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Hebrews 2

Heb. 2:8 KJV (With Strong’s)

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8
Thou hast put
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
in subjection
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
under
hupokato (Greek #5270)
down under, i.e. beneath
KJV usage: under.
Pronounce: hoop-ok-at'-o
Origin: from 5259 and 2736
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
. For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
he put
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
in subjection under
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he left
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
that is not put under
anupotaktos (Greek #506)
unsubdued, i.e. insubordinate (in fact or temper)
KJV usage: disobedient, that is not put under, unruly.
Pronounce: an-oo-pot'-ak-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 5293
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
. But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
wei see
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
not yet
oupo (Greek #3768)
not yet
KJV usage: hitherto not, (no...) as yet, not yet.
Pronounce: oo'-po
Origin: from 3756 and 4452
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
put under
hupotasso (Greek #5293)
to subordinate; reflexively, to obey
KJV usage: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
Pronounce: hoop-ot-as'-so
Origin: from 5259 and 5021
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
i
1 Cor. 15:24• 24Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power. (1 Cor. 15:24)

Cross References

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Ministry on This Verse

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hast.
Heb. 2:5• 5For he has not subjected to angels the habitable world which is to come, of which we speak; (Heb. 2:5)
;
Heb. 1:13• 13But as to which of the angels said he ever, Sit at my right hand until I put thine enemies as footstool of thy feet? (Heb. 1:13)
;
Psa. 2:6• 6And *I* have anointed my king upon Zion, the hill of my holiness. (Psa. 2:6)
;
Dan. 7:14• 14And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (Dan. 7:14)
;
Matt. 28:18• 18And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth. (Matt. 28:18)
;
John 3:35• 35The Father loves the Son, and has given all things to be in his hand. (John 3:35)
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John 13:3• 3Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God, (John 13:3)
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1 Cor. 15:27• 27For he has put all things in subjection under his feet. But when he says that all things are put in subjection, it is evident that it is except him who put all things in subjection to him. (1 Cor. 15:27)
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Eph. 1:21‑22• 21above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come;
 22and has put all things under his feet, and gave him to be head over all things to the assembly, (Eph. 1:21‑22)
;
Phil. 2:9‑11• 9Wherefore also God highly exalted him, and granted him a name, that which is above every name,
 10that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,
 11and every tongue confess that Jesus Christ is Lord to God the Father's glory. (Phil. 2:9‑11)
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1 Peter 3:22• 22who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him. (1 Peter 3:22)
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Rev. 1:5,18• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
 18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades. (Rev. 1:5,18)
;
Rev. 5:11‑13• 11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;
 12saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
 13And every creature which is in the heaven and upon the earth and under the earth, and those that are upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages. (Rev. 5:11‑13)
but.
Job 30:1‑12• 1But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock.
 2Yea, whereto should the strength of their hands profit me, men in whom vigour hath perished?
 3Withered up through want and hunger, they flee into waste places long since desolate and desert:
 4They gather the salt-wort among the bushes, and the roots of the broom for their food.
 5They are driven forth from among men--they cry after them as after a thief--
 6To dwell in gloomy gorges, in caves of the earth and the rocks:
 7They bray among the bushes; under the brambles they are gathered together:
 8Sons of fools, and sons of nameless sires, they are driven out of the land.
 9And now I am their song, yea, I am their byword.
 10They abhor me, they stand aloof from me, yea, they spare not to spit in my face.
 11For he hath loosed my cord and afflicted me; so they cast off the bridle before me.
 12At my right hand rise the young brood; they push away my feet, and raise up against me their pernicious ways; (Job 30:1‑12)
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Job 41:1‑34• 1Wilt thou draw out the leviathan with the hook, and press down his tongue with a cord?
 2Wilt thou put a rush-rope into his nose, and pierce his jaw with a spike?
 3Will he make many supplications unto thee? or will he speak softly unto thee?
 4Will he make a covenant with thee? wilt thou take him as a bondman for ever?
 5Wilt thou play with him as with a bird, and wilt thou bind him for thy maidens?
 6Shall partners make traffic of him, will they divide him among merchants?
 7Wilt thou fill his skin with darts, and his head with fish-spears?
 8Lay thy hand upon him; remember the battle,--do no more!
 9Lo, hope as to him is belied: is not one cast down even at the sight of him?
 10None is so bold as to stir him up; and who is he that will stand before me?
 11Who hath first given to me, that I should repay him? Whatsoever is under the whole heaven is mine.
 12I will not be silent as to his parts, the story of his power, and the beauty of his structure.
 13Who can uncover the surface of his garment? who can come within his double jaws?
 14Who can open the doors of his face? Round about his teeth is terror.
 15The rows of his shields are a pride, shut up together as with a close seal.
 16One is so near to another that no air can come between them;
 17They are joined each to its fellow; they stick together, and cannot be sundered.
 18His sneezings flash light, and his eyes are like the eyelids of the morning.
 19Out of his mouth go forth flames; sparks of fire leap out:
 20Out of his nostrils goeth smoke, as out of a boiling pot and cauldron.
 21His breath kindleth coals, and a flame goeth out of his mouth.
 22In his neck lodgeth strength, and terror danceth before him.
 23The flakes of his flesh are joined together: they are fused upon him, they cannot be moved.
 24His heart is firm as a stone, yea, firm as the nether millstone.
 25When he raiseth himself up, the mighty are afraid: they are beside themselves with consternation.
 26If any reach him with a sword, it cannot hold; neither spear, nor dart, nor harpoon.
 27He esteemeth iron as straw, bronze as rotten wood.
 28The arrow will not make him flee; slingstones are turned with him into stubble.
 29Clubs are counted as stubble; he laugheth at the shaking of a javelin.
 30His under parts are sharp potsherds: he spreadeth a threshing-sledge upon the mire.
 31He maketh the deep to boil like a pot; he maketh the sea like a pot of ointment;
 32He maketh the path to shine after him: one would think the deep to be hoary.
 33Upon earth there is not his like, who is made without fear.
 34He beholdeth all high things; he is king over all the proud beasts. (Job 41:1‑34)
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1 Cor. 15:24‑25• 24Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.
 25For he must reign until he put all enemies under his feet. (1 Cor. 15:24‑25)
• The “all things” include, not only things on earth, but the whole created universe, and every created being, for “He left nothing that is not put under Him.” (“The Glory of the Son of Man: Hebrews 2:5-18” by H. Smith)

J. N. Darby Translation

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8
thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to *him*,

W. Kelly Translation

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8
thou didst subject all things under his feet. For in subjecting all things to him, he left nothing unsubject to him. But now we see not yet all things subjected to him;