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Acts 24

Hch. 24:6 KJV (With Strong’s)

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6
Who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath gone about
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
to profane
bebeloo (Greek #953)
to desecrate
KJV usage: profane.
Pronounce: beb-ay-lo'-o
Origin: from 952
h the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
: whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we took
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
would have
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
judged
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
i according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
our
hemeteros (Greek #2251)
our
KJV usage: our, your (by a different reading).
Pronounce: hay-met'-er-os
Origin: from 2349
law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
.
h
Hch. 19:37• 37Pues habéis traído á estos hombres, sin ser sacrílegos ni blasfemadores de vuestra diosa. (Hch. 19:37)
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Hch. 21:28• 28Dando voces: Varones Israelitas, ayudad: Este es el hombre que por todas partes enseña á todos contra el pueblo, y la ley, y este lugar; y además de esto ha metido Gentiles en el templo, y ha contaminado este lugar Santo. (Hch. 21:28)
i
Jn. 18:31• 31Díceles entonces Pilato: Tomadle vosotros, y juzgadle según vuestra ley. Y los Judíos le dijeron: A nosotros no es lícito matar á nadie: (Jn. 18:31)

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Law,
The Temple

Cross References

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gone.
Hch. 24:12• 12Y ni me hallaron en el templo disputando con ninguno, ni haciendo concurso de multitud, ni en sinagogas, ni en la ciudad; (Hch. 24:12)
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Hch. 19:37• 37Pues habéis traído á estos hombres, sin ser sacrílegos ni blasfemadores de vuestra diosa. (Hch. 19:37)
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Hch. 21:27‑29• 27Y cuando estaban para acabarse los siete días, unos Judíos de Asia, como le vieron en el templo, alborotaron todo el pueblo y le echaron mano,
 28Dando voces: Varones Israelitas, ayudad: Este es el hombre que por todas partes enseña á todos contra el pueblo, y la ley, y este lugar; y además de esto ha metido Gentiles en el templo, y ha contaminado este lugar Santo.
 29Porque antes habían visto con él en la ciudad á Trófimo, Efesio, al cual pensaban que Pablo había metido en el templo. (Hch. 21:27‑29)
whom.
Hch. 21:30‑32• 30Así que, toda la ciudad se alborotó, y agolpóse el pueblo; y tomando á Pablo, hiciéronle salir fuera del templo, y luego las puertas fueron cerradas.
 31Y procurando ellos matarle, fué dado aviso al tribuno de la compañía, que toda la ciudad de Jerusalem estaba alborotada;
 32El cual tomando luego soldados y centuriones, corrió á ellos. Y ellos como vieron al tribuno y á los soldados, cesaron de herir á Pablo. (Hch. 21:30‑32)
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Hch. 22:23• 23Y dando ellos voces, y arrojando sus ropas y echando polvo al aire, (Hch. 22:23)
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Hch. 23:10‑15• 10Y habiendo grande disensión, el tribuno, teniendo temor de que Pablo fuese despedazado de ellos, mandó venir soldados, y arrebatarle de en medio de ellos, y llevarle á la fortaleza.
 11Y la noche siguiente, presentándosele el Señor, le dijo: Confía, Pablo; que como has testificado de mí en Jerusalem, así es menester testifiques también en Roma.
 12Y venido el día, algunos de los Judíos se juntaron, é hicieron voto bajo de maldición, diciendo que ni comerían ni beberían hasta que hubiesen muerto á Pablo.
 13Y eran más de cuarenta los que habían hecho esta conjuración;
 14Los cuales se fueron á los príncipes de los sacerdotes y á los ancianos, y dijeron: Nosotros hemos hecho voto debajo de maldición, que no hemos de gustar nada hasta que hayamos muerto á Pablo.
 15Ahora pues, vosotros, con el concilio, requerid al tribuno que le saque mañana á vosotros como que queréis entender de él alguna cosa más cierta; y nosotros, antes que él llegue, estaremos aparejados para matarle. (Hch. 23:10‑15)
and.
Jn. 18:31• 31Díceles entonces Pilato: Tomadle vosotros, y juzgadle según vuestra ley. Y los Judíos le dijeron: A nosotros no es lícito matar á nadie: (Jn. 18:31)
;
Jn. 19:7‑8• 7Respondiéronle los Judíos: Nosotros tenemos ley, y según nuestra ley debe morir, porque se hizo Hijo de Dios.
 8Y como Pilato oyó esta palabra, tuvo más miedo. (Jn. 19:7‑8)

J. N. Darby Translation

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who also attempted to profane the temple; whom we also had seized, and would have judged according to our law;

W. Kelly Translation

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who also attempted to profane the temple; whom we also seized [anda would have judged according to our law.

WK Translation Notes

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a
The bracketed passage in verses 6-8 may be questioned fairly. It is omitted by the witnesses of chief value, and consequently is not received by most Editors. It seems unedifying to say more, if one cannot adduce proof enough to clear up the question either way.