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Isaiah 10

Isa. 10:27 KJV (With Strong’s)

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27
And it shall come to pass in that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, that his burden
cobel (Hebrew #5448)
from 5445; a load (figuratively)
KJV usage: burden.
Pronounce: so'-bel
Origin: (only in the form cubbal {soob-bawl'}
shall σbe taken away
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
from off thy shoulder
shkem (Hebrew #7926)
the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
KJV usage: back, X consent, portion, shoulder.
Pronounce: shek-em'
Origin: from 7925
, and his yoke
`ol (Hebrew #5923)
from 5953; a yoke (as imposed on the neck), literally or figuratively
KJV usage: yoke.
Pronounce: ole
Origin: or mowl {ole}
from off thy neck
tsavva'r (Hebrew #6677)
or tsavvaron (Song of Solomon 4:9) {tsav-vaw-rone'}; or (feminine) tsavva.rah (Micah 2:3) {tsav-vaw-raw'}; intensively from 6696 in the sense of binding; the back of the neck (as that on which burdens are bound)
KJV usage: neck.
Pronounce: tsav-vawr'
Origin: or tsavvar (Nehemiah 3:5) {tsav-vawr'}
, and the yoke
`ol (Hebrew #5923)
from 5953; a yoke (as imposed on the neck), literally or figuratively
KJV usage: yoke.
Pronounce: ole
Origin: or mowl {ole}
shall be destroyed
chabal (Hebrew #2254)
to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
KJV usage: X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lab to (take a) pledge. spoil, travail, X very, withhold.
Pronounce: khaw-bal'
Origin: a primitive root
because
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the anointing
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
a.
σ
remove.
a
Dan. 9:24• 24seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. (Dan. 9:24)

More on:

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Anointing,
Day,
Shoulder,
Yoke

Cross References

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his burden.
Isa. 9:4• 4For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. (Isa. 9:4)
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Isa. 14:25• 25to break the Assyrian in my land; and on my mountains I will trample him; and his yoke shall depart from off them, and his burden from off their shoulders: (Isa. 14:25)
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2 Kings 18:13‑14• 13And in the fourteenth year of king Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.
 14And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. (2 Kings 18:13‑14)
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Nah. 1:9‑13• 9What do ye imagine against Jehovah? He will make an utter end: affliction shall not rise up the second time;
 10for while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
 11There is one come out of thee that imagineth evil against Jehovah, a wicked counsellor.
 12Thus saith Jehovah; Though they be complete, and ever so many, yet thus shall they be cut down, when he shall pass away; though I have afflicted thee, I will afflict thee no more.
 13For now will I break his yoke from off thee, and will burst thy bonds in sunder. (Nah. 1:9‑13)
be taken away.
Heb. remove.
because.
Isa. 37:35• 35For I will defend this city to save it, for mine own sake, and for my servant David's sake. (Isa. 37:35)
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2 Sam. 1:21• 21Ye mountains of Gilboa, let there be no dew,{HR}No rain upon you, nor fields of heave-offerings!{HR}For there the shield of the mighty was vilely cast away,{HR}The shield of Saul, as not anointed with oil.{HR} (2 Sam. 1:21)
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Psa. 2:1‑3,6• 1Why have the heathen raged,{HR}And do the people meditate a vain thing?
 2The kings of the earth set themselves,{HR}And the princes have consulted together,{HR}Against Jehovah and against his anointed:
 3"Let us break their bands,{HR}And cast away their cords from us."
 6"Yet have I anointed my king upon Zion{HR}The mountain of my holiness." (Psa. 2:1‑3,6)
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Psa. 2•  (Psa. 2)
:*marg:;
Psa. 20:6• 6Now I know that Jehovah saveth his anointed;{HR}He answereth him from the heavens of his holiness{HR}With the mighty deeds of salvation of his right hand. (Psa. 20:6)
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Psa. 45:7• 7Thou hast loved righteousness and hated wickedness:{HR}Therefore God, [even] thy God,{HR}Hath anointed thee with the oil of gladness above thy companions. (Psa. 45:7)
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Psa. 84:9• 9Behold, O God our shield,{HR}And look upon the face of thine anointed. (Psa. 84:9)
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Psa. 89:20‑52• 20I have found David my servant,{HR}With my holy oil have I anointed him;
 21With whom my hand shall be established,{HR}Also, mine arm shall strengthen him.
 22No enemy shall exact upon him,{HR}Nor son of wickedness afflict him.
 23And I will beat down his adversaries before him,{HR}And will smite his haters.
 24And my faithfulness and my mercy [shall be] with him,{HR}And in my name shall his horn be exalted.
 25And I will set his hand in the sea,{HR}And in the rivers his right hand.
 26He shall call upon me, My father [art] thou,{HR}My God (El) and the rock of my salvation.
 27And for me, I will make him first-born,{HR}Highest of kings of earth.
 28My mercy will I keep for him,{HR}And my covenant [shall be] fixed for him.
 29And I have set forever his seed,{HR}And his throne as the days of heaven.
 30If his sons forsake my law,{HR}And walk not in my judgments,
 31If they profane my statutes,{HR}And keep not my commandments,
 32Then will I visit their transgressions with a rod{HR}And their iniquities with stripes.
 33But my mercy I will not utterly take from him,{HR}Nor belie my faithfulness;
 34Nor will I profane my covenant,{HR}Nor change what is gone out of my lips.
 35Once have I sworn in my holiness,{HR}I will not lie to David,
 36His seed shall be forever,{HR}And his throne as the sun before me,
 37As the moon is established forever,{HR}As the witness in the sky [is] firm. Selah.
 38But thou hast cast off and rejected;{HR}Thou hast been wroth with thine anointed one;
 39Thou hast made void the covenant of thy servant;{HR}Thou hast profaned his crown to the ground:
 40Thou hast broken down all his hedges,{HR}Thou hast brought his strongholds to ruin.
 41All that pass by the way plunder him;{HR}He is become a reproach to his neighbours.
 42Thou hast exalted the right hand of his adversaries.{HR}Thou hast made all his enemies to rejoice.
 43Yea, thou turnest back the edge of his sword,{HR}And hast not made him stand in the battle.
 44Thou hast made his brightness to cease,{HR}And his throne to the earth thou hast cast down.
 45Thou hast shortened the days of his youth,{HR}Thou hast covered him with shame. Selah.
 46How long, O Jehovah, wilt thou hide thyself forever?{HR}Shall thy wrath burn as fire?
 47Remember as to me what [is] life?{HR}Whyfor hast thou created all sons of man (Adam) vanity?
 48What man (geber) liveth and shall not see death?{HR}Shall he deliver his soul from the hand of Sheol? Selah.
 49Where [are] thy former mercies,{HR}Lord, thou swarest to David in thy faithfulness?
 50Remember, Lord, the reproach of thy servants—{HR}I bear in my bosom all the mighty peoples—
 51[With] which thine enemies have reproached, O Jehovah;{HR}[With] which they have reproached the footsteps (heels) of thine anointed one.
 52Blessed [be] Jehovah forever. Amen and Amen. (Psa. 89:20‑52)
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Psa. 105:15• 15[Saying] Touch not mine anointed,{HR}And do my prophets no harm. (Psa. 105:15)
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Psa. 132:10,17‑18• 10For thy servant David's sake{HR}Turn not away the face of thine anointed.
 17There will I make David's horn to bud,{HR}I have ordained a lamp for mine anointed.
 18His enemies will I clothe with shame;{HR}And on him shall his crown flourish. (Psa. 132:10,17‑18)
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Dan. 9:24‑26• 24seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
 25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah, the Prince, shall be seven weeks and sixty-two weeks. The street shall be built again, and the wall, even in troublous times.
 26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof will be with a flood, and unto the end of the war desolations are determined. (Dan. 9:24‑26)
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Luke 4:18• 18[The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he hath sent me [to heal the broken-hearted], to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered, (Luke 4:18)
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John 1:41• 41He first findeth his own brother Simon, and saith to him, We have found the Messiah (which interpreted is Christ), (John 1:41)
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John 1•  (John 1)
:*marg:;
Acts 4:27• 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered, (Acts 4:27)
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1 John 2:20,27• 20And ye have anointing from the Holy One, and know all things.
 27And as for you, the anointing which ye received from him abideth in you, and ye have no need that anyone should teach you; but as the same anointing teacheth you, and is true, and is no lie, and even as it taught you, ye abide in him. (1 John 2:20,27)

J. N. Darby Translation

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27
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck; and the yoke shall be destroyed because of the anointinga. …

JND Translation Notes

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a
Lit. "oil"; some, continuing the metaphor, translate "fatness."

W. Kelly Translation

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27
And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.