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Hebrews 10

Heb. 10:10 KJV (With Strong’s)

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10
By
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
will
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
we are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
sanctified
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
v through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the offering
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosphora (Greek #4376)
presentation; concretely, an oblation (bloodless) or sacrifice
KJV usage: offering (up).
Pronounce: pros-for-ah'
Origin: from 4374
x of the body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
of Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
once
ephapax (Greek #2178)
upon one occasion (only)
KJV usage: (at) once (for all).
Pronounce: ef-ap'-ax
Origin: from 1909 and 530
for all.
v
John 17:19• 19And for their sakes I sanctify myself, that they also might be sanctified through the truth. (John 17:19)
x
Heb. 9:12• 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (Heb. 9:12)

More on:

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Christ,
Offering; Offering Up,
Sanctify,
The Lord Jesus

Cross References

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Ministry on This Verse

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we.
Heb. 2:11• 11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, (Heb. 2:11)
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Heb. 13:12• 12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. (Heb. 13:12)
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Zech. 13:1• 1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. (Zech. 13:1)
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John 17:19• 19And for their sakes I sanctify myself, that they also might be sanctified through the truth. (John 17:19)
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John 19:34• 34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. (John 19:34)
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1 Cor. 1:30• 30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: (1 Cor. 1:30)
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1 Cor. 6:11• 11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:11)
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1 John 5:6• 6This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. (1 John 5:6)
the offering.
Heb. 10:5,12,14,20• 5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
 12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
 14For by one offering he hath perfected for ever them that are sanctified.
 20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (Heb. 10:5,12,14,20)
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Heb. 9:12,26,28• 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
 26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
 28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Heb. 9:12,26,28)
• Christians, whether Jews or Gentiles previously, have been and are set apart through that body offered up once for all; and it is in virtue of God's will by means of Jesus offered up that we are thus sanctified. (“Hebrews 10:8-14” by W. Kelly)
• It is by the will of God that we are set apart for Him (not by our own will), and that by means of the sacrifice offered to God….sanctification is a complete setting apart to God, as belonging to Him at the price of the offering of Jesus, a consecration to Him by means of that offering. (“Hebrews 10” by J.N. Darby)
• Thus our sanctification, our being set apart to God, has—with regard to the work that accomplished it—all the stability of the will of God, and all the grace from which it sprang. (“Hebrews 10” by J.N. Darby)
• It is in vain and needless to look within in the endeavor to find in our faith, our repentance, our experiences or our feelings, that which will bring relief or peace to the burdened conscience. (“The Purged Conscience: Hebrews 10:1-18” by H. Smith)

J. N. Darby Translation

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10
by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

W. Kelly Translation

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10
by which will we have been sanctifieda through the offering of the body of Jesus Christ once for allb.

WK Translation Notes

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a
It is evident that the KJV is not justified in giving the same force "are sanctified" to "hēgiasmenoi" in vs.10 and to "tous hagiazomenous" in vs. 14. The Revisers rightly say in the one case "we have been sanctified," and in the other "them that are sanctified," not those that are (or were) being sanctified as in the analogous case of {vi 26997}{/vi}, {vi 28382}{/vi}. There is a moral present, and not merely an historical one of actual time.
b
The RV corrects the blunder of the KJV, and reads "once for all" without italics.