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Isaiah 52

Isa. 52:11 KJV (With Strong’s)

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11
Depart
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
r ye, depart
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
ye, go ye out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
from thence, touch
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
s no unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
thing; go ye out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of her; bet ye clean
barar (Hebrew #1305)
to clarify (i.e. brighten), examine, select
KJV usage: make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out).
Pronounce: baw-rar'
Origin: a primitive root
, that bear
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
the vessels
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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r
Zech. 2:6‑7• 6Ho, ho, come forth, and flee from the land of the north, saith the Lord: for I have spread you abroad as the four winds of the heaven, saith the Lord.
 7Deliver thyself, O Zion, that dwellest with the daughter of Babylon. (Zech. 2:6‑7)
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2 Cor. 6:17• 17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, (2 Cor. 6:17)
;
Rev. 18:4• 4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. (Rev. 18:4)
s
Lev. 15:5• 5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. (Lev. 15:5)
,etc.;
Hag. 2:13• 13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean. (Hag. 2:13)
t
Lev. 22:2• 2Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the Lord. (Lev. 22:2)
,etc.

Cross References

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Ministry on This Verse

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depart ye.
Isa. 48:20• 20Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob. (Isa. 48:20)
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Jer. 50:8• 8Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks. (Jer. 50:8)
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Jer. 51:6,45• 6Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the Lord's vengeance; he will render unto her a recompence.
 45My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the Lord. (Jer. 51:6,45)
;
Zech. 2:6‑7• 6Ho, ho, come forth, and flee from the land of the north, saith the Lord: for I have spread you abroad as the four winds of the heaven, saith the Lord.
 7Deliver thyself, O Zion, that dwellest with the daughter of Babylon. (Zech. 2:6‑7)
;
2 Cor. 6:17• 17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, (2 Cor. 6:17)
;
Rev. 18:4• 4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. (Rev. 18:4)
touch.
Lev. 5:2‑3• 2Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
 3Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty. (Lev. 5:2‑3)
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Lev. 11:26‑27,45,47• 26The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
 27And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
 45For I am the Lord that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
 47To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten. (Lev. 11:26‑27,45,47)
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Lev. 15:5‑33• 5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
 6And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
 7And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
 8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
 9And what saddle soever he rideth upon that hath the issue shall be unclean.
 10And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
 11And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
 12And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
 13And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
 14And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the Lord unto the door of the tabernacle of the congregation, and give them unto the priest:
 15And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.
 16And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
 17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
 18The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
 19And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
 20And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
 21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
 22And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
 23And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
 24And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
 25And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
 26Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
 27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
 28But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
 29And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
 30And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
 31Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
 32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
 33And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean. (Lev. 15:5‑33)
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Ezek. 44:23• 23And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean. (Ezek. 44:23)
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Hag. 2:13‑14• 13Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
 14Then answered Haggai, and said, So is this people, and so is this nation before me, saith the Lord; and so is every work of their hands; and that which they offer there is unclean. (Hag. 2:13‑14)
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Acts 10:14,28• 14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
 28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean. (Acts 10:14,28)
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Rom. 14:14• 14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. (Rom. 14:14)
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Eph. 5:11• 11And have no fellowship with the unfruitful works of darkness, but rather reprove them. (Eph. 5:11)
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1 Peter 1:14‑16• 14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
 15But as he which hath called you is holy, so be ye holy in all manner of conversation;
 16Because it is written, Be ye holy; for I am holy. (1 Peter 1:14‑16)
;
1 Peter 2:5,11• 5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
 11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; (1 Peter 2:5,11)
be.
Lev. 10:3• 3Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace. (Lev. 10:3)
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Lev. 22:2‑33• 2Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the Lord.
 3Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the Lord, having his uncleanness upon him, that soul shall be cut off from my presence: I am the Lord.
 4What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
 5Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
 6The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
 7And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
 8That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the Lord.
 9They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the Lord do sanctify them.
 10There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
 11But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
 12If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.
 13But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.
 14And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
 15And they shall not profane the holy things of the children of Israel, which they offer unto the Lord;
 16Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the Lord do sanctify them.
 17And the Lord spake unto Moses, saying,
 18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering;
 19Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
 20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
 21And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
 22Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the Lord, nor make an offering by fire of them upon the altar unto the Lord.
 23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
 24Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
 25Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
 26And the Lord spake unto Moses, saying,
 27When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the Lord.
 28And whether it be cow or ewe, ye shall not kill it and her young both in one day.
 29And when ye will offer a sacrifice of thanksgiving unto the Lord, offer it at your own will.
 30On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the Lord.
 31Therefore shall ye keep my commandments, and do them: I am the Lord.
 32Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the Lord which hallow you,
 33That brought you out of the land of Egypt, to be your God: I am the Lord. (Lev. 22:2‑33)
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Ezra 1:7‑11• 7Also Cyrus the king brought forth the vessels of the house of the Lord, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
 8Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
 9And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
 10Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
 11All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem. (Ezra 1:7‑11)
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Ezra 8:25‑30• 25And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered:
 26I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;
 27Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
 28And I said unto them, Ye are holy unto the Lord; the vessels are holy also; and the silver and the gold are a freewill offering unto the Lord God of your fathers.
 29Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the Lord.
 30So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God. (Ezra 8:25‑30)
• Verses 11 and 12 stand by themselves and reveal another effect of this great work of God. Hitherto defilement had marked the people, whether personal or caused by lack of separation from defiling things. The double cry of “Depart”, indicates urgency. Neither Israel nor we who are Christians are to traffic in unholy things. Separation is essential, for as Titus 2:14 tells us, Christ “gave Himself for us, that He might redeem us from all iniquity”. This we have to learn, and Israel too will learn it in the coming day. (“Isaiah 52” by F.B. Hole)

J. N. Darby Translation

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11
—Depart, depart, go out from thence, touch not what is unclean; go out of the midst of her, be ye clean, that bear thea vessels of Jehovah.

JND Translation Notes

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a
Elsewhere "utensils."