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John 5

John 5:29 KJV (With Strong’s)

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29
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall come forth
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
; theyoo that have done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
, unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
of life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they that have done
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
evil
phaulos (Greek #5337)
"foul" or "flawy", i.e. (figuratively) wicked
KJV usage: evil.
Pronounce: fow'-los
Origin: apparently a primary word
, unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
of damnation
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
a.
o
John 2:23• 23Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. (John 2:23)
a
Matt. 25:46• 46And these shall go away into everlasting punishment: but the righteous into life eternal. (Matt. 25:46)

More on:

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Damnation,
Life,
Resurrection

Cross References

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Ministry on This Verse

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come.
Dan. 12:2‑3• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
 3And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. (Dan. 12:2‑3)
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Matt. 25:31‑46• 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
 32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
 33And he shall set the sheep on his right hand, but the goats on the left.
 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
 35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
 36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
 38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
 39Or when saw we thee sick, or in prison, and came unto thee?
 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
 42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
 44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
 45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
 46And these shall go away into everlasting punishment: but the righteous into life eternal. (Matt. 25:31‑46)
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Acts 24:15• 15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. (Acts 24:15)
done good.
Luke 14:14• 14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. (Luke 14:14)
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Rom. 2:6‑10• 6Who will render to every man according to his deeds:
 7To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
 8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
 9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
 10But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: (Rom. 2:6‑10)
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Gal. 6:8‑10• 8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
 9And let us not be weary in well doing: for in due season we shall reap, if we faint not.
 10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. (Gal. 6:8‑10)
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1 Tim. 6:18• 18That they do good, that they be rich in good works, ready to distribute, willing to communicate; (1 Tim. 6:18)
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Heb. 13:16• 16But to do good and to communicate forget not: for with such sacrifices God is well pleased. (Heb. 13:16)
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1 Peter 3:11• 11Let him eschew evil, and do good; let him seek peace, and ensue it. (1 Peter 3:11)
• There will be a resurrection of those who have done good (this will be a resurrection of life, the Lord will complete His quickening work), and there will be a resurrection of those who have done evil (this will be a resurrection for their judgment). (“John 5” by J.N. Darby)
• {Those that practiced good} Life eternal in Christ is never inoperative, and the Holy Ghost, who is given to the believer consequent on the accomplishment of redemption and the ascension of Christ, works in that life, that there may be the fruit of righteousness. (“John 5” by W. Kelly)
• “Those that did evil,” and their end a resurrection of judgment. In the hour that now is they would not have the Son of God in all His grace; they must be judged by the Son of Man in the hour that is coming. (“John 5” by W. Kelly)

J. N. Darby Translation

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29
and shall go forth; those that have practisedc good, to resurrection of life, and those that have donec evil, to resurrection of judgment.

JND Translation Notes

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c
Poieo, and Prasso; see Rom 1.32.

W. Kelly Translation

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29
and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment.