Go
Articles on

Hebrews 7

Heb. 7:14 KJV (With Strong’s)

+
14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it is evident
prodelos (Greek #4271)
plain before all men, i.e. obvious
KJV usage: evident, manifest (open) beforehand.
Pronounce: prod'-ay-los
Origin: from 4253 and 1212
s that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
sprang
anatello (Greek #393)
to (cause to) arise
KJV usage: (a-, make to) rise, at the rising of, spring (up), be up.
Pronounce: an-at-el'-lo
Origin: from 303 and the base of 5056
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
Juda
Iouda (Greek #2448)
Judah (i.e. Jehudah or Juttah), a part of (or place in) Palestine
KJV usage: Judah.
Pronounce: ee-oo-dah'
Origin: of Hebrew origin (03063 or perhaps 03194)
; of
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
tribe
phule (Greek #5443)
an offshoot, i.e. race or clan
KJV usage: kindred, tribe.
Pronounce: foo-lay'
Origin: from 5453 (compare 5444)
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
priesthood
hierosune (Greek #2420)
sacredness, i.e. (by implication) the priestly office
KJV usage: priesthood.
Pronounce: hee-er-o-soo'-nay
Origin: from 2413
.
s
Isa. 11:1• 1And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: (Isa. 11:1)
;
Matt. 1:3• 3And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; (Matt. 1:3)
;
Rev. 5:5• 5And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. (Rev. 5:5)

More on:

+
Juda,
Moses,
Priest; Priesthood,
Tribe

Cross References

+

Ministry on This Verse

+
Our Lord.
Luke 1:43• 43And whence is this to me, that the mother of my Lord should come to me? (Luke 1:43)
;
John 20:13,28• 13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
 28And Thomas answered and said unto him, My Lord and my God. (John 20:13,28)
;
Eph. 1:3• 3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: (Eph. 1:3)
;
Phil. 3:8• 8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, (Phil. 3:8)
sprang.
Gen. 46:12• 12And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul. (Gen. 46:12)
;
Gen. 49:10• 10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. (Gen. 49:10)
;
Ruth 4:18‑22• 18Now these are the generations of Pharez: Pharez begat Hezron,
 19And Hezron begat Ram, and Ram begat Amminadab,
 20And Amminadab begat Nahshon, and Nahshon begat Salmon,
 21And Salmon begat Boaz, and Boaz begat Obed,
 22And Obed begat Jesse, and Jesse begat David. (Ruth 4:18‑22)
;
Isa. 11:1• 1And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: (Isa. 11:1)
;
Jer. 23:5‑6• 5Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
 6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. (Jer. 23:5‑6)
;
Mic. 5:2• 2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. (Mic. 5:2)
;
Matt. 1:3‑16• 3And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
 4And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
 5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
 6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
 7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
 8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
 9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
 10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
 11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
 12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
 13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
 14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
 15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
 16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. (Matt. 1:3‑16)
;
Luke 2:23‑33• 23(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
 24And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
 25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
 26And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
 27And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
 28Then took he him up in his arms, and blessed God, and said,
 29Lord, now lettest thou thy servant depart in peace, according to thy word:
 30For mine eyes have seen thy salvation,
 31Which thou hast prepared before the face of all people;
 32A light to lighten the Gentiles, and the glory of thy people Israel.
 33And Joseph and his mother marvelled at those things which were spoken of him. (Luke 2:23‑33)
;
Luke 3:33• 33Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda, (Luke 3:33)
;
Rom. 1:3• 3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; (Rom. 1:3)
;
Rom. 2:3• 3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? (Rom. 2:3)
;
Rev. 5:5• 5And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. (Rev. 5:5)
;
Rev. 22:16• 16I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. (Rev. 22:16)
• The break was as clear as decisive. Messiah was to be born of David's line, of a virgin espoused to a man of the Solomonic branch: so prophecy declared; and as He on high, after His sacrificial death and His resurrection, was saluted of God high priest according to the order of Melchizedek, it was undeniable that the change from Aaron's family tribe was divinely marked beyond all controversy. (“Hebrews 7:11-14” by W. Kelly)

J. N. Darby Translation

+
14
For it is clear that our Lord has sprungd out of Juda, as to which tribe Moses spake nothing as to priests.

JND Translation Notes

+
d
Or "arisen." It is a question whether the word alludes to arising, as the sun, or springing up, as a plant. "the branch." For "the branch" was translated "dayspring" by the LXX, and the verb is used for both in Greek. see Jer. 23.5; Zech. 3.8.

W. Kelly Translation

+
14
for [it is] evident beforehand that our Lord hath sprung out of Judah, as to which tribe Moses spoke nothing about priests.