Articles on

Isaiah 30

Isa. 30:28 KJV (With Strong’s)

+
28
And his breath
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
, as an overflowing
shataph (Hebrew #7857)
to gush; by implication, to inundate, cleanse; by analogy, to gallop, conquer
KJV usage: drown, (over-)flow(- whelm, rinse, run, rush, (throughly) wash (away).
Pronounce: shaw-taf'
Origin: a primitive root
stream
nachal (Hebrew #5158)
or nachalah (Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
KJV usage: brook, flood, river, stream, valley.
Pronounce: nakh'-al
Origin: or (feminine) nachlah (Psalm 124:4) {nakh'-law}
, shall reach to the midst
chatsah (Hebrew #2673)
to cut or split in two; to halve
KJV usage: divide, X live out half, reach to the midst, participle
Pronounce: khaw-tsaw'
Origin: a primitive root (compare 2086))
of the neck
tsavva'r (Hebrew #6677)
or tsavvaron (Song of Solomon 4:9) {tsav-vaw-rone'}; or (feminine) tsavva.rah (Micah 2:3) {tsav-vaw-raw'}; intensively from 6696 in the sense of binding; the back of the neck (as that on which burdens are bound)
KJV usage: neck.
Pronounce: tsav-vawr'
Origin: or tsavvar (Nehemiah 3:5) {tsav-vawr'}
, to sift
nuwph (Hebrew #5130)
to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.)
KJV usage: lift up, move, offer, perfume, send, shake, sift, strike, wave.
Pronounce: noof
Origin: a primitive root
c the nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
with the sieve
naphah (Hebrew #5299)
a height; also a sieve
KJV usage: border, coast, region, sieve.
Pronounce: naw-faw'
Origin: from 5130 in the sense of lifting
of vanity
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
: and there shall be a bridle
recen (Hebrew #7448)
a halter (as restraining); by implication, the jaw
KJV usage: bridle.
Pronounce: reh'-sen
Origin: from an unused root meaning to curb
d in the jaws
lchiy (Hebrew #3895)
the cheek (from its fleshiness); hence, the jaw-bone
KJV usage: cheek (bone), jaw (bone).
Pronounce: lekh-ee'
Origin: from an unused root meaning to be soft
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, causing them to err
ta`ah (Hebrew #8582)
to vacillate, i.e. reel or stray (literally or figuratively); also causative of both
KJV usage: (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way.
Pronounce: taw-aw'
Origin: a primitive root
.

More on:

+

Cross References

+

Ministry on This Verse

+
his breath.
an overflowing.
to sift.Bp. Lowth renders, "to toss the nations with the van of perdition;" that is, says {Kimchi,} nothing useful shall remain behind, but all shall come to nothing and perish.
The van of the ancients was a large instrument, somewhat like a shovel, with a long handle, with which they tossed the corn mixed with the chaff and chopped straw into the air, that the wind might separate them.
a bridle.
causing.
Isa. 19:3,13‑14• 3And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
13The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.
14The Lord hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.
(Isa. 19:3,13‑14)
;
2 Sam. 17:14• 14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom. (2 Sam. 17:14)
;
1 Kings 22:20‑22• 20And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
21And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
(1 Kings 22:20‑22)
;
Job 39:17• 17Because God hath deprived her of wisdom, neither hath he imparted to her understanding. (Job 39:17)
;
Ezek. 14:7‑9• 7For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the Lord will answer him by myself:
8And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord.
9And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
(Ezek. 14:7‑9)
;
2 Thess. 2:11• 11And for this cause God shall send them strong delusion, that they should believe a lie: (2 Thess. 2:11)
 The tremendous judgments upon the nations, of verses 28 and 30, which will make the song to rise and the holy solemnity to be kept in the mountain of the Lord, who will be known as “the Mighty one [Rock] of Israel.” (Isaiah 30 by F.B. Hole)

J. N. Darby Translation

+
28
and his breath as an overflowing torrent, which reacheth even to the neck, to sift the nations with the sieve of destructionc, and to put a bridle into the jaws of the peoples, that causeth them to go astray.

JND Translation Notes

+
c
Or "vanity."