Go
Articles on

Isaiah 9

Isa. 9:9 KJV (With Strong’s)

+
9
And all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
, even Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
and the inhabitant
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
, that say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
in the pride
ga`avah (Hebrew #1346)
arrogance or majesty; by implication, (concretely) ornament
KJV usage: excellency, haughtiness, highness, pride, proudly, swelling.
Pronounce: gah-av-aw'
Origin: from 1342
and stoutness
godel (Hebrew #1433)
magnitude (literally or figuratively)
KJV usage: greatness, stout(-ness).
Pronounce: go'-del
Origin: from 1431
of heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
,

More on:

+
Ephraim,
Heart,
Samaria

Cross References

+
And all.
Isa. 26:11• 11Jehovah, thy hand is lifted up, but they do not see: yet they shall see thy jealousy for the people, and be ashamed; yea, the fire which is for thine adversaries shall devour them. (Isa. 26:11)
;
1 Kings 22:25• 25And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself. (1 Kings 22:25)
;
Job 21:19‑20• 19+God layeth up the punishment of his iniquity for his children; he rewardeth him, and he shall know it:
 20His eyes shall see his destruction, and he shall drink of the fury of the Almighty. (Job 21:19‑20)
;
Jer. 32:24• 24Behold the mounds, they are come unto the city for taking it; and the city is given over into the hand of the Chaldeans, that fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken is come to pass; and behold, thou seest it. (Jer. 32:24)
;
Jer. 44:28‑29• 28And they that escape the sword shall return out of the land of Egypt into the land of Judah, a very small company; and all the remnant of Judah, that have come into the land of Egypt to sojourn there, shall know whose word shall stand, mine or theirs.
 29And this shall be the sign unto you, saith Jehovah, that I will punish you in this place, that ye may know that my words shall certainly stand against you for evil: (Jer. 44:28‑29)
;
Ezek. 7:9,27• 9And mine eye shall not spare, neither will I have pity: I will render unto thee according to thy ways, and thine abominations shall be in the midst of thee; and ye shall know that it is I, Jehovah, that smite.
 27The king shall mourn, and the prince shall be clothed with dismay, and the hands of the people of the land shall tremble: I will do unto them according to their way, and with their judgments will I judge them; and they shall know that I am Jehovah. (Ezek. 7:9,27)
;
Ezek. 30:19• 19Thus will I execute judgments in Egypt; and they shall know that I am Jehovah. (Ezek. 30:19)
;
Ezek. 33:33• 33And when this cometh to pass (behold, it will come), then shall they know that a prophet hath been among them. (Ezek. 33:33)
even Ephraim.
Isa. 7:9• 9and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye believe not, surely ye shall not be established. (Isa. 7:9)
;
Isa. 10:9‑11• 9Is not Calno as Karkemish? Is not Hamath as Arpad? Is not Samaria as Damascus?
 10As my hand hath found the kingdoms of the idols,--and their graven images exceeded those of Jerusalem and Samaria,
 11--shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her images? (Isa. 10:9‑11)
in the pride.
Isa. 46:12• 12Hearken unto me, ye stout-hearted, that are far from righteousness: (Isa. 46:12)
;
Isa. 48:4• 4Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass, (Isa. 48:4)
;
Prov. 16:18• 18Pride goeth before destruction, and a haughty spirit before a fall. (Prov. 16:18)
;
Mal. 3:13• 13Your words have been stout against me, saith Jehovah; but ye say, What have we been speaking against thee? (Mal. 3:13)
;
Mal. 4:1• 1For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch. (Mal. 4:1)
;
1 Peter 5:5• 5Likewise ye younger, be subject to the elder, and all of you bind on humility towards one another; for God sets himself against the proud, but to the humble gives grace. (1 Peter 5:5)

J. N. Darby Translation

+
9
And all the people shall know it, Ephraim and the inhabitant of Samaria, that say in pride and stoutness of heart,