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Isaiah 9

Is. 9:17 KJV (With Strong’s)

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17
Therefore the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
shall have no joy
samach (Hebrew #8055)
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
KJV usage: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, X very.
Pronounce: saw-makh'
Origin: a primitive root
in their young men
bachuwr (Hebrew #970)
participle passive of 977; properly, selected, i.e. a youth (often collective)
KJV usage: (choice) young (man), chosen, X hole.
Pronounce: baw-khoor'
Origin: or bachur {baw-khoor'}
, neither shall have mercy
racham (Hebrew #7355)
to fondle; by implication, to love, especially to compassionate
KJV usage: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, X surely.
Pronounce: raw-kham'
Origin: a primitive root
on their fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
and widows
'almanah (Hebrew #490)
a widow; also a desolate place
KJV usage: desolate house (palace), widow.
Pronounce: al-maw-naw'
Origin: fem of 488
: for every one is an hypocrite
chaneph (Hebrew #2611)
soiled (i.e. with sin), impious
KJV usage: hypocrite(-ical).
Pronounce: khaw-nafe'
Origin: from 2610
and an evildoer
ra`a` (Hebrew #7489)
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Pronounce: raw-ah'
Origin: a primitive root
, and every mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
speaketh
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
βfolly
nbalah (Hebrew #5039)
foolishness, i.e. (morally) wickedness; concretely, a crime; by extension, punishment
KJV usage: folly, vile, villany.
Pronounce: neb-aw-law'
Origin: feminine of 5036
. For all this his anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
is not turned away
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, but his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
is stretched out still
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
.
β
or, villainy.

More on:

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Hypocrite,
Mercy,
Widow

Cross References

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have no joy.
Is. 10:2• 2Por apartar del juicio á los pobres, y por quitar el derecho á los afligidos de mi pueblo; por despojar las viudas, y robar los huérfanos! (Is. 10:2)
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Is. 13:18• 18Y con arcos tirarán á los niños, y no tendrán misericordia de fruto de vientre, ni su ojo perdonará á hijos. (Is. 13:18)
;
Is. 27:11• 11Cuando sus ramas se secaren, serán quebradas; mujeres vendrán á encenderlas: porque aquél no es pueblo de entendimiento; por tanto su Hacedor no tendrá de él misericordia, ni se compadecerá de él el que lo formó. (Is. 27:11)
;
Is. 62:5• 5Pues como el mancebo se casa con la virgen, se casarán contigo tus hijos; y como el gozo del esposo con la esposa, así se gozará contigo el Dios tuyo. (Is. 62:5)
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Is. 65:19• 19Y alegraréme con Jerusalem, y gozaréme con mi pueblo; y nunca más se oirán en ella voz de lloro, ni voz de clamor. (Is. 65:19)
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Sal. 147:10• 10No toma contentamiento en la fortaleza del caballo, Ni se complace en las piernas del hombre. (Sal. 147:10)
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Jer. 18:21• 21Por tanto, entrega sus hijos á hambre, y hazlos derramar por medio de la espada; y queden sus mujeres sin hijos, y viudas; y sus maridos sean puestos á muerte, y sus jóvenes heridos á cuchillo en la guerra. (Jer. 18:21)
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Zac. 9:17• 17Porque cuánta es su bondad, y cuánta su hermosura! El trigo alegrará á los mancebos, y el vino á las doncellas. (Zac. 9:17)
for every.
Is. 10:6• 6Mandaréle contra una gente fementida, y sobre el pueblo de mi ira le enviaré, para que quite despojos, y arrebate presa, y que lo ponga á ser hollado como lodo de las calles. (Is. 10:6)
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Job 15:34• 34Porque la sociedad de los hipócritas será asolada, Y fuego consumirá las tiendas de soborno. (Job 15:34)
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Jer. 5:1• 1Discurrid por las plazas de Jerusalem, y mirad ahora, y sabed, y buscad en sus plazas si halláis hombre, si hay alguno que haga juicio, que busque verdad; y yo la perdonaré. (Jer. 5:1)
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Mi. 7:2• 2Faltó el misericordioso de la tierra, y ninguno hay recto entre los hombres: todos acechan á la sangre; cada cual arma red á su hermano. (Mi. 7:2)
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Mt. 16:3• 3Y á la mañana: Hoy tempestad; porque tiene arreboles el cielo triste. Hipócritas, que sabéis hacer diferencia en la faz del cielo; ¿y en las señales de los tiempos no podéis? (Mt. 16:3)
every mouth.
Is. 32:6‑7• 6Porque el mezquino hablará mezquindades, y su corazón fabricará iniquidad, para hacer la impiedad y para hablar escarnio contra Jehová, dejando vacía el alma hambrienta, y quitando la bebida al sediento.
 7Cierto los avaros malas medidas tienen: él maquina pensamientos para enredar á los simples con palabras cautelosas, y para hablar en juicio contra el pobre. (Is. 32:6‑7)
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Mt. 12:34• 34Generación de víboras, ¿cómo podéis hablar bien, siendo malos? porque de la abundancia del corazón habla la boca. (Mt. 12:34)
folly.
or, villany.
For all.
Is. 9:12,21• 12De oriente los Siros, y los Filisteos de poniente; y con toda la boca se tragarán á Israel. Ni con todo eso ha cesado su furor, antes todavía su mano extendida.
 21Manasés á Ephraim, y Ephraim á Manasés, y entrambos contra Judá. Ni con todo esto ha cesado su furor, antes todavía extendida su mano. (Is. 9:12,21)
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Is. 5:25• 25Por esta causa se encendió el furor de Jehová contra su pueblo, y extendió contra él su mano, é hirióle; y se estremecieron los montes, y sus cadáveres fueron arrojados en medio de las calles. Con todo esto no ha cesado su furor, antes está su mano todavía extendida. (Is. 5:25)
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Is. 10:4• 4Sin mí se inclinarán entre los presos, y entre los muertos caerán. Ni con todo esto ha cesado su furor, antes todavía extendida su mano. (Is. 10:4)
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Ez. 20:33• 33Vivo yo, dice el Señor Jehová, que con mano fuerte, y brazo extendido, y enojo derramado, tengo de reinar sobre vosotros: (Ez. 20:33)

J. N. Darby Translation

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17
Therefore the Lord will not rejoice in their young men, neither will he have mercy on their fatherless and on their widows; for every one is a hypocritee and an evildoer, and every mouth speaketh follyf. For all this his anger is not turned away, and his hand is stretched out still.

JND Translation Notes

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e
Or "profane," "impious." see ch. 33.14.
f
Or "villainy." Nabal. see ch. 32.5; Prov. 17.7.