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Jeremiah 11

Jer. 11:16 KJV (With Strong’s)

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16
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
, A green
ra`anan (Hebrew #7488)
verdant; by analogy, new; figuratively, prosperous
KJV usage: green, flourishing.
Pronounce: rah-an-awn'
Origin: from an unused root meaning to be green
olivek tree
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
, fair
yapheh (Hebrew #3303)
beautiful (literally or figuratively)
KJV usage: + beautiful, beauty, comely, fair(-est, one), + goodly, pleasant, well.
Pronounce: yaw-feh'
Origin: from 3302
, and of goodly
to'ar (Hebrew #8389)
outline, i.e. figure or appearance
KJV usage: + beautiful, X comely, countenance, + fair, X favoured, form, X goodly, X resemble, visage.
Pronounce: to'-ar
Origin: from 8388
fruit
priy (Hebrew #6529)
fruit (literally or figuratively)
KJV usage: bough, ((first-)) fruit((-ful)), reward.
Pronounce: per-ee'
Origin: from 6509
: with the noise
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of a great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
tumult
hamullah (Hebrew #1999)
feminine passive participle of an unused root meaning to rush (as rain with a windy roar); a sound
KJV usage: speech, tumult.
Pronounce: ham-ool-law'
Origin: or (too fully) hamuwllah (Jer. ll:l6) {ham- ool-law'}
he hath kindled
yatsath (Hebrew #3341)
to burn or set on fire; figuratively, to desolate
KJV usage: burn (up), be desolate, set (on) fire ((fire)), kindle.
Pronounce: yaw-tsath'
Origin: a primitive root
fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
upon it, and the branches
daliyah (Hebrew #1808)
something dangling, i.e. a bough
KJV usage: branch.
Pronounce: daw-lee-yaw'
Origin: from 1802
of it are broken
ra`a` (Hebrew #7489)
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Pronounce: raw-ah'
Origin: a primitive root
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k
Rom. 11:17• 17Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree, (Rom. 11:17)

More on:

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Fire,
Olive, Olive Tree

Cross References

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A green.
Psa. 52:8• 8But as for me, I am like a green olive-tree in the house of God: I will confide in the loving-kindness of God for ever and ever. (Psa. 52:8)
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Rom. 11:17‑24• 17Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
 18boast not against the branches; but if thou boast, it is not *thou* bearest the root, but the root thee.
 19Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.
 20Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:
 21if God indeed has not spared the natural branches; lest it might be he spare not thee either.
 22Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise *thou* also wilt be cut away.
 23And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
 24For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree? (Rom. 11:17‑24)
with.
Psa. 80:16• 16It is burned with fire, it is cut down; they perish at the rebuke of thy countenance. (Psa. 80:16)
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Isa. 1:30‑31• 30For ye shall be as a terebinth whose leaf fadeth, and as a garden that hath no water.
 31And the strong shall be for tow, and his work a spark; and they shall both burn together, and there shall be none to quench them. (Isa. 1:30‑31)
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Isa. 27:11• 11When its branches are withered they shall be broken off; women shall come and set them on fire. For it is a people of no intelligence; therefore he that made them will not have mercy on them, and he who formed them will shew them no favour. (Isa. 27:11)
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Ezek. 15:4‑7• 4Behold, it is given to the fire for fuel: the fire consumeth both the ends of it, and the midst of it is burned; is it fit for any work?
 5Behold, when it was whole, it was used for no work; how much less when the fire hath consumed it, and it is burned, should it yet be used for any work?
 6Therefore thus saith the Lord Jehovah: As the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
 7And I will set my face against them: they shall go forth from one fire, and another fire shall devour them; and ye shall know that I am Jehovah when I set my face against them. (Ezek. 15:4‑7)
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Ezek. 20:47‑48• 47and say to the forest of the south, Hear the word of Jehovah. Thus saith the Lord Jehovah: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flashing flame shall not be quenched; and all that it meets from the south to the north shall be burned thereby.
 48And all flesh shall see that I Jehovah have kindled it: it shall not be quenched. (Ezek. 20:47‑48)
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Matt. 3:10• 10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire. (Matt. 3:10)
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John 15:6• 6Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned. (John 15:6)

J. N. Darby Translation

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16
Jehovah had called thy name, A green olive-tree, fair, of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and its branches are broken.