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Mark 13

Mr. 13:20 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
except
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
that the Lord
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
had shortened
koloboo (Greek #2856)
to dock, i.e. (figuratively) abridge
KJV usage: shorten.
Pronounce: kol-ob-o'-o
Origin: from a derivative of the base of 2849
those days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
flesh
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
should be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
: but
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the elect’s sake
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he hath chosen
eklegomai (Greek #1586)
to select
KJV usage: make choice, choose (out), chosen.
Pronounce: ek-leg'-om-ahee
Origin: middle voice from 1537 and 3004 (in its primary sense)
, he hath shortened
koloboo (Greek #2856)
to dock, i.e. (figuratively) abridge
KJV usage: shorten.
Pronounce: kol-ob-o'-o
Origin: from a derivative of the base of 2849
the days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
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Flesh

Cross References

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for.
Is. 1:9• 9Si Jehová de los ejércitos no hubiera hecho que nos quedasen muy cortos residuos, como Sodoma fuéramos, y semejantes á Gomorra. (Is. 1:9)
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Is. 6:13• 13Pues aun quedará en ella una décima parte, y volverá, bien que habrá sido asolada: como el olmo y como el alcornoque, de los cuales en la tala queda el tronco, así será el tronco de ella la simiente santa. (Is. 6:13)
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Is. 65:8‑9• 8Así ha dicho Jehová: Como si alguno hallase mosto en un racimo, y dijese: No lo desperdicies, que bendición hay en él; así haré yo por mis siervos, que no lo destruiré todo.
 9Mas sacaré simiente de Jacob, y de Judá heredero de mis montes; y mis escogidos poseerán por heredad la tierra, y mis siervos habitarán allí. (Is. 65:8‑9)
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Zac. 13:8‑9• 8Y acontecerá en toda la tierra, dice Jehová, que las dos partes serán taladas en ella, y se perderán; mas la tercera quedará en ella.
 9Y meteré en el fuego la tercera parte, y los fundiré como se funde la plata, y probarélos como se prueba el oro. El invocará mi nombre, y yo le oiré, y diré: Pueblo mío: y él dirá: Jehová es mi Dios. (Zac. 13:8‑9)
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Mt. 24:22• 22Y si aquellos días no fuesen acortados, ninguna carne sería salva; mas por causa de los escogidos, aquellos días serán acortados. (Mt. 24:22)
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Ro. 11:5‑7,23‑24,28‑32• 5Así también, aun en este tiempo han quedado reliquias por la elección de gracia.
 6Y si por gracia, luego no por las obras; de otra manera la gracia ya no es gracia. Y si por las obras, ya no es gracia; de otra manera la obra ya no es obra.
 7¿Qué pues? Lo que buscaba Israel aquello no ha alcanzado; mas la elección lo ha alcanzado: y los demás fueron endurecidos;
 23Y aun ellos, si no permanecieren en incredulidad, serán ingeridos; que poderoso es Dios para volverlos á ingerir.
 24Porque si tú eres cortado del natural acebuche, y contra natura fuiste ingerido en la buena oliva, ¿cuánto más éstos, que son las ramas naturales, serán ingeridos en su oliva?
 28Así que, cuanto al evangelio, son enemigos por causa de vosotros: mas cuanto á la elección, son muy amados por causa de los padres.
 29Porque sin arrepentimiento son las mercedes y la vocación de Dios.
 30Porque como también vosotros en algún tiempo no creísteis á Dios, mas ahora habéis alcanzado misericordia por la incredulidad de ellos;
 31Así también éstos ahora no ha creído, para que, por la misericordia para con vosotros, ellos también alcancen misericordia.
 32Porque Dios encerró á todos en incredulidad, para tener misericordia de todos. (Ro. 11:5‑7,23‑24,28‑32)

J. N. Darby Translation

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and if the Lordd had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days.

JND Translation Notes

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d
Without the article, "Jehovah."

W. Kelly Translation

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And unless [the] Lord had shortened those days, no flesh should have been saved; but on account of the elect whom he hath chosen, he hath shortened the days.