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Job 21

Job 21:19 KJV (With Strong’s)

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19
God
'elowahh (Hebrew #433)
a deity or the Deity
KJV usage: God, god. See 430.
Pronounce: el-o'-ah;
Origin: probably prolonged (emphat.) from 410
layeth up
tsaphan (Hebrew #6845)
to hide (by covering over); by implication, to hoard or reserve; figuratively to deny; specifically (favorably) to protect, (unfavorably) to lurk
KJV usage: esteem, hide(-den one, self), lay up, lurk (be set) privily, (keep) secret(-ly, place).
Pronounce: tsaw-fan'
Origin: a primitive root
νhis iniquity
'aven (Hebrew #205)
strictly nothingness; also trouble. vanity, wickedness; specifically an idol
KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
Pronounce: aw-ven'
Origin: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)
for his children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
o: he rewardeth
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
him, and he shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
it.

More on:

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God

Cross References

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Ministry on This Verse

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layeth.
iniquity.
that is, the punishment of his iniquity.
for his.
Ex. 20:5• 5thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous *God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me, (Ex. 20:5)
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Psa. 109:9‑31• 9Let his sons be fatherless, and his wife a widow;
10Let his sons be vagabonds and beg, and let them seek their bread far from their desolate places;
11Let the usurer cast the net over all that he hath, and let strangers despoil his labour;
12Let there be none to extend kindness unto him, neither let there be any to favour his fatherless children;
13Let his posterity be cut off; in the generation following let their name be blotted out:
14Let the iniquity of his fathers be remembered with Jehovah, and let not the sin of his mother be blotted out;
15Let them be before Jehovah continually, that he may cut off the memory of them from the earth:
16Because he remembered not to shew kindness, but persecuted the afflicted and needy man, and the broken in heart, to slay him.
17And he loved cursing; so let it come unto him. And he delighted not in blessing; and let it be far from him.
18And he clothed himself with cursing like his vestment; so let it come into his bowels like water, and like oil into his bones;
19Let it be unto him as a garment with which he covereth himself, and for a girdle wherewith he is constantly girded.
20Let this be the reward of mine adversaries from Jehovah, and of them that speak evil against my soul.
21But do *thou* for me, Jehovah, Lord, for thy name's sake; because thy loving-kindness is good, deliver me:
22For I am afflicted and needy, and my heart is wounded within me.
23I am gone like a shadow when it lengtheneth; I am tossed about like the locust;
24My knees are failing through fasting, and my flesh hath lost its fatness;
25And I am become a reproach unto them; when they look upon me they shake their heads.
26Help me, Jehovah my God; save me according to thy loving-kindness:
27That they may know that this is thy hand; that *thou*, Jehovah, hast done it.
28Let *them* curse, but bless *thou*; when they rise up, let them be ashamed, and let thy servant rejoice.
29Let mine adversaries be clothed with confusion, and let them cover themselves with their shame as with a mantle.
30I will greatly celebrate Jehovah with my mouth; yea, I will praise him among the multitude.
31For he standeth at the right hand of the needy, to save him from those that judge his soul.
(Psa. 109:9‑31)
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Isa. 14:21• 21Prepare ye slaughter for his children, because of the iniquity of their fathers; that they may not rise up and possess the earth, nor fill the face of the world with cities. (Isa. 14:21)
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Ezek. 18:14,19‑20• 14But lo, if he have begotten a son that seeth all his father's sins which he hath done, and considereth, and doeth not such like:
19And ye say, Why doth not the son bear the iniquity of the father? But the son hath done judgment and justice, hath kept all my statutes, and hath done them; he shall certainly live.
20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
(Ezek. 18:14,19‑20)
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Matt. 23:31‑35• 31So that ye bear witness of yourselves that ye are sons of those who slew the prophets:
32and *ye*, fill ye up the measure of your fathers.
33Serpents, offspring of vipers, how should ye escape the judgment of hell?
34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
(Matt. 23:31‑35)
he rewardeth.
he shall.
 The two following verses, 19, 20, state the facts (which are put in the form of a desire in another render-ing), that God layeth up the iniquity of the wicked for the children, “visiting the iniquity of the fathers upon the children.” He shall eventually see the result of his evil, though the day is long deferred. (Job 3-31 by S. Ridout)

J. N. Darby Translation

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19
+God layeth up the punishment of his iniquity for hisd children; he rewardeth him, and he shall know it:

JND Translation Notes

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d
i.e. the wicked man's.