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Hosea 10

Hos. 10:6 KJV (With Strong’s)

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6
It shall be also carried
yabal (Hebrew #2986)
properly, to flow; causatively, to bring (especially with pomp)
KJV usage: bring (forth), carry, lead (forth).
Pronounce: yaw-bal'
Origin: a primitive root
unto Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
for a present
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
to king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
Jareb
Yareb (Hebrew #3377)
he will contend; Jareb, a symbolical name for Assyria
KJV usage: Jareb. Compare 3402.
Pronounce: yaw-rabe'
Origin: from 7378
: Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
shall receive
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
shame
boshnah (Hebrew #1317)
shamefulness
KJV usage: shame.
Pronounce: bosh-naw'
Origin: feminine from 954
, and Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
shall be ashamed
buwsh (Hebrew #954)
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
KJV usage: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Pronounce: boosh
Origin: a primitive root
of his own counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
d.
d
Jer. 2:37• 37Yea, thou shalt go forth from him, and thine hands upon thine head: for the Lord hath rejected thy confidences, and thou shalt not prosper in them. (Jer. 2:37)

More on:

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Assyria,
Ephraim,
Israel,
Jareb,
King,
Present

Cross References

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Ministry on This Verse

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carried.
Hos. 8:6• 6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces. (Hos. 8:6)
;
Isa. 46:1‑2• 1Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
 2They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity. (Isa. 46:1‑2)
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Jer. 43:12‑13• 12And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
 13He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire. (Jer. 43:12‑13)
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Dan. 11:8• 8And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. (Dan. 11:8)
a present.
Hos. 5:13• 13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound. (Hos. 5:13)
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2 Kings 17:3• 3Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents. (2 Kings 17:3)
receive.
Hos. 4:19• 19The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices. (Hos. 4:19)
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Isa. 1:29• 29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. (Isa. 1:29)
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Isa. 44:9‑11• 9They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
 10Who hath formed a god, or molten a graven image that is profitable for nothing?
 11Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together. (Isa. 44:9‑11)
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Isa. 45:16• 16They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols. (Isa. 45:16)
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Jer. 2:26‑27,36‑37• 26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
 27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
 36Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
 37Yea, thou shalt go forth from him, and thine hands upon thine head: for the Lord hath rejected thy confidences, and thou shalt not prosper in them. (Jer. 2:26‑27,36‑37)
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Jer. 3:24‑25• 24For shame hath devoured the labor of our fathers from our youth; their flocks and their herds, their sons and their daughters.
 25We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God. (Jer. 3:24‑25)
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Jer. 48:13• 13And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence. (Jer. 48:13)
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Ezek. 36:31• 31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. (Ezek. 36:31)
ashamed.
Hos. 11:6• 6And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels. (Hos. 11:6)
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Job 18:7• 7The steps of his strength shall be straitened, and his own counsel shall cast him down. (Job 18:7)
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Isa. 30:3• 3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion. (Isa. 30:3)
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Jer. 7:24• 24But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward. (Jer. 7:24)
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Mic. 6:16• 16For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people. (Mic. 6:16)
• Their idol, far from helping, was taken captive with the besotted people who gave up Jehovah for the likeness of a calf which eats hay. (“Hosea 10” by W. Kelly)

J. N. Darby Translation

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6
Yea, it shall be carried unto Assyria as a present for king Jarebn: Ephraim shall be seized with shame, and Israel shall be ashamed of his own counsel.

JND Translation Notes

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n
See ch. 5.13.