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Acts 4

Hch. 4:13 KJV (With Strong’s)

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13
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when they saw
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
the boldness
parrhesia (Greek #3954)
all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
KJV usage: bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
Pronounce: par-rhay-see'-ah
Origin: from 3956 and a derivative of 4483
of Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
perceived
katalambano (Greek #2638)
to take eagerly, i.e. seize, possess, etc. (literally or figuratively)
KJV usage: apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take.
Pronounce: kat-al-am-ban'-o
Origin: from 2596 and 2983
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they were
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
unlearned
agrammatos (Greek #62)
unlettered, i.e. illiterate
KJV usage: unlearned.
Pronounce: ag-ram-mat-os
Origin: from 1 (as negative particle) and 1121
u and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ignorant
idiotes (Greek #2399)
a private person, i.e. (by implication) an ignoramus (compare "idiot")
KJV usage: ignorant, rude, unlearned.
Pronounce: id-ee-o'-tace
Origin: from 2398
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, they marvelled
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
; and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
they took knowledge
epiginosko (Greek #1921)
to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge
KJV usage: (ac-, have, take)know(-ledge, well), perceive.
Pronounce: ep-ig-in-oce'-ko
Origin: from 1909 and 1097
of them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they had been
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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More on:

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Cross References

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Ministry on This Verse

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were.
Hch. 2:7‑12• 7Y estaban atónitos y maravillados, diciendo: He aquí ¿no son "Galileos todos estos que hablan?
8¿Cómo, pues, les oímos nosotros hablar cada uno en nuestra lengua en que somos nacidos?
9Partos y Medos, y Elamitas, y los que habitamos en Mesopotamia, en Judea y en Capadocia, en el Ponto y en Asia,
10En Phrygia y Pamphylia, en Egipto y en las partes de Africa que está de la otra parte de Cirene, y Romanos extranjeros, tanto Judíos como convertidos,
11Cretenses y Arabes, les oímos hablar en nuestras lenguas las maravillas de Dios.
12Y estaban todos atónitos y perplejos, diciendo los unos á los otros: ¿Qué quiere ser esto?
(Hch. 2:7‑12)
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Mt. 4:18‑22• 18Y andando Jesús junto á la mar de Galilea, vió á dos hermanos, Simón, que es llamado Pedro, y Andrés su hermano, que echaban la red en la mar; porque eran pescadores.
19Y díceles: Venid en pos de mí, y os haré pescadores de hombres.
20Ellos entonces, dejando luego las redes, le siguieron.
21Y pasando de allí vió otros dos hermanos, Jacobo, hijo de Zebedeo, y Juan su hermano, en el barco con Zebedeo, su padre, que remendaban sus redes; y los llamó.
22Y ellos, dejando luego el barco y á su padre, le siguieron.
(Mt. 4:18‑22)
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Mt. 11:25• 25En aquel tiempo, respondiendo Jesús, dijo: Te alabo, Padre, Señor del cielo y de la tierra, que hayas escondido estas cosas de los sabios y de los entendidos, y las hayas revelado á los niños. (Mt. 11:25)
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Jn. 7:15,49• 15y maravillábanse los Judíos, diciendo: ¿Cómo sabe éste letras, no habiendo aprendido?
49Mas estos comunales que no saben la ley, malditos son.
(Jn. 7:15,49)
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1 Co. 1:27• 27Antes lo necio del mundo escogió Dios, para avergonzar á los sabios; y lo flaco del mundo escogió Dios, para avergonzar lo fuerte; (1 Co. 1:27)
they took.
Mt. 26:57‑58,71,73• 57Y ellos, prendido Jesús, le llevaron á Caifás pontífice, donde los escribas y los ancianos estaban juntos.
58Mas Pedro le seguía de lejos hasta el patio del pontífice; y entrando dentro, estábase sentado con los criados, para ver el fin.
71Y saliendo él á la puerta, le vió otra, y dijo á los que estaban allí: También éste estaba con Jesús Nazareno.
73Y un poco después llegaron los que estaban por allí, y dijeron á Pedro: Verdaderamente también tú eres de ellos, porque aun tu habla te hace manifiesto.
(Mt. 26:57‑58,71,73)
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Lc. 22:52‑54,56‑60• 52Y Jesús dijo á los que habían venido á él, los príncipes de los sacerdotes, y los magistrados del templo, y los ancianos: ¿Como á ladrón habéis salido con espadas y con palos?
53Habiendo estado con vosotros cada día en el templo, no extendisteis las manos contra mí; mas ésta es vuestra hora, y la potestad de las tinieblas.
54Y prendiéndole trajéronle, y metiéronle en casa del príncipe de los sacerdotes. Y Pedro le seguía de lejos.
56Y como una criada le vió que estaba sentado al fuego, fijóse en él, y dijo: Y éste con él estaba.
57Entonces él lo negó, diciendo: Mujer, no le conozco.
58Y un poco después, viéndole otro, dijo: Y tú de ellos eras. Y Pedro dijo: Hombre, no soy.
59Y como una hora pasada otro afirmaba, diciendo: Verdaderamente también éste estaba con él, porque es Galileo.
60Y Pedro dijo: Hombre, no sé qué dices. Y luego, estando él aún hablando, el gallo cantó.
(Lc. 22:52‑54,56‑60)
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Jn. 18:16‑17• 16Mas Pedro estaba fuera á la puerta. Y salió aquel discípulo que era conocido del pontífice, y habló á la portera, y metió dentro á Pedro.
17Entonces la criada portera dijo á Pedro: ¿No eres tú también de los discípulos de este hombre? Dice él: No soy.
(Jn. 18:16‑17)
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Jn. 19:26• 26Y como vió Jesús á la madre, y al discípulo que él amaba, que estaba presente, dice á su madre: Mujer, he ahí tu hijo. (Jn. 19:26)
 “Took knowledge of them, that they had been with Jesus.” That is, they recognized them as former companions of Christ (Luke 22:56,59). (Help on Hard Verses by A.C. Brown)
 High and low cry up the learning of the schools: the high, as making the most of what they themselves have enjoyed; the low, in general, as excusing their own deficiency and overvaluing what they have not. But in the things of God nothing has power like faith in the God who is glorifying Christ. (Acts 4:13-22 by W. Kelly)

J. N. Darby Translation

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13
But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they weree with Jesus.

JND Translation Notes

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Or "had been." The council recognized them as former companions of Christ.

W. Kelly Translation

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13
Now beholding the boldness of Peter and John, and aware that they were unlettered and simple men, they wondered, and recognized them that they were with Jesus.