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Acts 4

Hch. 4:10 KJV (With Strong’s)

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Be it
esto (Greek #2077)
be thou; also ἔστωσαν (es'-to-san), third person of the same let them be
KJV usage: be.
Pronounce: es'-to
Origin: second person singular present imperative of 1510
known
gnostos (Greek #1110)
well-known
KJV usage: acquaintance , (which may be) known, notable.
Pronounce: gnoce-tos'
Origin: from 1097
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
k the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
of Nazareth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Nazoraios (Greek #3480)
a Nazoraean, i.e. inhabitant of Nazareth; by extension, a Christian
KJV usage: Nazarene, of Nazareth.
Pronounce: nad-zo-rah'-yos
Origin: from 3478
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, even by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
him doth
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
this
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
man
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
stand here
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
whole
hugies (Greek #5199)
healthy, i.e. well (in body); figuratively, true (in doctrine)
KJV usage: sound, whole.
Pronounce: hoog-ee-ace'
Origin: from the base of 837
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Ministry on This Verse

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known.
that by.
Hch. 2:22‑24,36• 22Varones Israelitas, oid estas palabras: Jesús Nazareno, varón aprobado de Dios entre vosotros en maravillas y prodigios y señales, que Dios hizo por él en medio de vosotros, como también vosotros sabéis;
23A éste, entregado por determinado consejo y providencia de Dios, prendisteis y matasteis por manos de los inicuos, crucificándole;
24Al cual Dios levantó, sueltos los dolores de la muerte, por cuanto era imposible ser detenido de ella.
36Sepa pues ciertísimamente toda la casa de Israel, que á éste Jesús que vosotros crucificasteis, Dios ha hecho Señor y Cristo.
(Hch. 2:22‑24,36)
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Hch. 3:6,13‑16• 6Y Pedro dijo: Ni tengo plata ni oro; mas lo que tengo te doy: en el nombre de Jesucristo de Nazaret, levántate y anda.
13El Dios de Abraham, y de Isaac, y de Jacob, el Dios de nuestros padres ha glorificado á su Hijo Jesús, al cual vosotros entregasteis, y negasteis delante de Pilato, juzgando él que había de ser suelto.
14Mas vosotros al Santo y al Justo negasteis, y pedisteis que se os diese un homicida;
15Y matasteis al Autor de la vida, al cual Dios ha resucitado de los muertos; de lo que nosotros somos testigos.
16Y en la fe de su nombre, á éste que vosotros veis y conocéis, ha confirmado su nombre: y la fe que por él es, ha dado á este esta completa sanidad en presencia de todos vosotros.
(Hch. 3:6,13‑16)
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Hch. 5:29‑32• 29Y respondiendo Pedro y los apóstoles, dijeron: Es menester obedecer á Dios antes que á los hombres.
30El Dios de nuestros padres levantó á Jesús, al cual vosotros matasteis colgándole de un madero.
31A éste ha Dios ensalzado con su diestra por Príncipe y Salvador, para dar á Israel arrepentimiento y remisión de pecados.
32Y nosotros somos testigos suyos de estas cosas, y también el Espíritu Santo, el cual ha dado Dios á los que le obedecen.
(Hch. 5:29‑32)
whom God.
Hch. 2:24• 24Al cual Dios levantó, sueltos los dolores de la muerte, por cuanto era imposible ser detenido de ella. (Hch. 2:24)
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Hch. 10:40‑42• 40A éste levantó Dios al tercer día, é hizo que apareciese manifiesto,
41No á todo el pueblo, sino á los testigos que Dios antes había ordenado, es á saber, á nosotros que comimos y bebimos con él, después que resucitó de los muertos.
42Y nos mandó que predicásemos al pueblo, y testificásemos que él es el que Dios ha puesto por Juez de vivos y muertos.
(Hch. 10:40‑42)
;
Hch. 13:29‑41• 29Y habiendo cumplido todas las cosas que de él estaban escritas, quitándolo del madero, lo pusieron en el sepulcro.
30Mas Dios le levantó de los muertos.
31Y él fué visto por muchos días de los que habían subido juntamente con él de Galilea á Jerusalem, los cuales son sus testigos al pueblo.
32Y nosotros también os anunciamos el evangelio de aquella promesa que fué hecha á los padres,
33La cual Dios ha cumplido á los hijos de ellos, á nosotros, resucitando á Jesús: como también en el salmo segundo está escrito: Mi hijo eres tú, yo te he engendrado hoy.
34Y que le levantó de los muertos para nunca más volver á corrupción, así lo dijo: Os daré las misericordias fieles de David.
35Por eso dice también en otro lugar: No permitirás que tu Santo vea corrupción.
36Porque á la verdad David, habiendo servido en su edad á la voluntad de Dios, durmió, y fué juntado con sus padres, y vió corrupción.
37Mas aquel que Dios levantó, no vió corrupción.
38Séaos pues notorio, varones hermanos, que por éste os es anunciada remisión de pecados,
39Y de todo lo que por la ley de Moisés no pudisteis ser justificados, en éste es justificado todo aquel que creyere.
40Mirad, pues, que no venga sobre vosotros lo que está dicho en los profetas;
41Mirad, oh menospreciadores, y entonteceos, y desvaneceos; Porque yo obro una obra en vuestros días, Obra que no creeréis, si alguien os la contare.
(Hch. 13:29‑41)
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Mt. 27:63‑66• 63Diciendo: Señor, nos acordamos que aquel engañador dijo, viviendo aún: Después de tres días resucitaré.
64Manda, pues, que se asegure el sepulcro hasta el día tercero; porque no vengan sus discípulos de noche, y le hurten, y digan al pueblo: Resucitó de los muertos. Y será el postrer error peor que el primero.
65Y Pilato les dijo: Tenéis una guardia: id, aseguradlo como sabéis.
66Y yendo ellos, aseguraron el sepulcro, sellando la piedra, con la guardia.
(Mt. 27:63‑66)
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Mt. 28:11‑15• 11Y yendo ellas, he aquí unos de la guardia vinieron á la ciudad, y dieron aviso á los príncipes de los sacerdotes de todas las cosas que habían acontecido.
12Y juntados con los ancianos, y habido consejo, dieron mucho dinero á los soldados,
13Diciendo: Decid: Sus discípulos vinieron de noche, y le hurtaron, durmiendo nosotros.
14Y si esto fuere oído del presidente, nosotros le persuadiremos, y os haremos seguros.
15Y ellos, tomando el dinero, hicieron como estaban instruídos: y este dicho fué divulgado entre los Judíos hasta el día de hoy.
(Mt. 28:11‑15)
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Ro. 1:4• 4El cual fué declarado Hijo de Dios con potencia, según el espíritu de santidad, por la resurrección de los muertos), de Jesucristo Señor nuestro, (Ro. 1:4)
 Thus the question between God and the rulers of Israel was very formally stated, and that by the Spirit of God. (Acts 3-4 by J.N. Darby)

J. N. Darby Translation

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be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body.

W. Kelly Translation

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10
be it known to you all and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from [the] dead, in hima he standeth before you whole.

WK Translation Notes

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a
Or, "by him"; or, "in this (name)."