Go
Articles on

Isaiah 47

Isa. 47:10 KJV (With Strong’s)

+
10
For thou hast trusted
batach (Hebrew #982)
properly, to hie for refuge (but not so precipitately as 2620); figuratively, to trust, be confident or sure
KJV usage: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
Pronounce: baw-takh'
Origin: a primitive root
in thy wickedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
y: thou hast said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, None seeth
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
z me. Thy wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
and thy knowledge
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
, it hath δperverted
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
thee; and thou hast said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
in thine heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, I am, and none else
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
beside me.
y
Eccl. 8:8• 8There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. (Eccl. 8:8)
z
Psa. 94:7• 7Yet they say, The Lord shall not see, neither shall the God of Jacob regard it. (Psa. 94:7)
δ
or, caused thee to turn away.

More on:

+
Heart

Cross References

+
thou hast trusted.
Isa. 28:15• 15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Isa. 28:15)
;
Isa. 59:4• 4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity. (Isa. 59:4)
;
Psa. 52:7• 7Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. (Psa. 52:7)
;
Psa. 62:9• 9Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity. (Psa. 62:9)
thou hast said.
Isa. 29:15• 15Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us? (Isa. 29:15)
;
Job 22:13‑14• 13And thou sayest, How doth God know? can he judge through the dark cloud?
 14Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven. (Job 22:13‑14)
;
Psa. 10:11• 11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. (Psa. 10:11)
;
Psa. 64:5• 5They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them? (Psa. 64:5)
;
Psa. 94:7‑9• 7Yet they say, The Lord shall not see, neither shall the God of Jacob regard it.
 8Understand, ye brutish among the people: and ye fools, when will ye be wise?
 9He that planted the ear, shall he not hear? he that formed the eye, shall he not see? (Psa. 94:7‑9)
;
Eccl. 8:8• 8There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. (Eccl. 8:8)
;
Jer. 23:24• 24Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord. (Jer. 23:24)
;
Ezek. 8:12• 12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth. (Ezek. 8:12)
;
Ezek. 9:9• 9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not. (Ezek. 9:9)
Thy wisdom.
Isa. 5:21• 21Woe unto them that are wise in their own eyes, and prudent in their own sight! (Isa. 5:21)
;
Ezek. 28:2‑6• 2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
 3Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:
 4With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:
 5By thy great wisdom and by thy traffic hast thou increased thy riches, and thine heart is lifted up because of thy riches:
 6Therefore thus saith the Lord God; Because thou hast set thine heart as the heart of God; (Ezek. 28:2‑6)
;
Rom. 1:22• 22Professing themselves to be wise, they became fools, (Rom. 1:22)
;
1 Cor. 1:19‑21• 19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
 20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
 21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. (1 Cor. 1:19‑21)
;
1 Cor. 3:19• 19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. (1 Cor. 3:19)
perverted thee.
or, caused thee to turn away.
I am.
Isa. 47:8• 8Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children: (Isa. 47:8)

J. N. Darby Translation

+
10
For thou hast confided in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath seduced thee; and thou hast said in thy heart, It is I, and there is none but me.