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Isaiah 40

Isa. 40:28 KJV (With Strong’s)

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28
Hast thou not known
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
? hast thou not heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
, that the everlasting
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, the Creator
bara' (Hebrew #1254)
(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
KJV usage: choose, create (creator), cut down, dispatch, do, make (fat).
Pronounce: baw-raw'
Origin: a primitive root
of the ends
qatsah (Hebrew #7098)
a termination (used like 7097)
KJV usage: coast, corner, (selv-)edge, lowest, (uttermost) participle
Pronounce: kaw-tsaw'
Origin: feminine of 7097
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, fainteth
ya`aph (Hebrew #3286)
to tire (as if from wearisome flight)
KJV usage: faint, cause to fly, (be) weary (self).
Pronounce: yaw-af'
Origin: a primitive root
nota, neither is weary
yaga` (Hebrew #3021)
properly, to gasp; hence, to be exhausted, to tire, to toil
KJV usage: faint, (make to) labour, (be) weary.
Pronounce: yaw-gah'
Origin: a primitive root
? thereb is no searching
cheqer (Hebrew #2714)
examination, enumeration, deliberation
KJV usage: finding out, number, (un-)search(-able, -ed, out, -ing).
Pronounce: khay'-ker
Origin: from 2713
of his understanding
tabuwn (Hebrew #8394)
or towbunah {to-boo-naw'}; from 995; intelligence; by implication, an argument; by extension, caprice
KJV usage: discretion, reason, skilfulness, understanding, wisdom.
Pronounce: taw-boon'
Origin: and (feminine) tbuwnah {teb-oo-naw'}
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a
Isa. 59:1• 1Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: (Isa. 59:1)
b
Psa. 147:5• 5Great is our Lord, and of great power: his understanding is infinite. (Psa. 147:5)
;
Rom. 11:33• 33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! (Rom. 11:33)

More on:

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Creator,
Earth,
Everlasting,
God

Cross References

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thou not known.
Jer. 4:22• 22For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge. (Jer. 4:22)
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Mark 8:17‑18• 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? (Mark 8:17‑18)
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Mark 9:19• 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. (Mark 9:19)
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Mark 16:14• 14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. (Mark 16:14)
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Luke 24:25• 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: (Luke 24:25)
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John 14:9• 9Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father? (John 14:9)
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1 Cor. 6:3‑5,9• 3Know ye not that we shall judge angels? how much more things that pertain to this life?
 4If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
 5I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
 9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, (1 Cor. 6:3‑5,9)
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1 Cor. 6:16,19• 16What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
 19What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? (1 Cor. 6:16,19)
the everlasting.
Isa. 57:15• 15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. (Isa. 57:15)
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Gen. 21:33• 33And Abraham planted a grove in Beer-sheba, and called there on the name of the Lord, the everlasting God. (Gen. 21:33)
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Deut. 33:27• 27The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them. (Deut. 33:27)
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Jer. 10:10• 10But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. (Jer. 10:10)
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Rom. 16:26• 26But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (Rom. 16:26)
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1 Tim. 1:17• 17Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen. (1 Tim. 1:17)
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Heb. 9:14• 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Heb. 9:14)
the ends.
Isa. 45:22• 22Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. (Isa. 45:22)
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Isa. 59:1• 1Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: (Isa. 59:1)
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1 Sam. 2:10• 10The adversaries of the Lord shall be broken to pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed. (1 Sam. 2:10)
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Acts 13:47• 47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. (Acts 13:47)
fainteth.
Isa. 66:9• 9Shall I bring to the birth, and not cause to bring forth? saith the Lord: shall I cause to bring forth, and shut the womb? saith thy God. (Isa. 66:9)
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Psa. 138:8• 8The Lord will perfect that which concerneth me: thy mercy, O Lord, endureth for ever: forsake not the works of thine own hands. (Psa. 138:8)
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John 5:17• 17But Jesus answered them, My Father worketh hitherto, and I work. (John 5:17)
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Phil. 1:6• 6Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: (Phil. 1:6)
no searching.
Isa. 55:8‑9• 8For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.
 9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isa. 55:8‑9)
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Psa. 139:6• 6Such knowledge is too wonderful for me; it is high, I cannot attain unto it. (Psa. 139:6)
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Psa. 147:5• 5Great is our Lord, and of great power: his understanding is infinite. (Psa. 147:5)
;
Rom. 11:33‑34• 33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
 34For who hath known the mind of the Lord? or who hath been his counsellor? (Rom. 11:33‑34)
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1 Cor. 2:16• 16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (1 Cor. 2:16)

J. N. Darby Translation

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28
Dost thou not know, hast thou not heard, that the everlasting God, Jehovah, the Creator of the ends of the earth, fainteth not nor tireth? There is no searching of his understanding.