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Hebrews 11

Heb. 11:35 KJV (With Strong’s)

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35
Women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
u received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
raised to life again
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
others
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
were tortured
tumpanizo (Greek #5178)
to stretch on an instrument of torture resembling a drum, and thus beat to death
KJV usage: torture.
Pronounce: toom-pan-id'-zo
Origin: from a derivative of 5180 (meaning a drum, "tympanum")
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
accepting
prosdechomai (Greek #4327)
to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
KJV usage: accept, allow, look (wait) for, take.
Pronounce: pros-dekh'-om-ahee
Origin: from 4314 and 1209
w deliverance
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apolutrosis (Greek #629)
(the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation
KJV usage: deliverance, redemption.
Pronounce: ap-ol-oo'-tro-sis
Origin: from a compound of 575 and 3083
; that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might obtain
tugchano (Greek #5177)
akin to the base of 5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
KJV usage: be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180.
Pronounce: toong-khan'-o
Origin: probably for an obsolete τύχω (for which the middle voice of another alternate τεύχω (to make ready or bring to pass) is used in certain tenses
a
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
better
kreitton (Greek #2909)
stronger, i.e. (figuratively) better, i.e. nobler
KJV usage: best, better.
Pronounce: krite'-tohn
Origin: comparative of a derivative of 2904
resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
:*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
u
1 Kings 17:22• 22And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived. (1 Kings 17:22)
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2 Kings 4:35‑36• 35Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
 36And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son. (2 Kings 4:35‑36)
w
Acts 4:19• 19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. (Acts 4:19)

More on:

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Deliverance,
Life,
Resurrection,
Woman

Cross References

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Ministry on This Verse

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Women.
1 Kings 17:22‑24• 22And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived.
 23And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
 24And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth. (1 Kings 17:22‑24)
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2 Kings 4:27‑37• 27And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me.
 28Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?
 29Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
 30And the mother of the child said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.
 31And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.
 32And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.
 33He went in therefore, and shut the door upon them twain, and prayed unto the Lord.
 34And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
 35Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
 36And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
 37Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out. (2 Kings 4:27‑37)
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Luke 7:12‑16• 12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
 13And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
 14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
 15And he that was dead sat up, and began to speak. And he delivered him to his mother.
 16And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. (Luke 7:12‑16)
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John 11:40‑45• 40Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
 41Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
 42And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
 43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
 44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
 45Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. (John 11:40‑45)
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Acts 9:41• 41And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. (Acts 9:41)
tortured.
Acts 22:24‑25,29• 24The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
 25And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
 29Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. (Acts 22:24‑25,29)
not accepting.
Acts 4:19• 19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. (Acts 4:19)
that they.
Matt. 22:30• 30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. (Matt. 22:30)
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Mark 12:25• 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. (Mark 12:25)
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Luke 14:14• 14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. (Luke 14:14)
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Luke 20:36• 36Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. (Luke 20:36)
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John 5:29• 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:29)
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Acts 23:6• 6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. (Acts 23:6)
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Acts 24:15• 15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. (Acts 24:15)
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1 Cor. 15:54• 54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. (1 Cor. 15:54)
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Phil. 3:11• 11If by any means I might attain unto the resurrection of the dead. (Phil. 3:11)
• After the transitional first clause of Heb. 11:35, we find an array of sufferings in which faith triumphed of old. Here is what is more akin to what the Christian may have to face at various times and places. (“Hebrews 11:32-36” by W. Kelly)
• {v.35-36} The apostle passes before us the endurance of faith. (“Faith Overcoming the Present World: Hebrews 11:23-40” by H. Smith)

J. N. Darby Translation

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35
Women received their dead again by resurrection; and others were torturedg, not having accepted deliverance, that they might get a better resurrection;

JND Translation Notes

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g
Perhaps "beaten [to death]."

W. Kelly Translation

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35
Womena received their dead again byb resurrection; and others were tortured, not having accepted their deliverance that they might obtain a better resurrection;

WK Translation Notes

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a
"Women" is the subject, not the object.
b
Or, "out of."