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Hebrews 13

Heb. 13:13 KJV (With Strong’s)

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13
Let us go forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
therefore
toinun (Greek #5106)
truly now, i.e. accordingly
KJV usage: then, therefore.
Pronounce: toy'-noon
Origin: from 5104 and 3568
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
the camp
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parembole (Greek #3925)
a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia)
KJV usage: army, camp, castle.
Pronounce: par-em-bol-ay'
Origin: from a compound of 3844 and 1685
, bearing
phero (Greek #5342)
namely, οἴω (oy'-o); and ἐνέγκω (en-eng'-ko) to "bear" or carry (in a very wide application, literally and figuratively, as follows)
KJV usage: be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.
Pronounce: fer'-o
Origin: a primary verb -- for which other, and apparently not cognate ones are used in certain tenses only
z his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
reproach
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oneidismos (Greek #3680)
contumely
KJV usage: reproach.
Pronounce: on-i-dis-mos'
Origin: from 3679
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z
Acts 5:41• 41And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. (Acts 5:41)

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Camp

Cross References

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Ministry on This Verse

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Heb. 11:26• 26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. (Heb. 11:26)
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Heb. 12:3• 3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. (Heb. 12:3)
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Matt. 5:11• 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. (Matt. 5:11)
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Matt. 10:24‑25• 24The disciple is not above his master, nor the servant above his lord.
 25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? (Matt. 10:24‑25)
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Matt. 16:24• 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. (Matt. 16:24)
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Matt. 27:32,39‑44• 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
 39And they that passed by reviled him, wagging their heads,
 40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
 41Likewise also the chief priests mocking him, with the scribes and elders, said,
 42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
 44The thieves also, which were crucified with him, cast the same in his teeth. (Matt. 27:32,39‑44)
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Luke 6:22• 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. (Luke 6:22)
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Acts 5:41• 41And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. (Acts 5:41)
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1 Cor. 4:10‑13• 10We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.
 11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
 12And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
 13Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day. (1 Cor. 4:10‑13)
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2 Cor. 12:10• 10Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. (2 Cor. 12:10)
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1 Peter 4:4,14‑16• 4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
 15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
 16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. (1 Peter 4:4,14‑16)
• We are not of the world, as our Lord was not; and as He never sought its ease or honor, but accepted its shame, so are we called to follow His steps "outside the camp," the scene of religious respectability; as Heb. 10:19, etc., sets forth our boldness to enter the holies by the blood of Jesus. (“Hebrews 13:10-16” by W. Kelly)
• It takes us outside the camp, a religious people connected with the world down here, into shame and rejection on earth. This is the portion of Christ. In heaven He is accepted, He has gone in with His own blood-on earth cast out and despised. A worldly religion, which forms a system in which the world can walk, and in which the religious element is adapted to man on the earth, is the denial of Christianity. (“Hebrews 13” by J.N. Darby)
• We are not called to go outside under the judgment of God, but we are called to go outside under the reproach of men. (“Outside the Camp: Hebrews 13” by H. Smith)
• The camp, as we have seen, was composed of people outwardly in relationship with God, and with an earthly order of priests who stood between the people and God. {Heb. 9:1-10} (“Outside the Camp: Hebrews 13” by H. Smith)
• In its inception the camp was set up by God, and in its corruption it was set aside by God…. if the exhortation to Jewish believers is to go forth without the camp, how much more incumbent is it upon the believer of today to go forth outside that which is merely an imitation of the camp. (“Outside the Camp: Hebrews 13” by H. Smith)
• It is not for us to judge the motives that hold many from going forth. Ignorance of the truth, lack of simple faith, the fear of man, the dread of consequences, the prejudices of religious training and associations, not to speak of more sordid motives, may hold many back. Perhaps, however, the most powerful influence to hold saints in these systems is the natural dread that we all have of being in reproach. (“Outside the Camp: Hebrews 13” by H. Smith)

J. N. Darby Translation

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therefore let us go forth to him without the camp, bearing his reproach:

W. Kelly Translation

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Therefore let us go forth unto him without the camp, bearing his reproach.