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Hosea 8

Hos. 8:14 KJV (With Strong’s)

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14
For Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
hath forgotten
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
his Maker
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, and buildeth
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
temples
heykal (Hebrew #1964)
a large public building, such as a palace or temple
KJV usage: palace, temple.
Pronounce: hay-kawl'
Origin: probably from 3201 (in the sense of capacity)
; and Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
hath multiplied
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
fenced
batsar (Hebrew #1219)
to clip off; specifically (as denominative from 1210) to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
KJV usage: cut off, (de-)fenced, fortify, (grape) gather(-er), mighty things, restrain, strong, wall (up), withhold.
Pronounce: baw-tsar'
Origin: a primitive root
cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
: but I will send
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
a fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
upon his cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, and it shall devour
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
the palaces
'armown (Hebrew #759)
a citadel (from its height)
KJV usage: castle, palace. Compare 2038.
Pronounce: ar-mone'
Origin: from an unused root (meaning to be elevated)
thereof.

More on:

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Fenced Cities,
Fire,
Israel,
Judah,
Palace

Cross References

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Ministry on This Verse

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forgotten.
Hos. 13:6• 6According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me. (Hos. 13:6)
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Deut. 32:18• 18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee. (Deut. 32:18)
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Psa. 106:21• 21They forgat God their saviour, which had done great things in Egypt; (Psa. 106:21)
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Isa. 17:10• 10Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: (Isa. 17:10)
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Jer. 2:32• 32Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. (Jer. 2:32)
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Jer. 3:21• 21A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God. (Jer. 3:21)
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Jer. 23:27• 27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers have forgotten my name for Baal. (Jer. 23:27)
Maker.
Isa. 29:23• 23But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. (Isa. 29:23)
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Isa. 43:21• 21This people have I formed for myself; they shall show forth my praise. (Isa. 43:21)
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Eph. 2:10• 10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Eph. 2:10)
and buildeth.
1 Kings 12:31• 31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi. (1 Kings 12:31)
;
1 Kings 16:31• 31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. (1 Kings 16:31)
and Judah.
2 Chron. 26:10• 10Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry. (2 Chron. 26:10)
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2 Chron. 27:4• 4Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers. (2 Chron. 27:4)
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Isa. 22:8‑11• 8And he discovered the covering of Judah, and thou didst look in that day to the armor of the house of the forest.
 9Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.
 10And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.
 11Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago. (Isa. 22:8‑11)
I will send.
2 Kings 18:13• 13Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them. (2 Kings 18:13)
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Isa. 42:13,25• 13The Lord shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
 25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart. (Isa. 42:13,25)
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Jer. 17:27• 27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched. (Jer. 17:27)
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Amos 1:4,10,12,14• 4But I will send a fire into the house of Hazael, which shall devour the palaces of Ben-hadad.
 10But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.
 12But I will send a fire upon Teman, which shall devour the palaces of Bozrah.
 14But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind: (Amos 1:4,10,12,14)
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Amos 2:5• 5But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem. (Amos 2:5)
• There might be thus a difference in degree of departure. Israel had abandoned the true God, Judah trusted her fortified cities; but judgment would prove that God is not indifferent in either case to His own dishonor. (“Hosea 8” by W. Kelly)

J. N. Darby Translation

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14
For Israel hath forgotten his Maker, and buildeth templesg; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.

JND Translation Notes

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g
Or "palaces."