Matt. 25:46 KJV (With Strong’s)

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46
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
h shall go away
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
punishment
kolasis (Greek #2851)
penal infliction
KJV usage: punishment, torment.
Pronounce: kol'-as-is
Origin: from 2849
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the righteous
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
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Cross References

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everlasting.
Matt. 25:41• 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (Matt. 25:41)
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Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Dan. 12:2)
;
Mark 9:44,46,48‑49• 44Where their worm dieth not, and the fire is not quenched.
46Where their worm dieth not, and the fire is not quenched.
48Where their worm dieth not, and the fire is not quenched.
49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
(Mark 9:44,46,48‑49)
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Luke 16:26• 26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. (Luke 16:26)
;
John 5:29• 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:29)
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2 Thess. 1:9• 9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (2 Thess. 1:9)
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Rev. 14:10‑11• 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
(Rev. 14:10‑11)
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Rev. 20:10,15• 10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
15And whosoever was not found written in the book of life was cast into the lake of fire.
(Rev. 20:10,15)
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Rev. 21:8• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Rev. 21:8)
the righteous.
Matt. 13:43• 43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. (Matt. 13:43)
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Psa. 16:10‑11• 10For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
11Thou wilt show me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
(Psa. 16:10‑11)
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John 3:15‑16,36• 15That whosoever believeth in him should not perish, but have eternal life.
16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
(John 3:15‑16,36)
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John 10:27‑28• 27My sheep hear my voice, and I know them, and they follow me:
28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
(John 10:27‑28)
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Rom. 2:7‑16• 7To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11For there is no respect of persons with God.
12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13(For not the hearers of the law are just before God, but the doers of the law shall be justified.
14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
(Rom. 2:7‑16)
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Rom. 5:21• 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Rom. 5:21)
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Rom. 6:23• 23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Rom. 6:23)
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1 John 2:25• 25And this is the promise that he hath promised us, even eternal life. (1 John 2:25)
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1 John 5:11‑12• 11And this is the record, that God hath given to us eternal life, and this life is in his Son.
12He that hath the Son hath life; and he that hath not the Son of God hath not life.
(1 John 5:11‑12)
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Jude 21• 21Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (Jude 21)

J. N. Darby Translation

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46
And these shall go away into eternal punishment, and the righteous into life eternal.

W. Kelly Translation

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46
aAnd these shall go away into everlasting punishment, but the righteous into life everlasting.

WK Translation Notes

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a
everlasting... everlasting: [Q. Does the word of God really mean "eternal" or "everlasting" in Matt. 25:46? or only "age-lasting?" T.H.T.]
A. The word is used in Rom. 16:26 of God, in Heb. 9:14 of the Spirit, and in 1 John 1:2 of that life which Christ was and is. Are They merely age-lasting? In 2 Cor. 4:18 the same is contrasted with "temporal," instead of being similar in force, as these false teachers aver. Nay, the verse itself refutes their desire; for even they own that the life of the saints is "everlasting," and the same word in the same sentence is applied to the punishment of the wicked. Hebrew, Greek, English, or any other tongue, makes no difference. The N. T. differs from the Old in the utmost clearness as to this, now that Christ is come; as the O. T. had dwelt chiefly on the present government of God, while pointing here and there to the eternal things which are now unveiled under the gospel. (Bible Treasury 20:112)