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Hosea 12

Hos. 12:8 KJV (With Strong’s)

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8
And Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Yet I am become rich
`ashar (Hebrew #6238)
properly, to accumulate; chiefly (specifically) to grow (causatively, make) rich
KJV usage: be(-come, en-, make, make self, wax) rich, make (1 Kings 22:48 marg). See 6240.
Pronounce: aw-shar'
Origin: a primitive root
n, I have found me out
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
substance
'own (Hebrew #202)
ability, power, (figuratively) wealth
KJV usage: force, goods, might, strength, substance.
Pronounce: one
Origin: probably from the same as 205 (in the sense of effort, but successful)
: in ρall my labors
ygiya` (Hebrew #3018)
toil; hence, a work, produce, property (as the result of labor)
KJV usage: labour, work.
Pronounce: yeg-ee'-ah
Origin: from 3021
they shall find
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
none iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
in me σthat were sin
chet' (Hebrew #2399)
a crime or its penalty
KJV usage: fault, X grievously, offence, (punishment of) sin.
Pronounce: khate
Origin: from 2398
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n
Rev. 3:17• 17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: (Rev. 3:17)
ρ
or, all my labors suffice me not; he shall have punishment of iniquity in whom is sin.
σ
which.

More on:

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Ephraim,
Sin

Cross References

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Yet.
Job 31:24‑25• 24If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
 25If I rejoiced because my wealth was great, and because mine hand had gotten much; (Job 31:24‑25)
;
Psa. 49:6• 6They that trust in their wealth, and boast themselves in the multitude of their riches; (Psa. 49:6)
;
Psa. 52:7• 7Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. (Psa. 52:7)
;
Psa. 62:10• 10Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them. (Psa. 62:10)
;
Zech. 11:5• 5Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the Lord; for I am rich: and their own shepherds pity them not. (Zech. 11:5)
;
Luke 12:19• 19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. (Luke 12:19)
;
Luke 16:13• 13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Luke 16:13)
;
1 Tim. 6:5,17• 5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
 17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (1 Tim. 6:5,17)
;
Rev. 3:17• 17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: (Rev. 3:17)
I have.
Deut. 8:17• 17And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. (Deut. 8:17)
;
Isa. 10:13‑14• 13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
 14And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped. (Isa. 10:13‑14)
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Hab. 1:16• 16Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous. (Hab. 1:16)
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Hab. 2:5‑6• 5Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
 6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay! (Hab. 2:5‑6)
in all, etc.
or, all my labours suffice me not; he shallhave punishment of iniquity in whom is sin.
they.
Prov. 30:12,20• 12There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
 20Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. (Prov. 30:12,20)
;
Jer. 2:23,35• 23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
 35Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned. (Jer. 2:23,35)
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Mal. 2:17• 17Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment? (Mal. 2:17)
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Mal. 3:13• 13Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? (Mal. 3:13)
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Luke 10:29• 29But he, willing to justify himself, said unto Jesus, And who is my neighbor? (Luke 10:29)
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Luke 16:15• 15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. (Luke 16:15)
that.
Heb. which.

J. N. Darby Translation

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8
And Ephraim saith, Nevertheless I am become rich, I have found me out substance; in all my labours they shall find none iniquity in me that were sin.