Go
Articles on

Acts 4

Hch. 4:30 KJV (With Strong’s)

+
30
By
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
stretching forth
ekteino (Greek #1614)
to extend
KJV usage: cast, put forth, stretch forth (out).
Pronounce: ek-ti'-no
Origin: from 1537 and teino (to stretch)
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
hand
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heal
iasis (Greek #2392)
curing (the act)
KJV usage: cure, heal(-ing).
Pronounce: ee'-as-is
Origin: from 2390
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
signs
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
e and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wonders
teras (Greek #5059)
a prodigy or omen
KJV usage: wonder.
Pronounce: ter'-as
Origin: of uncertain affinity
may be done
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of
pais (Greek #3816)
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
KJV usage: child, maid(-en), (man) servant, son, young man.
Pronounce: paheece
Origin: perhaps from 3817
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
child
pais (Greek #3816)
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
KJV usage: child, maid(-en), (man) servant, son, young man.
Pronounce: paheece
Origin: perhaps from 3817
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
.
e
Hch. 2:43• 43Y toda persona tenía temor: y muchas maravillas y señales eran hechas por los apóstoles. (Hch. 2:43)
;
Hch. 5:12• 12Y por las manos de los apóstoles eran hechos muchos milagros y prodigios en el pueblo; y estaban todos unánimes en el pórtico de Salomón. (Hch. 5:12)

More on:

+
Signs,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
By stretching.
Éx. 6:6• 6Por tanto dirás á los hijos de Israel: YO JEHOVÁ; y yo os sacaré de debajo de las cargas de Egipto, y os libraré de su servidumbre, y os redimiré con brazo extendido, y con juicios grandes: (Éx. 6:6)
;
Dt. 4:34• 34¿O ha Dios probado á venir á tomar para sí gente de en medio de otra gente, con pruebas, con señales, con milagros, y con guerra, y mano fuerte, y brazo extendido, y grandes espantos, según todas las cosas que hizo con vosotros Jehová vuestro Dios en Egipto ante tus ojos? (Dt. 4:34)
;
Jer. 15:15• 15Tú lo sabes, oh Jehová; acuérdate de mí, y visítame, y véngame de mis enemigos. No me tomes en la prolongación de tu enojo: sabes que por amor de ti sufro afrenta. (Jer. 15:15)
;
Jer. 20:11‑12• 11Mas Jehová está conmigo como poderoso gigante; por tanto los que me persiguen tropezarán, y no prevalecerán; serán avergonzados en gran manera, porque no prosperarán; tendrán perpetua confusión que jamás será olvidada.
 12Oh Jehová de los ejércitos, que sondas los justos, que ves los riñones y el corazón, vea yo tu venganza de ellos; porque á ti he descubierto mi causa. (Jer. 20:11‑12)
;
Lc. 9:54‑56• 54Y viendo esto sus discípulos Jacobo y Juan, dijeron: Señor, ¿quieres que mandemos que descienda fuego del cielo, y los consuma, como hizo Elías?
 55Entonces volviéndose él, los reprendió, diciendo: Vosotros no sabéis de qué espíritu sois;
 56Porque el Hijo del hombre no ha venido para perder las almas de los hombres, sino para salvarlas. Y se fueron á otra aldea. (Lc. 9:54‑56)
;
Lc. 22:49‑51• 49Y viendo los que estaban con él lo que había de ser, le dijeron: Señor, ¿heriremos á cuchillo?
 50Y uno de ellos hirió á un siervo del príncipe de los sacerdotes, y le quitó la oreja derecha.
 51Entonces respondiendo Jesús, dijo: Dejad hasta aquí. Y tocando su oreja, le sanó. (Lc. 22:49‑51)
and that.
Hch. 2:22,43• 22Varones Israelitas, oid estas palabras: Jesús Nazareno, varón aprobado de Dios entre vosotros en maravillas y prodigios y señales, que Dios hizo por él en medio de vosotros, como también vosotros sabéis;
 43Y toda persona tenía temor: y muchas maravillas y señales eran hechas por los apóstoles. (Hch. 2:22,43)
;
Hch. 5:12,15‑16• 12Y por las manos de los apóstoles eran hechos muchos milagros y prodigios en el pueblo; y estaban todos unánimes en el pórtico de Salomón.
 15Tanto que echaban los enfermos por las calles, y los ponían en camas y en lechos, para que viniendo Pedro, á lo menos su sombra tocase á alguno de ellos.
 16Y aun de las ciudades vecinas concurría multitud á Jerusalem, trayendo enfermos y atormentados de espíritus inmundos; los cuales todos eran curados. (Hch. 5:12,15‑16)
;
Hch. 6:8• 8Empero Esteban, lleno de gracia y de potencia, hacía prodigios y milagros grandes en el pueblo. (Hch. 6:8)
;
Hch. 9:34‑35,40‑42• 34Y le dijo Pedro: Eneas, Jesucristo te sana; levántate, y hazte tu cama. Y luego se levantó.
 35Y viéronle todos los que habitaban en Lydda y en Sarona, los cuales se convirtieron al Señor.
 40Entonces echados fuera todos, Pedro puesto de rodillas, oró; y vuelto al cuerpo, dijo: Tabita, levántate. Y ella abrió los ojos, y viendo á Pedro, incorporóse.
 41Y él le dió la mano, y levantóla: entonces llamando á los santos y las viudas, la presentó viva.
 42Esto fué notorio por toda Joppe; y creyeron muchos en el Señor. (Hch. 9:34‑35,40‑42)
the name.
Hch. 4:10,27• 10Sea notorio á todos vosotros, y á todo el pueblo de Israel, que en el nombre de Jesucristo de Nazaret, al que vosotros crucificasteis y Dios le resucitó de los muertos, por él este hombre está en vuestra presencia sano.
 27Porque verdaderamente se juntaron en esta ciudad contra tu santo Hijo Jesús, al cual ungiste, Herodes y Poncio Pilato, con los Gentiles y los pueblos de Israel, (Hch. 4:10,27)
;
Hch. 3:6,16• 6Y Pedro dijo: Ni tengo plata ni oro; mas lo que tengo te doy: en el nombre de Jesucristo de Nazaret, levántate y anda.
 16Y en la fe de su nombre, á éste que vosotros veis y conocéis, ha confirmado su nombre: y la fe que por él es, ha dado á este esta completa sanidad en presencia de todos vosotros. (Hch. 3:6,16)
• When the name of the Lord was professed throughout Christendom, there would have been no adequate object, or even propriety, in the continuance of such signs, the Scriptures being then accepted in that sphere as the true and full revelation of God. (“Acts 4:23-30” by W. Kelly)
• The seals of power they asked at His hand did not consist of consuming fire from above, or the earth opening to devour the foe, but rather “healing,” and if “signs and wonders” they besought them “through the name of His holy servant Jesus,” because their hearts were set on the honor of the Son. (“Acts 4:23-30” by W. Kelly)

J. N. Darby Translation

+
30
in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.

W. Kelly Translation

+
30
whilea thou stretchest forth thy hand for healing, and that signs and wonders be done by the name of thy holy servant Jesus.

WK Translation Notes

+
a
Lit., "in that."