Isa. 47:11 KJV (With Strong’s)

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11
Therefore shall evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon thee; thou shalt not know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
ηfrom whence it riseth
shachar (Hebrew #7837)
dawn (literal, figurative or adverbial)
KJV usage: day(-spring), early, light, morning, whence riseth.
Pronounce: shakh'-ar
Origin: from 7836
: and mischief
hovah (Hebrew #1943)
ruin
KJV usage: mischief.
Pronounce: ho-vaw'
Origin: another form for 1942
shall fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
upon thee; thou shalt not be able
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
to θput it off
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
: and desolation
show' (Hebrew #7722)
or shoah {sho-aw'}; from an unused root meaning to rush over; a tempest; by implication, devastation
KJV usage: desolate(-ion), destroy, destruction, storm, wasteness.
Pronounce: sho
Origin: or (feminine) showtah {sho-aw'}
shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon thee suddenly
pith'owm (Hebrew #6597)
from 6621; instantly
KJV usage: straightway, sudden(-ly).
Pronounce: pith-ome'
Origin: or pith.om {pith-ome'}
f, which thou shalt not know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
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Cross References

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thou shalt not know.
from whence it riseth.
Heb. the morning thereof.
thou shaltnot be.
Psa. 50:22• 22Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. (Psa. 50:22)
;
Jer. 51:39‑42• 39In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the Lord.
40I will bring them down like lambs to the slaughter, like rams with he goats.
41How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!
42The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.
(Jer. 51:39‑42)
;
Dan. 5:25‑30• 25And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.
26This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
27TEKEL; Thou art weighed in the balances, and art found wanting.
28PERES; Thy kingdom is divided, and given to the Medes and Persians.
29Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
30In that night was Belshazzar the king of the Chaldeans slain.
(Dan. 5:25‑30)
;
1 Thess. 5:3• 3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. (1 Thess. 5:3)
;
Rev. 18:9‑10• 9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
(Rev. 18:9‑10)
put it off.
Heb. expiate.

J. N. Darby Translation

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11
But evil shall come upon thee—thou shalt not know from whence it riseth; and mischief shall fall upon thee, which thou shalt not be able to ward offc; and desolation that thou suspectest not shall come upon thee suddenly.

JND Translation Notes

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c
Lit. "avert by means of expiations."