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Isaiah 53

Isa. 53:9 KJV (With Strong’s)

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9
And he made
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
his grave
qeber, (Hebrew #6913)
from 6912; a sepulchre
KJV usage: burying place, grave, sepulchre.
Pronounce: keh'-ber
Origin: or (feminine) qibrah {kib-raw'}
with the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
, and with the rich
`ashiyr (Hebrew #6223)
rich, whether literal or figurative (noble)
KJV usage: rich (man).
Pronounce: aw-sheer'
Origin: from 6238
a in his γdeath
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
; because he had done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
no violence
chamac (Hebrew #2555)
violence; by implication, wrong; by meton. unjust gain
KJV usage: cruel(-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
Pronounce: khaw-mawce'
Origin: from 2554
, neither was any deceit
mirmah (Hebrew #4820)
fraud
KJV usage: craft, deceit(-ful, -fully), false, feigned, guile, subtilly, treachery.
Pronounce: meer-maw'
Origin: from 7411 in the sense of deceiving
in his mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
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a
Matt. 27:57• 57When the even was come, there came a rich man of Arimathea, named Joseph, who also himself was Jesus' disciple: (Matt. 27:57)
γ
deaths.

More on:

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Death,
Grave

Cross References

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Ministry on This Verse

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made.
Matt. 27:57‑60• 57When the even was come, there came a rich man of Arimathea, named Joseph, who also himself was Jesus' disciple:
 58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
 59And when Joseph had taken the body, he wrapped it in a clean linen cloth,
 60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. (Matt. 27:57‑60)
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Mark 15:43‑46• 43Joseph of Arimathea, an honorable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
 44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
 45And when he knew it of the centurion, he gave the body to Joseph.
 46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. (Mark 15:43‑46)
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Luke 23:50‑53• 50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
 51(The same had not consented to the counsel and deed of them;) he was of Arimathea, a city of the Jews: who also himself waited for the kingdom of God.
 52This man went unto Pilate, and begged the body of Jesus.
 53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. (Luke 23:50‑53)
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John 19:38‑42• 38And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
 39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
 40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
 41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
 42There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand. (John 19:38‑42)
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1 Cor. 15:4• 4And that he was buried, and that he rose again the third day according to the scriptures: (1 Cor. 15:4)
death.
Heb. deaths.
deceit.
2 Cor. 5:21• 21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Cor. 5:21)
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Heb. 4:15• 15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (Heb. 4:15)
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Heb. 7:26• 26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (Heb. 7:26)
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1 Peter 2:22• 22Who did no sin, neither was guile found in his mouth: (1 Peter 2:22)
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1 John 3:5• 5And ye know that he was manifested to take away our sins; and in him is no sin. (1 John 3:5)
• He was crucified between two wicked men, though one of them was gloriously saved before he died; and if men had had their way they would have flung His sacred body with those of the thieves in a common grave, but by the intervention of Joseph of Arimathea this was prevented, and His body lay in the new tomb belonging to Joseph. God always has the needed man for His work. Joseph was born into the world to fulfill that one line of Scripture! That one act covers all that we know of Joseph. In doing it He served the will of God. (“Isaiah 53” by F.B. Hole)
• In the margin of our reference Bibles we are told that in the Hebrew the word “death” is really in the plural— “DEATHS”. It is what has been called the plural of majesty. Though crucified between two thieves, His death was MAJESTIC— ten thousand times ten thousand and thousands of thousands of deaths rolled into one. (“Isaiah 53” by F.B. Hole)
• Violence and corruption are the two great forms of evil in the earth. Both were totally absent in Him. (“Isaiah 53” by F.B. Hole)

J. N. Darby Translation

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9
And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.