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Isaiah 37

Isa. 37:29 KJV (With Strong’s)

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29
Because thy rage
ragaz (Hebrew #7264)
to quiver (with any violent emotion, especially anger or fear)
KJV usage: be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
Pronounce: raw-gaz'
Origin: a primitive root
against me, and thy tumult
sha'anan (Hebrew #7600)
secure; in a bad sense, haughty
KJV usage: that is at ease, quiet, tumult. Compare 7946.
Pronounce: shah-an-awn'
Origin: from 7599
, is come up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
into mine ears
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
, therefore will I put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
my hook
chach (Hebrew #2397)
from the same as 2336; a ring for the nose (or lips)
KJV usage: bracelet, chain, hook.
Pronounce: khawkh
Origin: once (Ezek. 29:4) chachiy {khakh-ee'}
i in thy nose
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
, and my bridle
metheg (Hebrew #4964)
a bit
KJV usage: bit, bridle.
Pronounce: meh-theg
Origin: from an unused root meaning to curb
in thy lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
, and I will turn thee back
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
by the way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
by which thou camest
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
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i
Isa. 30:28• 28and his breath as an overflowing torrent, which reacheth even to the neck, to sift the nations with the sieve of destruction, and to put a bridle into the jaws of the peoples, that causeth them to go astray. (Isa. 30:28)
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Ezek. 38:4• 4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them thoroughly equipped, a great assemblage with targets and shields, all of them handling swords: (Ezek. 38:4)

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Hooks

Cross References

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rage.
Isa. 37:10• 10Thus shall ye speak to Hezekiah king of Judah, saying: Let not thy God, upon whom thou reliest, deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria. (Isa. 37:10)
;
Isa. 36:4,10• 4And Rab-shakeh said to them, Say now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this in which thou trustest?
 10And now am I come up without Jehovah against this land to destroy it? Jehovah said to me, Go up against this land and destroy it. (Isa. 36:4,10)
;
2 Kings 19:27‑28• 27But I know thine abode, and thy going out, and thy coming in, And thy raging against me.
 28Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, And I will make thee go back by the way by which thou camest. (2 Kings 19:27‑28)
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Job 15:25‑26• 25For he hath stretched out his hand against *God, and strengthened himself against the Almighty:
 26He runneth against him, with outstretched neck, with the thick bosses of his bucklers; (Job 15:25‑26)
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Psa. 2:1‑3• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
 2The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed:
 3Let us break their bonds asunder, and cast away their cords from us! (Psa. 2:1‑3)
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Psa. 46:6• 6The nations raged, the kingdoms were moved; he uttered his voice, the earth melted. (Psa. 46:6)
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Psa. 93:3‑4• 3The floods lifted up, O Jehovah, the floods lifted up their voice; the floods lifted up their roaring waves.
 4Jehovah on high is mightier than the voices of many waters, than the mighty breakers of the sea. (Psa. 93:3‑4)
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Nah. 1:9‑11• 9What do ye imagine against Jehovah? He will make a full end: trouble shall not rise up the second time.
 10Though they be tangled together as thorns, and be as drenched from their drink, they shall be devoured as dry stubble, completely.
 11Out of thee is gone forth one that imagineth evil against Jehovah, a wicked counsellor. (Nah. 1:9‑11)
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John 15:22‑23• 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
 23He that hates me hates also my Father. (John 15:22‑23)
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Acts 9:4• 4and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me? (Acts 9:4)
tumult.
Psa. 74:4,23• 4Thine adversaries roar in the midst of thy place of assembly; they set up their signs for signs.
 23Forget not the voice of thine adversaries: the tumult of those that rise up against thee ascendeth continually. (Psa. 74:4,23)
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Psa. 83:2• 2For behold, thine enemies make a tumult; and they that hate thee lift up the head. (Psa. 83:2)
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Matt. 27:24• 24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it. (Matt. 27:24)
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Acts 22:22• 22And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live. (Acts 22:22)
will I.
Isa. 30:28• 28and his breath as an overflowing torrent, which reacheth even to the neck, to sift the nations with the sieve of destruction, and to put a bridle into the jaws of the peoples, that causeth them to go astray. (Isa. 30:28)
;
Job 41:2• 2Wilt thou put a rush-rope into his nose, and pierce his jaw with a spike? (Job 41:2)
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Psa. 32:9• 9Be ye not as a horse, as a mule, which have no understanding: whose trappings must be bit and bridle, for restraint, or they will not come unto thee. (Psa. 32:9)
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Ezek. 29:4• 4And I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales; (Ezek. 29:4)
;
Ezek. 38:4• 4And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them thoroughly equipped, a great assemblage with targets and shields, all of them handling swords: (Ezek. 38:4)
;
Amos 4:2• 2the Lord Jehovah hath sworn by his holiness, that behold, days shall come upon you, when he will take you away with hooks, and your posterity with fish-hooks; (Amos 4:2)

J. N. Darby Translation

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29
Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest.