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2 Kings 15

2 Kings 15:19 KJV (With Strong’s)

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19
And Pul
Puwl (Hebrew #6322)
Pul, the name of an Assyrian king and of an Ethiopian tribe
KJV usage: Pul.
Pronounce: pool
Origin: of foreign origin
v the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
against the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
: and Menahem
Mnachem (Hebrew #4505)
comforter; Menachem, an Israelite
KJV usage: Menahem.
Pronounce: men-akh-ame'
Origin: from 5162
gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
a Pul
Puwl (Hebrew #6322)
Pul, the name of an Assyrian king and of an Ethiopian tribe
KJV usage: Pul.
Pronounce: pool
Origin: of foreign origin
a thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
talents
kikkar (Hebrew #3603)
a circle, i.e. (by implication) a circumjacent tract or region, expec. the Ghor or valley of the Jordan; also a (round) loaf; also a talent (or large (round) coin)
KJV usage: loaf, morsel, piece, plain, talent.
Pronounce: kik-kawr'
Origin: from 3769
of silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
, that his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
might be with him to confirm
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
b the kingdom
mamlakah (Hebrew #4467)
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
KJV usage: kingdom, king's, reign, royal.
Pronounce: mam-law-kaw'
Origin: from 4427
in his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
.
v
1 Chron. 5:26• 26And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day. (1 Chron. 5:26)
a
Hos. 8:9• 9For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers. (Hos. 8:9)
b
2 Kings 14:5• 5And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father. (2 Kings 14:5)

More on:

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Assyria,
King,
Menahem,
Pul,
Silver,
Talent

Cross References

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Ministry on This Verse

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A.M. 3233.
B.C. 771.
Pul.Prideaux supposes that this Pul was the father of the famous Sardanapalus, who was called Sardan with his father's name Pul annexed, as was frequent in those times, making Sardanpul: thus Merodach, king of Babylon, was Merodach-Baladan, because he was the son Baladan.
This Pul began to reign according to Usher, A.M. 3237, the fifth year of Menahem; and he is supposed to be the same that reigned in Nineveh, when Jonah preached in that city.
1 Chron. 5:25‑26• 25And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.
 26And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day. (1 Chron. 5:25‑26)
;
Isa. 9:1• 1Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. (Isa. 9:1)
Menahem.
2 Kings 12:18• 18And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the Lord, and in the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem. (2 Kings 12:18)
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2 Kings 16:8• 8And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king's house, and sent it for a present to the king of Assyria. (2 Kings 16:8)
;
2 Kings 17:3‑4• 3Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.
 4And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison. (2 Kings 17:3‑4)
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2 Kings 18:16• 16At that time did Hezekiah cut off the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. (2 Kings 18:16)
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Hos. 5:13• 13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound. (Hos. 5:13)
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Hos. 8:9‑10• 9For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
 10Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes. (Hos. 8:9‑10)
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Hos. 10:6• 6It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel. (Hos. 10:6)
to confirm.
2 Kings 14:5• 5And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father. (2 Kings 14:5)
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Jer. 17:5• 5Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. (Jer. 17:5)
• This is the first king of Assyria whose name is mentioned in biblical history. This personage has occasioned much debate among critics, who seem to agree now to consider him identical with Tiglath-Pileser, one of the greatest and best-known among the Assyrian monarchs (2 Kings 15:29; 16:7; etc.). In keeping simply to the letter of Scripture, we shall rather be led to see in Pul, king of Assyria, a distinct person, according to what is told us in 1 Chronicle 5:26. (“Shallum and Menahem, Kings of Israel: 2 Kings 15:13-22” by H.L. Rossier)
• Hosea mentions the fact that is before us now: Ephraim went “to the Assyrian, and sent to king Jareb; but he was unable to heal you, nor hath he removed your sore” (Hos. 5:13). This king Jareb may well be none other than Pul. His name means, “He who contests:" doubtless an allusion to the combative power of the Assyrian, whom Israel thought to appease. (“Shallum and Menahem, Kings of Israel: 2 Kings 15:13-22” by H.L. Rossier)

J. N. Darby Translation

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19
Pul the king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to establish the kingdom in his hand.