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Isaiah 62

Isa. 62:8 KJV (With Strong’s)

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8
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath sworn
shaba` (Hebrew #7650)
propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
KJV usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for 7646), take an oath, X straitly, (cause to, make to) swear.
Pronounce: shaw-bah'
Origin: a primitive root
by his right hand
yamiyn (Hebrew #3225)
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
KJV usage: + left-handed, right (hand, side), south.
Pronounce: yaw-meen'
Origin: from 3231
, and by the arm
zrowa` (Hebrew #2220)
and (feminine) zrowpah {zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force
KJV usage: arm, + help, mighty, power, shoulder, strength.
Pronounce: zer-o'-ah
Origin: or (shortened) zroao {zer-o'-ah}
of his strength
`oz (Hebrew #5797)
from 5810; strength in various applications (force, security, majesty, praise)
KJV usage: boldness, loud, might, power, strength, strong.
Pronounce: oze
Origin: or (fully) rowz {oze}
, θSurely I will
'im (Hebrew #518)
used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Pronounce: eem
Origin: a primitive particle
no more give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thy corn
dagan (Hebrew #1715)
properly, increase, i.e. grain
KJV usage: corn ((floor)), wheat.
Pronounce: daw-gawn'
Origin: from 1711
to be meat
ma'akal (Hebrew #3978)
an eatable (includ. provender, flesh and fruit)
KJV usage: food, fruit, ((bake-)) meat(-s), victual.
Pronounce: mah-ak-awl'
Origin: from 398
for thine enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
; and the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of the stranger
nekar (Hebrew #5236)
foreign, or (concretely) a foreigner, or (abstractly) heathendom
KJV usage: alien, strange (+ -er).
Pronounce: nay-kawr'
Origin: ' from 5234
shall not drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
thy wine
tiyrowsh (Hebrew #8492)
from 3423 in the sense of expulsion; must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine
KJV usage: (new, sweet) wine.
Pronounce: tee-roshe'
Origin: or tiyrosh {tee-roshe'}
, for the which thou hast labored
yaga` (Hebrew #3021)
properly, to gasp; hence, to be exhausted, to tire, to toil
KJV usage: faint, (make to) labour, (be) weary.
Pronounce: yaw-gah'
Origin: a primitive root
:
θ
If I give.

More on:

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Arm,
Corn,
Meat,
Stranger,
Wine

Cross References

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Ministry on This Verse

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sworn.
Deut. 32:40• 40For I lift up my hand to heaven, and say, I live for ever. (Deut. 32:40)
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Ezek. 20:5• 5And say unto them, Thus saith the Lord God; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the Lord your God; (Ezek. 20:5)
Surely I will no more give.
Heb. if I give, etc.
Isa. 65:21‑23• 21And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
 22They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
 23They shall not labor in vain, nor bring forth for trouble; for they are the seed of the blessed of the Lord, and their offspring with them. (Isa. 65:21‑23)
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Lev. 26:16• 16I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. (Lev. 26:16)
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Deut. 28:31,33• 31Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.
 33The fruit of thy land, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway: (Deut. 28:31,33)
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Judg. 6:3‑6• 3And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;
 4And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.
 5For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
 6And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the Lord. (Judg. 6:3‑6)
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Jer. 5:17• 17And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword. (Jer. 5:17)
• Yet after all the watchmen on the walls of Jerusalem are needed to keep God’s purpose before the minds of men, rather than before the mind of God, since He never fails. God Himself has sworn that He will do it, and He swears by Himself, as Hebrews 6:13 reminds us. He connects His oath in verse 8 with “His right hand and by the Arm of His strength”. So here again the Arm of the Lord is introduced, since it is by Him that the thing will be done; and the Arm is characterized by strength, for Christ is the power of God, as well as the wisdom of God, as we are told in 1 Corinthians 1:24. (“Isaiah 62:4-64:3” by F.B. Hole)
• Corn and wine are frequently mentioned together in Scripture as indicating the sustenance that man needs. (“Isaiah 62:4-64:3” by F.B. Hole)

J. N. Darby Translation

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8
Jehovah hath sworn by his right hand and by the arm of his strength, I will indeed no more give thy corn to be food for thine enemies; and the sons of the alien shall not drink thy new wine, for which thou hast laboured;