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Isaiah 65

Is. 65:8 KJV (With Strong’s)

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8
Thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, As the new wine
tiyrowsh (Hebrew #8492)
from 3423 in the sense of expulsion; must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine
KJV usage: (new, sweet) wine.
Pronounce: tee-roshe'
Origin: or tiyrosh {tee-roshe'}
is found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
in the cluster
'eshkowl (Hebrew #811)
probably prolonged from 810; a bunch of grapes or other fruit
KJV usage: cluster (of grapes).
Pronounce: esh-kole'
Origin: or meshkol {esh-kole'}
, and one saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
it not; for a blessing
Brakah (Hebrew #1293)
benediction; by implication prosperity
KJV usage: blessing, liberal, pool, present.
Pronounce: ber-aw-kaw'
Origin: from 1288
is in it: so will I do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
for my servants’
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
sakes, that I may not destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
them all.

More on:

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Blessing,
New,
Servant,
Wine

Cross References

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Ministry on This Verse

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Is. 6:13• 13Pues aun quedará en ella una décima parte, y volverá, bien que habrá sido asolada: como el olmo y como el alcornoque, de los cuales en la tala queda el tronco, así será el tronco de ella la simiente santa. (Is. 6:13)
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Jer. 30:11• 11Porque yo soy contigo, dice Jehová, para salvarte: y haré consumación en todas las gentes entre la cuales te esparcí; en ti empero no haré consumación, sino que te castigaré con juicio, y no te talaré del todo. (Jer. 30:11)
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Jl. 2:14• 14¿Quién sabe si volverá, y se apiadará, y dejará bendición tras de él, presente y libación para Jehová Dios vuestro? (Jl. 2:14)
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Am. 9:8‑9• 8He aquí los ojos del Señor Jehová están contra el reino pecador, y yo lo asolaré de la haz de la tierra: mas no destruiré del todo la casa de Jacob, dice Jehová.
 9Porque he aquí yo mandaré, y haré que la casa de Israel sea zarandeada entre todas las gentes, como se zarandea el grano en un harnero, y no cae un granito en la tierra. (Am. 9:8‑9)
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Mt. 24:22• 22Y si aquellos días no fuesen acortados, ninguna carne sería salva; mas por causa de los escogidos, aquellos días serán acortados. (Mt. 24:22)
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Mr. 13:20• 20Y si el Señor no hubiese abreviado aquellos días, ninguna carne se salvaría; mas por causa de los escogidos que él escogió, abrevió aquellos días. (Mr. 13:20)
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Ro. 9:27‑29• 27También Isaías clama tocante á Israel: Si fuere el número de los hijos de Israel como la arena de la mar, las reliquias serán salvas:
 28Porque palabra consumadora y abreviadora en justicia, porque palabra abreviada, hará el Señor sobre la tierra.
 29Y como antes dijo Isaías: Si el Señor de los ejércitos no nos hubiera dejado simiente, Como Sodoma habríamos venido á ser, y á Gomorra fuéramos semejantes. (Ro. 9:27‑29)
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Ro. 11:5‑6,24‑26• 5Así también, aun en este tiempo han quedado reliquias por la elección de gracia.
 6Y si por gracia, luego no por las obras; de otra manera la gracia ya no es gracia. Y si por las obras, ya no es gracia; de otra manera la obra ya no es obra.
 24Porque si tú eres cortado del natural acebuche, y contra natura fuiste ingerido en la buena oliva, ¿cuánto más éstos, que son las ramas naturales, serán ingeridos en su oliva?
 25Porque no quiero, hermanos, que ignoréis este misterio, para que no seáis acerca de vosotros mismos arrogantes: que el endurecimiento en parte ha acontecido en Israel, hasta que haya entrado la plenitud de los Gentiles;
 26Y luego todo Israel será salvo; como está escrito: Vendrá de Sión el Libertador, Que quitará de Jacob la impiedad; (Ro. 11:5‑6,24‑26)
• Under the figure of sparing a cluster of grapes, because it is of value for wine producing, God declares that He will spare a remnant of the people, though judgment must fall on the mass. This He will do, “that I may not destroy them all.” This remnant is spoken of as “My servants”, and in the next verse as “a seed out of Jacob”, and also as “Mine elect”, who will inherit the land. (“Isaiah 65” by F.B. Hole)

J. N. Darby Translation

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8
Thus saith Jehovah: As the new wine is found in the cluster, and it is said, Destroy it not, for a blessing is in it; so will I do for my servants’ sakes, that I may not destroy them all.