Articles on

1 Timothy 6

1 Tim. 6:18 KJV (With Strong’s)

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18
That they do good
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
agathoergeo (Greek #14)
to work good
KJV usage: do good.
Pronounce: ag-ath-er-gheh'-o
Origin: from 18 and 2041
, that they be rich
plouteo (Greek #4147)
to be (or become) wealthy (literally or figuratively)
KJV usage: be increased with goods, (be made, wax) rich.
Pronounce: ploo-teh'-o
Origin: from 4148
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
, ready to distribute
eumetadotos (Greek #2130)
good at imparting, i.e. liberal
KJV usage: ready to distribute.
Pronounce: yoo-met-ad'-ot-os
Origin: from 2095 and a presumed derivative of 3330
, λwilling to communicate
koinonikos (Greek #2843)
communicative, i.e. (pecuniarily) liberal
KJV usage: willing to communicate.
Pronounce: koy-no-nee-kos'
Origin: from 2844
;
λ
or, sociable.

Cross References

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Ministry on This Verse

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they do.
2 Chron. 24:16• 16And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house. (2 Chron. 24:16)
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Psa. 37:3• 3Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. (Psa. 37:3)
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Eccl. 3:12• 12I know that there is no good in them, but for a man to rejoice, and to do good in his life. (Eccl. 3:12)
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Luke 6:33‑35• 33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
(Luke 6:33‑35)
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Acts 10:38• 38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. (Acts 10:38)
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Gal. 6:10• 10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. (Gal. 6:10)
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Heb. 13:16• 16But to do good and to communicate forget not: for with such sacrifices God is well pleased. (Heb. 13:16)
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1 Peter 3:11• 11Let him eschew evil, and do good; let him seek peace, and ensue it. (1 Peter 3:11)
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3 John 11• 11Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. (3 John 11)
river.
ready.
Deut. 15:7‑11• 7If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
(Deut. 15:7‑11)
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Psa. 112:9• 9He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honor. (Psa. 112:9)
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Prov. 11:24‑25• 24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
(Prov. 11:24‑25)
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Eccl. 11:1‑2,6• 1Cast thy bread upon the waters: for thou shalt find it after many days.
2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
6In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
(Eccl. 11:1‑2,6)
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Isa. 32:8• 8But the liberal deviseth liberal things; and by liberal things shall he stand. (Isa. 32:8)
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Isa. 58:7• 7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? (Isa. 58:7)
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Luke 6:35• 35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. (Luke 6:35)
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Luke 14:12‑14• 12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
(Luke 14:12‑14)
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Acts 2:44‑45• 44And all that believed were together, and had all things common;
45And sold their possessions and goods, and parted them to all men, as every man had need.
(Acts 2:44‑45)
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Acts 4:34‑37• 34Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
35And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.
36And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
37Having land, sold it, and brought the money, and laid it at the apostles' feet.
(Acts 4:34‑37)
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Acts 11:29• 29Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea: (Acts 11:29)
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Rom. 12:8,13• 8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
13Distributing to the necessity of saints; given to hospitality.
(Rom. 12:8,13)
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1 Cor. 16:2• 2Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. (1 Cor. 16:2)
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2 Cor. 8:1‑2,9,12• 1Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
12For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
(2 Cor. 8:1‑2,9,12)
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2 Cor. 9:6‑15• 6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
14And by their prayer for you, which long after you for the exceeding grace of God in you.
15Thanks be unto God for his unspeakable gift.
(2 Cor. 9:6‑15)
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Phil. 4:18‑19• 18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, wellpleasing to God.
19But my God shall supply all your need according to his riches in glory by Christ Jesus.
(Phil. 4:18‑19)
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Heb. 13:16• 16But to do good and to communicate forget not: for with such sacrifices God is well pleased. (Heb. 13:16)
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1 John 3:17• 17But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? (1 John 3:17)
willing to communicate.
or, sociable.
 The ungrudging and bountiful Giver of all loves a heart that responds to His grace, as far from legality as from license. (On 1 Timothy 6:17-19 by W. Kelly)
 men in general laud the one which affects man, and forget or disparage what is of yet greater moment, what is good in itself before God. Flowing from faith and love, how acceptable are both! (On 1 Timothy 6:17-19 by W. Kelly)
 "to be liberal in distributing, ready to communicate," which, I presume, goes beyond cases of need, where calls arise peculiarly suitable for men of ample means, as in the varied circumstances of the Lord's work and witness. (On 1 Timothy 6:17-19 by W. Kelly)
 To be rich in those dispositions which would be of value, which would lay up a store (this is but a figure) against the time to come. (1 Timothy 6 by J.N. Darby)
 God loves a cheerful giver; hence the rich man is exhorted to be ready to distribute "and willing to communicate". (Warnings Against Pride of the Flesh and Instruction in Piety: 1 Timothy 6 by H. Smith)

J. N. Darby Translation

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18
to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance,

W. Kelly Translation

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18
to do gooda, to be rich in good works, to be liberal in distributing, ready to communicate,

WK Translation Notes

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a
There is an important shade between the two acts, although it is not easy to express the difference except in a paraphrase. By the first (agathoergein) "to do good" is meant doing, works of kindness or goodness to others; by being "rich in good works" is meant abounding in fair, upright, works, comely in themselves: the first relatively, and the second absolutely, good works. And very important it is to note how both are pressed in close connection here and elsewhere, for men in general laud the one which affects man, and forget or disparage what is of yet greater moment, what is good in itself before God.