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Isaiah 37

Isa. 37:29 KJV (With Strong’s)

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29
Because thy rage
ragaz (Hebrew #7264)
to quiver (with any violent emotion, especially anger or fear)
KJV usage: be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
Pronounce: raw-gaz'
Origin: a primitive root
against me, and thy tumult
sha'anan (Hebrew #7600)
secure; in a bad sense, haughty
KJV usage: that is at ease, quiet, tumult. Compare 7946.
Pronounce: shah-an-awn'
Origin: from 7599
, is come up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
into mine ears
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
, therefore will I put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
my hook
chach (Hebrew #2397)
from the same as 2336; a ring for the nose (or lips)
KJV usage: bracelet, chain, hook.
Pronounce: khawkh
Origin: once (Ezek. 29:4) chachiy {khakh-ee'}
i in thy nose
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
, and my bridle
metheg (Hebrew #4964)
a bit
KJV usage: bit, bridle.
Pronounce: meh-theg
Origin: from an unused root meaning to curb
in thy lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
, and I will turn thee back
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
by the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
by which thou camest
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
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i
Isa. 30:28• 28And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err. (Isa. 30:28)
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Ezek. 38:4• 4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armor, even a great company with bucklers and shields, all of them handling swords: (Ezek. 38:4)

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Hooks

Cross References

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rage.
Isa. 37:10• 10Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria. (Isa. 37:10)
;
Isa. 36:4,10• 4And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
 10And am I now come up without the Lord against this land to destroy it? the Lord said unto me, Go up against this land, and destroy it. (Isa. 36:4,10)
;
2 Kings 19:27‑28• 27But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
 28Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest. (2 Kings 19:27‑28)
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Job 15:25‑26• 25For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
 26He runneth upon him, even on his neck, upon the thick bosses of his bucklers: (Job 15:25‑26)
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Psa. 2:1‑3• 1Why do the heathen rage, and the people imagine a vain thing?
 2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
 3Let us break their bands asunder, and cast away their cords from us. (Psa. 2:1‑3)
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Psa. 46:6• 6The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. (Psa. 46:6)
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Psa. 93:3‑4• 3The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves.
 4The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. (Psa. 93:3‑4)
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Nah. 1:9‑11• 9What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.
 10For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
 11There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor. (Nah. 1:9‑11)
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John 15:22‑23• 22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
 23He that hateth me hateth my Father also. (John 15:22‑23)
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Acts 9:4• 4And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? (Acts 9:4)
tumult.
Psa. 74:4,23• 4Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.
 23Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually. (Psa. 74:4,23)
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Psa. 83:2• 2For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. (Psa. 83:2)
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Matt. 27:24• 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. (Matt. 27:24)
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Acts 22:22• 22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. (Acts 22:22)
will I.
Isa. 30:28• 28And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err. (Isa. 30:28)
;
Job 41:2• 2Canst thou put an hook into his nose? or bore his jaw through with a thorn? (Job 41:2)
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Psa. 32:9• 9Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. (Psa. 32:9)
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Ezek. 29:4• 4But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales. (Ezek. 29:4)
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Ezek. 38:4• 4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armor, even a great company with bucklers and shields, all of them handling swords: (Ezek. 38:4)
;
Amos 4:2• 2The Lord God hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks. (Amos 4:2)

J. N. Darby Translation

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29
Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest.