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Hebrews 13

Heb. 13:12 KJV (With Strong’s)

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12
Wherefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he might sanctify
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
with
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
, suffered
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
y the gate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pule (Greek #4439)
a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)
KJV usage: gate.
Pronounce: poo'-lay
Origin: apparently a primary word
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
y
John 19:17‑18• 17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
 18Where they crucified him, and two other with him, on either side one, and Jesus in the midst. (John 19:17‑18)

More on:

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Blood,
Gate,
Sanctify,
The Lord Jesus

Cross References

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Ministry on This Verse

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sanctify.
Heb. 2:11• 11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, (Heb. 2:11)
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Heb. 9:13‑14,18‑19• 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
 18Whereupon neither the first testament was dedicated without blood.
 19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, (Heb. 9:13‑14,18‑19)
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Heb. 10:29• 29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? (Heb. 10:29)
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John 17:19• 19And for their sakes I sanctify myself, that they also might be sanctified through the truth. (John 17:19)
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John 19:34• 34But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. (John 19:34)
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1 Cor. 6:11• 11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Cor. 6:11)
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Eph. 5:26• 26That he might sanctify and cleanse it with the washing of water by the word, (Eph. 5:26)
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1 John 5:6‑8• 6This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
 7For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
 8And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. (1 John 5:6‑8)
suffered.
Lev. 24:23• 23And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the Lord commanded Moses. (Lev. 24:23)
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Num. 15:36• 36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses. (Num. 15:36)
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Josh. 7:24• 24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor. (Josh. 7:24)
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Mark 15:20‑24• 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
 21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
 22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
 23And they gave him to drink wine mingled with myrrh: but he received it not.
 24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. (Mark 15:20‑24)
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John 19:17‑18• 17And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
 18Where they crucified him, and two other with him, on either side one, and Jesus in the midst. (John 19:17‑18)
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Acts 7:58• 58And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul. (Acts 7:58)
• The two extremes meet in the true sin-offering, which points to the blood which fits for the holiest, and to the body burnt in the place of rejection outside. The Christian has access into the sanctuary, but along with this he shares the place of scorn here below. (“Hebrews 13:10-16” by W. Kelly)
• Judaism gave a man a great place on earth, but no place in heaven; Christianity gives the believer a great place in heaven, but no place on earth, save one of reproach. (“Outside the Camp: Hebrews 13” by H. Smith)
• The Word says, “without the gate,” for when Christ died the city had taken the place of the camp. In order that we might have the place of blessing within the veil, He must take our place of judgment outside the camp. (“Outside the Camp: Hebrews 13” by H. Smith)

J. N. Darby Translation

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Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:

W. Kelly Translation

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Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.