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Hosea 5

Hos. 5:13 KJV (With Strong’s)

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13
When Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
his sickness
choliy (Hebrew #2483)
malady, anxiety, calamity
KJV usage: disease, grief, (is) sick(-ness).
Pronounce: khol-ee'
Origin: from 2470
, and Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
saw his wound
mazowr (Hebrew #4205)
from 2115 in the sense of binding up; a bandage, i.e. remedy; hence, a sore (as needing a compress)
KJV usage: bound up, wound.
Pronounce: maw-zore'
Origin: or mazor {maw-zore'}
, then went
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
to the Assyrian
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
, and sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
to ψking
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
Jareb
riyb (Hebrew #7378)
a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
KJV usage: adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
Pronounce: reeb
Origin: or ruwb {roob}
Yareb (Hebrew #3377)
he will contend; Jareb, a symbolical name for Assyria
KJV usage: Jareb. Compare 3402.
Pronounce: yaw-rabe'
Origin: from 7378
: yet could
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
he not heal
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
you, nor cure
gahah (Hebrew #1455)
to remove (a bandage from a wound, i.e. heal it)
KJV usage: cure.
Pronounce: gaw-haw'
Origin: a primitive root
you of your wound
mazowr (Hebrew #4205)
from 2115 in the sense of binding up; a bandage, i.e. remedy; hence, a sore (as needing a compress)
KJV usage: bound up, wound.
Pronounce: maw-zore'
Origin: or mazor {maw-zore'}
.
ψ
or, the king of Jareb, or, the king that should plead.

More on:

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Assyrian,
Ephraim,
Jareb,
Judah,
King

Cross References

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Ministry on This Verse

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his wound.
Jer. 30:12,14• 12For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous.
 14All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased. (Jer. 30:12,14)
;
Mic. 1:9• 9For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem. (Mic. 1:9)
went.
Hos. 7:11• 11Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria. (Hos. 7:11)
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Hos. 10:6• 6It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. (Hos. 10:6)
;
Hos. 12:1• 1Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt. (Hos. 12:1)
;
2 Kings 15:19,29• 19And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
 29In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria. (2 Kings 15:19,29)
;
2 Kings 16:7• 7So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me. (2 Kings 16:7)
;
2 Chron. 28:16‑18• 16At that time did king Ahaz send unto the kings of Assyria to help him.
 17For again the Edomites had come and smitten Judah, and carried away captives.
 18The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there. (2 Chron. 28:16‑18)
to king Jareb.
or, to the king of Jareb; or, to the king thatshould plead.
yet.
2 Chron. 28:20‑21• 20And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
 21For Ahaz took away a portion out of the house of the Lord, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not. (2 Chron. 28:20‑21)
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Jer. 30:15• 15Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee. (Jer. 30:15)
• It was bad enough to be treacherous to God; but it was worse that they must expose their impiety and unbelief by having recourse to the stranger. It is a distress when the children of God behave ill among themselves, but it is an awful thing when there is no shame in seeking the resources of the world that hates them. (“Hosea 5” by W. Kelly)

J. N. Darby Translation

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13
When Ephraim saw his sickness, and Judah his sore, then went Ephraim to the Assyrian, and sent to king Jarebi; but he was unable to heal you, nor hath he removed your sore.

JND Translation Notes

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i
Meaning, "he will contend"; and so ch. 10.6.