelly)
• We have seen under Cain the cradle of public civilized life, the first building of a city; his son named with an expression of initiation or culture, earthly as it was; and the city named in the pride of life after the name of his son: a little beginning of that vast system to rise up ere long in opposition to God, where the knowledge of the Father and of His love never penetrates, where Christ and they that are His cannot escape hatred. (“Genesis 4:18-22” by W. Kelly)
• He must die like his parents, but his city, like his family, shall continue forever, his dwellings from generation to generation, and then at least the name should not die. Expulsion from paradise, going out from Jehovah's presence, only gave the occasion to prove how a brave and determined man can rise above the dreariest lot and turn a land of wandering into a settled habitation and secured from marauders and other foes. (“Genesis 4:18-22” by W. Kelly)

J. N. Darby Translation

+
17
And Cain knew his wife, and she conceived and bore Enoch. And he built a city; and he called the name of the city after the name of his son Enoch.

W. Kelly Translation

+
17
And Cain knew his wife; and she conceived and bare Enoch. And he was building a city, and called the city’s name, after the name of his son, Enoch.