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Hebrews 9

Heb. 9:10 KJV (With Strong’s)

+
10
Which stood only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
meats
broma (Greek #1033)
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
KJV usage: meat, victuals.
Pronounce: bro'-mah
Origin: from the base of 977
i and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drinks
poma (Greek #4188)
a beverage
KJV usage: drink.
Pronounce: pom'-ah
Origin: from the alternate of 4095
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
divers
diaphoros (Greek #1313)
varying; also surpassing
KJV usage: differing, divers, more excellent.
Pronounce: dee-af'-or-os
Origin: from 1308
washings
baptismos (Greek #909)
ablution (ceremonial or Christian)
KJV usage: baptism, washing.
Pronounce: bap-tis-mos'
Origin: from 907
k, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
carnal
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
δordinances
dikaioma (Greek #1345)
an equitable deed; by implication, a statute or decision
KJV usage: judgment, justification, ordinance, righteousness.
Pronounce: dik-ah'-yo-mah
Origin: from 1344
l, imposed
epikeimai (Greek #1945)
to rest upon (literally or figuratively)
KJV usage: impose, be instant, (be) laid (there-, up-)on, (when) lay (on), lie (on), press upon.
Pronounce: ep-ik'-i-mahee
Origin: from 1909 and 2749
on them until
mechri (Greek #3360)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas 891 refers especially to the space of time or place intervening) or conjunction)
KJV usage: till, (un-)to, until.
Pronounce: mekh'-ree
Origin: or μεχρίς (mekh-ris') from 3372
the time
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
of reformation
diorthosis (Greek #1357)
rectification, i.e. (specially) the Messianic restauration
KJV usage: reformation.
Pronounce: dee-or'-tho-sis
Origin: from a compound of 1223 and a derivative of 3717, meaning to straighten thoroughly
.
i
Lev. 11:2• 2Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. (Lev. 11:2)
,etc.
k
Num. 19:7• 7Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even. (Num. 19:7)
etc.
l
Eph. 2:15• 15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; (Eph. 2:15)
δ
or, rites, or, ceremonies.

More on:

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Carnal,
Ordinance,
reformation,
Washing

Cross References

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in meats.
Heb. 13:9• 9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. (Heb. 13:9)
;
Lev. 11:2‑47• 2Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
 3Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
 4Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
 5And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
 6And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
 7And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
 8Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
 9These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
 10And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
 11They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
 12Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
 13And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
 14And the vulture, and the kite after his kind;
 15Every raven after his kind;
 16And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
 17And the little owl, and the cormorant, and the great owl,
 18And the swan, and the pelican, and the gier eagle,
 19And the stork, the heron after her kind, and the lapwing, and the bat.
 20All fowls that creep, going upon all four, shall be an abomination unto you.
 21Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
 22Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
 23But all other flying creeping things, which have four feet, shall be an abomination unto you.
 24And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
 25And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
 26The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
 27And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
 28And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
 29These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
 30And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
 31These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
 32And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
 33And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
 34Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
 35And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
 36Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
 37And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
 38But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
 39And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
 40And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
 41And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
 42Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
 43Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
 44For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
 45For I am the Lord that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
 46This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
 47To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten. (Lev. 11:2‑47)
;
Deut. 14:3‑21• 3Thou shalt not eat any abominable thing.
 4These are the beasts which ye shall eat: the ox, the sheep, and the goat,
 5The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.
 6And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat.
 7Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
 8And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
 9These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:
 10And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
 11Of all clean birds ye shall eat.
 12But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
 13And the glede, and the kite, and the vulture after his kind,
 14And every raven after his kind,
 15And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
 16The little owl, and the great owl, and the swan,
 17And the pelican, and the gier eagle, and the cormorant,
 18And the stork, and the heron after her kind, and the lapwing, and the bat.
 19And every creeping thing that flieth is unclean unto you: they shall not be eaten.
 20But of all clean fowls ye may eat.
 21Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the Lord thy God. Thou shalt not seethe a kid in his mother's milk. (Deut. 14:3‑21)
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Ezek. 4:14• 14Then said I, Ah Lord God! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth. (Ezek. 4:14)
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Acts 10:13‑15• 13And there came a voice to him, Rise, Peter; kill, and eat.
 14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
 15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. (Acts 10:13‑15)
;
Col. 2:16• 16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: (Col. 2:16)
divers.
Heb. 6:2• 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Heb. 6:2)
;
Heb. 6•  (Heb. 6)
:*Gr:;
Heb. 10:22• 22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Heb. 10:22)
;
Ex. 29:4• 4And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. (Ex. 29:4)
;
Ex. 30:19‑21• 19For Aaron and his sons shall wash their hands and their feet thereat:
 20When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the Lord:
 21So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. (Ex. 30:19‑21)
;
Ex. 40:12• 12And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water. (Ex. 40:12)
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Lev. 14:8‑9• 8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
 9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean. (Lev. 14:8‑9)
;
Lev. 16:4,24• 4He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
 24And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. (Lev. 16:4,24)
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Lev. 17:15‑16• 15And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
 16But if he wash them not, nor bathe his flesh; then he shall bear his iniquity. (Lev. 17:15‑16)
;
Lev. 22:6• 6The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water. (Lev. 22:6)
;
Num. 19:7‑21• 7Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
 8And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
 9And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
 10And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
 11He that toucheth the dead body of any man shall be unclean seven days.
 12He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
 13Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
 14This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
 15And every open vessel, which hath no covering bound upon it, is unclean.
 16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
 17And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
 18And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
 19And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
 20But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord: the water of separation hath not been sprinkled upon him; he is unclean.
 21And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even. (Num. 19:7‑21)
;
Deut. 21:6• 6And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley: (Deut. 21:6)
;
Deut. 23:11• 11But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again. (Deut. 23:11)
carnal.
Heb. 9:1• 1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. (Heb. 9:1)
;
Heb. 7:16• 16Who is made, not after the law of a carnal commandment, but after the power of an endless life. (Heb. 7:16)
;
Gal. 4:3,9• 3Even so we, when we were children, were in bondage under the elements of the world:
 9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? (Gal. 4:3,9)
;
Eph. 2:15• 15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; (Eph. 2:15)
;
Col. 2:20‑22• 20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
 21(Touch not; taste not; handle not;
 22Which all are to perish with the using;) after the commandments and doctrines of men? (Col. 2:20‑22)
ordinances.
or, rites, or, ceremonies.
until.
Heb. 2:5• 5For unto the angels hath he not put in subjection the world to come, whereof we speak. (Heb. 2:5)
;
Heb. 6:5• 5And have tasted the good word of God, and the powers of the world to come, (Heb. 6:5)
;
Gal. 4:4• 4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, (Gal. 4:4)
;
Eph. 1:10• 10That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: (Eph. 1:10)

J. N. Darby Translation

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10
consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.

W. Kelly Translation

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10
onlya with meats and drinks and differentb washings, ordinances of flesh imposed until a season of rectification.

WK Translation Notes

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a
In verse 10 the T. R. is unreliable.
b
Or, "divers."