Isa. 50:1 KJV (With Strong’s)

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Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, Where is the bill
cepher (Hebrew #5612)
from 5608; properly, writing (the art or a document); by implication, a book
KJV usage: bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll.
Pronounce: say'-fer
Origin: or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}
of your mother’s
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
divorcement
kriythuwth (Hebrew #3748)
a cutting (of the matrimonial bond), i.e. divorce
KJV usage: divorce(-ment).
Pronounce: ker-ee-thooth'
Origin: from 3772
b, whom I have put away
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
? or which of my creditors
nashah (Hebrew #5383)
to lend or (by reciprocity) borrow on security or interest
KJV usage: creditor, exact, extortioner, lend, usurer, lend on (taker on) usury.
Pronounce: naw-shaw'
Origin: a primitive root (rather identical with 5382, in the sense of 5378)
is it to whom I have sold
makar (Hebrew #4376)
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
KJV usage: X at all, sell (away, -er, self).
Pronounce: maw-kar'
Origin: a primitive root
you? Behold, for your iniquities
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
have ye sold
makar (Hebrew #4376)
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
KJV usage: X at all, sell (away, -er, self).
Pronounce: maw-kar'
Origin: a primitive root
yourselvesd, and for your transgressions
pesha` (Hebrew #6588)
a revolt (national, moral or religious)
KJV usage: rebellion, sin, transgression, trespass.
Pronounce: peh'-shah
Origin: from 6586
is your mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
put away
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
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Cross References

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1-4:  Christ shews that the dereliction of the Jews is not to be imputed to him, by his ability to save;
5-6:  by his obedience in that work;
7-9:  and by his confidence in that assistance.
10-11:  An exhortation to trust in God, and not in ourselves.
the bill.
Deut. 24:1‑4• 1When a man hath taken a wife, and married her, and it come to pass that she find no favor in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
2And when she is departed out of his house, she may go and be another man's wife.
3And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
4Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.
(Deut. 24:1‑4)
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Jer. 3:1,8• 1They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.
8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
(Jer. 3:1,8)
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Hos. 2:2‑4• 2Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
3Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.
4And I will not have mercy upon her children; for they be the children of whoredoms.
(Hos. 2:2‑4)
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Mark 10:4‑12• 4And they said, Moses suffered to write a bill of divorcement, and to put her away.
5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
6But from the beginning of the creation God made them male and female.
7For this cause shall a man leave his father and mother, and cleave to his wife;
8And they twain shall be one flesh: so then they are no more twain, but one flesh.
9What therefore God hath joined together, let not man put asunder.
10And in the house his disciples asked him again of the same matter.
11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
(Mark 10:4‑12)
or which.
Ex. 21:7• 7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do. (Ex. 21:7)
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Lv. 25:39• 39And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: (Lv. 25:39)
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Deut. 32:30• 30How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up? (Deut. 32:30)
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2 Kings 4:1• 1Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord: and the creditor is come to take unto him my two sons to be bondmen. (2 Kings 4:1)
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Neh. 5:5• 5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards. (Neh. 5:5)
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Esther 7:4• 4For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage. (Esther 7:4)
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Psa. 44:12• 12Thou sellest thy people for nought, and dost not increase thy wealth by their price. (Psa. 44:12)
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Matt. 18:25• 25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. (Matt. 18:25)
Behold.Husbands often sent bills of divorcement to their wives on slight occasions; and fathers, oppressed with debt, sold their children till the year of release.
But this, saith God, cannot be my case:
I am not governed by any such motives, nor am I urged by any such necessity.
Your captivity and afflictions are the fruits of your own folly and wickedness.for your iniquities.

J. N. Darby Translation

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Thus saith Jehovah: Where is the bill of your mother’s divorce, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, through your iniquities have ye sold yourselves, and for your transgressions is your mother put away.